Christian Views on Religion, Wealth And Poverty In the New Testament Jesus spoke a lot about how money and material achievement was no good as an achievement in itself and sometimes got quite sad and other times angry about how people got trapped by their success. Often the more people have, the less they want to share and that misses the point. Jesus says that at the end of the day all that we have is because, one way or the other, He gave it to us. We may have to work for it but it’s there only because He made it. Jesus says that it’s only right that we should share what we have got because He makes it available for us freely and we are only looking after it, it’s never really ours and if we think otherwise, we are just kidding ourselves. Jesus tells us about the time He will come back to judge us and compares us to sheep and goats. He compares the sheep to people who follow his advice and goats to people who greedily snatch everything for themselves! Jesus says when we share what we have – that’s not just our wealth but our time as well- with people who have a need we are as good as sharing with Him and showing that we aren’t just listening to what He says but we are doing it too- we are like His sheep. If we don’t share then we are proving that we don’t care about what Jesus says and in the end what we have had is all we will ever have and that this won’t be any use to us after we are dead. Christian Churches all over the world teach this message about the importance of sharing and that if we love God then we will love our neighbor as much as we love ourselves. Jesus used the story of the “Good Samaritan” to make it clear that when He says neighbor he doesn’t just mean people we like or know. All of this means that we shouldn’t just give to people who are like us but that we will be
of children, rising up and teaching them. He says that salvation will come from the people
Wealth, one of the main goals for millions of people around the world, but what is wealth? Wealth is the idea of possessing an abundance of valuable possessions or money and using this for personal pleasure rather than to help other people. The notion of wealth can sit quite negatively. But I believe this idea of wealth can not only be with physical possessions; it can be the idea of being Spiritually Wealthy, Mentally wealthy, Physically wealthy as well as many others. All these Philosophy’s of wealth have been around for thousands of years dating back centuries, and are still extremely relevant today.
As the twenty-first century continues to move forward, humanity finds itself in a predicament unlike any other. Cities are overcrowded, impoverished peoples go hungry regularly, natural resources are depleting from overuse, and the degradation of the environment are daily occurrences on this planet. With so much taking place, how do we reach the point where our planet flourishes and prospers efficiently? Seemingly so, we have reached a point of no return. Yet according to Jeffrey D. Sachs, we can still maintain a flourishing, prosperous planet and the ideas that lie within this document review the main conclusions in the book Common Wealth by Jeffrey D. Sachs.
Webster's English Dictionary defines "morality" as: the conformity to ideals of right human conduct. With this in mind, I wonder who determines right human conduct? Religion aside, there is no literary context that strictly states the rights and wrongs of human behavior. So who decides? Who determines what we ought morally to do and what we are obligated to do as a society? An Australian philosopher, Peter Singer attempts to draw the line between obligation and charity with the moral incentives to providing food for the starved in East Bengal. Although he presents many sound arguments, the reality of his utopian world is that it cannot exist. In the following expository, I will justify my reasoning behind this fact.
it hard for the countries in the South to even try and get out of
It is also believed that wealth should be non-existent. This is only possible if cl...
Max Weber’s outlines his views on religion and capitalism in his book, The Protestant Ethic and the Spirit of Capitalism. Weber held the important theory that an individual’s views are significant in promoting social change, not material things as believed by former theorists. In his work, Weber compares two waves of “the calling” as preached by different Protestant leaders and describes the teaching and spread of ascetic beliefs in followers. This paper considers the context of the calling, explores the outward signs of grace which helped develop capitalism and, lastly, how capitalism, through rationalization, transformed Calvinist ideals for its advancement.
experiences and its beliefs developed over time about sin, salvation, grace, faith and so forth.2
...what one does. God hopes that everyone lives a good, generous life. Everyone should perform actions from their hearts, because if one is forced to do something it is not love. For instance, throughout life one is taught that being there for the other or a friend is something that is out of love and is the significance of friendship. Everyone should be friends with the poor, get to know them, and lend a helping hand.
Jesus however, has much different beliefs. He believes there is a certain way to live in order to achieve the greater things in the after life. For doing the right thing for god is the way we all need to live. At times in the story “Sermon on the mount,” it can sound very radical. Saying things such as "Whoever marries a divorced woman commits adultery," and "If you say, 'You fool, ' you will be liable to the hell of
The Doctrine of Salvation (Soteriology). God provides us with everything we need; we see this in Genesis where he provided Adam with everything he needed. Jesus became a man by reincarnation; a verse to support this is John 1:14 “
not all have the same amount of wealth, we have the liberty to. We have the
There are countless social justice issues that Christian ethicists have the opportunity to address. The aim of Christian ethics is to determine one’s moral responsibility based off of a biblical framework. When discussing many social justice issues, it is easy to decipher precisely what scripture has to say, and what humanity’s moral stance should be. Yet, in many ways, humanity will still struggle to accept that moral and ethical responsibility, even when that moral stance is clearly mapped out in scripture. One such issue is poverty. This paper will look closely at the biblical teachings on poverty, the key ethical standpoints of sacredness of life, love, and justice, as well as the moral responsibilities Christians face. It seems,
“Religion is a ritualized system of beliefs and practices related to things defined as sacred by an organized community of believers.” (Basirico et.al. 379). Religion is an important element in the society because it influences the way individuals act and think. It has shaped the relationship and bonding among families as well as influenced the decision made in economics and politics. Religion in general has contributed to shape a society and a government structure which will influence the way the individuals under certain governmental structure behave. Sociologists are interested in religion mainly because religious belief is heavily rooted in individuals’ lives and it helps sociologists to interpret human’s actions, expression, and experiences. Due to its significance in society, sociologists try to study religion in depth to explain and understanding religions beyond science. Supernatural belief, which is the core of religion, cannot be explained using science which relies only on facts and data. According to Emile Durkheim, religion consists of three elements, a system of beliefs and practices, a community or church, and sacred things which are common throughout all religions. Although a lot of people may have thought that sociological studies in religion will undermine one’s faith towards their beliefs, in my opinion, sociological perspective in religion will have no effect on one’s faith toward their beliefs.
Religion is a major influence in our lives. Although religion covers every aspect of our lives, I am going to discuss the influence of religion in two areas. Religion among young adults and Religion and sexual issues. These topics are large, so I will only scratch the surface by discussing only a few issues within these two main topic areas. Religion is gaining popularity among young adults and college students, increasingly more students are attending a church and many different colleges are becoming involved in religious activities. Students at Wake Forest University are looking into dorms that will diversify the student body to educate students about other religions (4). Other schools have programs where people with similar interests can live in the same dorm. Some examples are the University of California, Berkeley and Davis Campuses, University of the Pacific in Stockton, California, University of Missouri at Columbia, and Columbia University in New York (2). These colleges allow students with similar religious views to live together. And it’s not just a few students, there are enough students to fill at least a wing of a dorm, if not a whole dorm (2). On Monday February 22nd, students and faculty members at Clemson University in South Carolina gathered to hear what Dr. Eugene C. Scott, from the National Center for Science Education, had to say about "Adam and Eve, and creationism versus evolution and a quivering mass of protoplasm." (1). She stated that "Evolution in its simplest form refers to a change over time, or decent with modification. Evolution is a scientific explanation based on observable facts." And that "Creationism simply put, means that God created." (1). Dr. Scott was trying to relay the message that religion and science don’t have to be opposites. Like the idea that God created evolution (1). The Students at Clemson received the message well. Despite the fact that Clemson sits in the middle of a geographic area nicknamed "The Bible Belt" known for its strong religious beliefs. In the Pop music industry, which is popular with young adults, religious groups are beginning to gain popularity. Greg Graffin, the co-founder of one of punk-rock’s most venerable bands, believes " when you’re 18, some kids want more then just bland pop culture , they want something with a little more substance." (3) And that substance can be pop music with religion tied into it. Violence among young adults is also becoming a greater problem.