Chinua Achebe's Heart of Darkness and Racism
The Nigerian novelist Chinua Achebe made claims in the 1970s that
'Heart of Darkness' was a racist novella. My initial thoughts on this
are yet to be decided during the course of this essay. While my
thoughts are yet to have any significance, I do believe that Chinua
Achebe's remarks hold some truth.
Achebe's theory assumes that Marlow and Conrad are the same voice.
This could be a reasonable assumption as research into Conrad's life
has given us knowledge of Conrad's early years. In the 'heart of
darkness' the main character, Marlow has since childhood, had a desire
to "go there" (Africa), whilst exploring maps of the world. Conrad, in
the 'Introduction' of the book, also explored maps and, like Marlow,
travelled up the river Congo. Therefore one could assume that 'Heart
of Darkness' is a brief account of one man's life experience in a land
so misunderstood, judged and rejected.
The narrator of the novella is at the beginning, and during
intermissions of Marlow's dialogue, an anonymous hired hand that
introduces Marlow. The not-so-obvious presence of this character will
in no doubt make Chinua Achebe's claims groundless and in a sense a
lie. Conrad has distanced himself from this novella by creating not
one but two narrators in the same materiel. Therefore the audience
will not only hear Marlow's accounts and opinions but also that of
this unnamed hired hand.
The story revolves around two great rivers. The rivers in question are
the Thames and the Congo. Which when being depicted give Achebe's
claims some ground of truth.
"The tidal current runs to and fro in its unceasing ...
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... of the bullied so also the whole act of colonising
depends on the weakness or strength of the targeted nation. I believe
'Heart of Darkness' is not a novella justifying the acts of the white
man but shaming and condemning the under cover motives they used in
seeking their desires.
Ultimately the most fascinating figure in the novella is the enigmatic
Kurtz. It is very had to conclude indefinitely what Marlow thought of
Kurtz. Having undergone such a remarkable period of time with Kurtz,
Marlow himself appears to be recuperating from the haunting experience
at being in a critical point of the life of such a man as Mr Kurtz. No
doubt the episode is engraved in his mind but it will bring about
positive and negative opinions of the man as Kurtz presence was
establish to the audience during the last few days of his life.
Things Fall Apart - The Clan's Beliefs and Christian Beliefs. & nbsp; & nbsp; & nbsp; There are many differences between the Clan's beliefs and Christian's beliefs. This is illustrated on pages 126-129, in the mention of the one true god.' Both the tribe and the missionaries have different perceptions of who this one true god is. The clan has trouble understanding the Christian beliefs as they have lived a tribal existence for so long. They have only ever been aware of their own culture, which makes it hard for them to adjust to the ways of the Christians.
Fear is a feeling no one wants to admit they have. A young child, though, will say what they are afraid of, but as one gets older the more they want to be looked as a tough person. Zack Wamp puts it perfectly, no one should be scared or afraid to go into the future, but yet be intrigued into stepping into a new light of knowledge and learning. In Chinua Achebe's book Things Fall Apart he shows the Ibo people and their fear, superstition, response to fear and the British.
Chinua Achebe’s Things Fall Apart is set towards the offset of the 1800s. The protagonist goes by the name Okonkwo. He has lived all his life resenting the poverty that his father represented and the man he was. In his adult life, Okonkwo becomes, extremely wealthy, but is strict and withdrawn from his wives and children. He commits a crime by killing a boy who was under his care during the non – violence week of peace. As a result, he is banished from the community. During the period of exile, white missionaries come to his village and spread the Christian gospel. Okonkwo is shocked by this conversion upon his return because his son is amongst those that were converted (Achebe, 179). Okonkwo constantly battles with the missionaries to the point where he murders one of them. His struggle with all the mixed emotions he goes through causes him to take his own life.
Things Fall Apart was a fantastic book. It was educational as well as entertaining. The author, Chinua Achebe did a great job of describing the complex society and culture of the Ibo tribe. Being that Achebe’s roots originate from the Ibo, he shares accurate history and traditions that help shape the book and its perspective on how the European invasions greatly affected pre-colonial Africa.
...o, while the novella’s archetypal structure glorifies Marlow’s domination of Kurtz. These two analyses taken together provide a much fuller and more comprehensive interpretation of the work. Conrad presents the idea that there is some darkness within each person. The darkness is is inherited and instinctual, but because it is natural does not make it right. He celebrates – and thereby almost advises – the turn from instinct. By telling Marlow’s tale, Joseph Conrad stresses to his audience the importance of self-knowledge and the unnecessity of instinct in civilization.
Colonization and Views on Wealth in Joseph Conrad's Heart of Darkness and Chinua Achebe's Things Fall Apart
When you think of the word “culture” what comes to mind? Many elements can contribute to
When there is a great battle between two nations, one must always come on top. There must be one victor that takes all the treasures and asserts their dominance over those below them. This only makes sense in such a dog eat dog world. The winner will continue to grow and prosper into the race of who will become the most civilized and advanced, while the other stays to play with their sticks and stones. Mankind is constantly in some type of a power struggle. Someone always has to be on top when it comes to two. This in many ways applies to whether it is man versus woman, human versus God, or even one civilization versus another civilization. One of these two is always thought to be more important than the other. When it comes to Chinua Achebe’s
One of the flaws inside the Ibo culture that eventually leads to their downfall is the social system. The weaker people join the church as a way to gain acceptance. The osu, or outcasts who lived in the Ibo culture want to feel accepted and as a result, follow the Christians. “The two outcasts shaved off their hair, and soon they were the strongest adherents of the new faith” (157). These two outcasts never have the feeling of being a part of the clan. The church welcomes them. The osu cannot cut their hair, marry, or receive a title in the clan. They are “cast out like lepers” (157). The church welcomes the osu and treats them like human beings. This is where the Ibo social system is at fault. An ideal job is to be a farmer and since not everyone can afford seeds and a barn...
Heart of Darkness describes a voyage to Africa, common for the British still, despite the horrific treatment which was apparent of colonization. The chaotic, stream-of-consciousness style Conrad took on helped to display the confusion, and made the reader have to interpret for themselves what they thought the writer meant. Conrad experiments with this style, leaving some sentences without ending: "not a sentimental pretense but an idea;…something you can set up…and offer a sacrifice to…." (Conrad, Longman p. 2195), a very choppy form of literature and causes the reader to fill in the holes and interpret themselves, alone. Conrad skips about from talking of the "two women knitted black wool feverishly" at the gate of the city (of hell), to his aunt which he feels women are "out of touch with truth," to how the British are as "weak-eyed devil(s) of a rapacious and pitiless folly" (Conrad, Longman pp. 2198, 2199, & 2202). Conrad's mind moves about as ours do along a large duration of literary monologue to convey to the reader the author's ideas, as interpreted by the reader.
Achebe’s main point is as much of Joseph Conrad’s racism but more of Western society’s need for change. We need to look beyond the stereotypical image that which the West holds “to its heart.”[pg.8] We must look in today’s society, today’s media and books read in schools. We must realize that “offering bribes to the West in return for its good opinion of Africa” [pg.9] is preposterous. He sees now as the time for change. He doesn’t but blame of Conrad but on western society. “The victims of racist slander who for centuries have had to live with the inhumanity it makes them heir to have always known better than any casual visitor even when he comes loaded with the gifts of a Conrad.”[pg.9]
Darkness. It pervades every corner of this world, casting literal and metaphorical shadow over everything. Creeping in the hearts of humans, drifting across the night sky, under the bed, darkness is a terrifying, yet quintessential concept in our human mentality. And, as such, it presents itself in cultures and stories around the world to explain the unknown and the terrifying. Through the presentation of the struggle with internal and external “darkness,” both Joseph Conrad’s Heart of Darkness and Chinua Achebe’s Things Fall Apart draw upon contrasting viewpoints and cultures, as well as an ironic play of “darkness” between the Europeans and the Africans, to construe the tragedy unfolding in Colonial Africa.
A small village in Nigeria, devoted to the sacred customs inherited over many years, dramatically revolutionizes as the white men from Europe invade Umuofia. Umuofia consists of a religion called Igbo, that the people in the community dote towards. Okonkwo, a man of leadership in Umuofia, apprehends the strife the white men bear. Hardship after hardship, Okonkwo subsists to the challenging transformation of his village. Chinua Achebe suggests that the missionaries promoting Christianity in his novel, Things Fall Apart, guides the Igbo society by providing refuge to the outcasts and bringing wealth to the village, but also destroys the society by decimating community.
Heart of Darkness is a story in which racism presents itself so deliberately that, for many, the dilemma of race must be tackled before anything else in the book may be dealt with. Conrad used derogatory, outdated and offensive terminology to devaluate people’s color as savages. This use of language disturbs many readers who read this book. Although Conrad uses racist language in this book, it doesn’t mean that he is really racist. When we look at the language, we are just looking at the very surface of the story.
David Carroll writes, of the novel Things Fall Apart, "This incident is not only a comment on Okonkwo's heartlessness. It criticizes implicitly the laws he is too literally implementing..." (Carroll) The incident that David Carroll refers to is the death of Ikemefuna. Ikemefuna was a young boy who was handed over to the village of Umuofia as compensation for the murder of one of that village's citizens. He is handed over to Okonkwo, a great man in the village, to whom he gives every affection. The brief life with Okonkwo and death of this innocent young man, and the life of Okonkwo himself, is a microcosm of life in Umuofia. Inconsistencies, brutalities, and conflict abound in even the highest of Umuofian life. And as Ikemefuna is led off to be murdered by the man he calls father, "the whole tribe and its values is being judged and found wanting" (Carroll).