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The numerous cultures of Mainland China are both intricate with their systems of deities and traditions, and yet humble with their ways of life and survival. China is located in the midst of high lands, plateaus, canyons and numerous river systems. In coinciding with the difficult landscapes in which they live, the Chinese people have managed to generally abide by the natural protocols of the land. Throughout their approximately five thousand years of civilization the Chinese have concocted many traditions which are based upon their thriving in their environment. These traditions are what produce the intricate social structures of most of China. Every aspect of the Chinese culture is interrelated and therefore necessary for the continuance of the civilization. These qualities are what have confirmed China as not only a grand civilization but also one of great integrity.
The area in which China is contained is within the continent of Asia surrounded by the countries of Mongolia, Myanmar, India, Bangladesh, Kazakhstan, and both North and South Korea. With these various surrounding civilizations China has been susceptible to multiple altercations with encroaching empires and inflictions from outside cultures. Most disputes were over jealousy fueled by the captivating land in which China is located. However, the Chinese people, in accordance with their cultural beliefs, felt it dishonorable to claim ownership of any parcel of land.

The Chinese people carry much pride for their vast existence as a mainly undivided civilization. However, their earliest of history was not thoroughly documented until the Qin dynasty (approximately 200 B.C.E.) Before that specific era Chinese history was preserved through stories by mouth rather than by quill. Though it is impossible to be assured of the validity of any oral tradition the Chinese people still regard them as written history. Many of the beliefs in current Chinese culture still heavily rely on the precepts of these stories as their basis.
The unwritten history of China began nearly five thousand years ago with two rulers of primordial Asia. The first of the rulers was known as Huang Di, also referred to as the Yellow Emperor, and ruled part of the Yellow River Valley of central Asia. The second of rulers was known as Yan Di, often referred to as the Fiery Emperor, to whom an unknown ...

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...ates Periods broke the monopoly of learning by the nobles. At all levels of society ;declining nobles, new landlords, free citizens, even poor people ;there were people who made an effort to study and turn themselves into scholars. When rulers of states wanted wise advice that would help them to make their states rich and strong, they turned to scholars for such help and often put them into important positions. Which represented the incorporation of more logical thinking, unlike the use of a court diviner during the Xian and Shang dynasties.
The Spring and Autumn and Warring States Periods were thus a time of change. States expanded or were conquered. The old systems and institutions established in the Western Zhou were no longer observed. The rites and original social order were broken.Old beliefs collapsed and new ideas spread. This turbulent situation urged scholars of the day to think of ways to bring about peace and stability, or to make a state rich and strong. Some of them went a step further to study fundamental principles of the universe and human life. Therefore these two periods, especially the Warring States Period, saw the rise of many different schools of philosophy.
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