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Eassays on healing practices of native american
Native american culture and spirituality
Native american religion and spirituality
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Interconnectedness is a theme that flows throughout all aspects of Cherokee culture from spirituality to medicine, as they believe everything within the world is related. They believe spiritual energy courses through all components of the universe that influence their daily life and maintaining a balance between these energies is crucial to being in harmony with Mother Nature and living a fulfilling life. Rather than having a dominant species, group or society, all components of the world are considered to be equal and to have a purposeful role (Garrett 2001 pg 1). Given this perspective, the Cherokee believe they can learn about health and medicine from plants, survival tactics from animals, and spirit freedom from birds. Due to this relationship, it is their duty to respect and revere this continuous flow of energy within the universe as they consider themselves to be brought to this earth as the keepers of Mother Nature (Garrett and Garrett 1996).
Similar to the concept of a continuous flow or cycle of energy, circles are symbolic in Native American cultures at large. In Native American cultures that live in teepees, such as the Lakota people, the round bottom indicates a person is in touch with the world and at peace with himself (slideshare.net). In Cherokee culture rituals, magic work, and ceremonies are conducted within these sacred circles with fire placed in the middle. The fire in the center is known as the Universal Circle and serves as a reminder to seek harmony and balance. It is considered to be the path to the Great One (a supreme energy being) and the beginning for all living things. In the Cherokee’s eyes, the universe operates in a circular fashion where the period of time from birth to death is a cycle, as it ...
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...rue appreciation for interdependence as its perspective on life considers all living things to be reliant on one another for everything to exist in harmony and balance.
References
1. Garrett J & Garrett M. Medicine of the Cherokee: The way of the right relationship. Santa Fe, NM: Bear and Company; 1996.
2. Garrett J. Meditations with the Cherokee: Prayers, Songs and Stories of Healing and Harmony. Rochester, VT. Bear and Company; 2001.
3. Cherokee - Medicine Wheel. United Cherokee Ani-Yun-Wiya Nation. http://www.ucan-online.org/legend.asp?legend=5187&category=9. Accessed April 1, 2014.
4. The Cherokee Medicine Wheel. Tripod. http://members.tripod.com/~lil_feathers/chwheel.htm. Accessed April 1, 2014.
5. The Medicine Wheel Briefly Explained. Slideshare. http://www.slideshare.net/westlivaudais/the-medicine-wheel-briefly-explained-presentation. Accessed April 1, 2014.
Watson, Wilbur H. "Folk Medicine and Older Blacks in Southern United States." Black Folk Medicine: The Therapeutic Significance of Faith and Trust. New Brunswick, N.J., U.S.A.: Transaction, 1984. 53-66. Print.
The Native American’s way of living was different from the Europeans. They believed that man is ruled by respect and reverence for nature and that nature is an ancestor or relative. The Native American’s strongly belie...
The Native American culture revolved around a circle, or what black Elk referrers to as their nation’s hoop. The flowering tree is the center of the hoop. The flowering tree is symbolic of growth and prosperity for all the people in the tribe. It is equally shared between all the members of the tribe. “Everything an Indian does is in a circle, and that is because the power of the world always works in circles, and everything tries to be round” (APT 315). The flowering tree at the center of the circle was nourished by the seasons, which also occur in a circular pattern. Black Elk also makes reference to the sky and the earth being round, the moon and the sun setting in a circle as well as both being round. The wind blows in circular whirls. A person’s life from childhood to death is circular (APT 315). The reference to a circle of how Indian’s lived is symbolic because in a circle, everything that goes around comes around. Everything is shared amongst the citizens. Even thought there were members of the tribe that were regarded as chiefs or held high ranks, they still slept in tepees just like every other person. Rank was not granted by how much a person had; it was granted by the ability to help other members of ...
“Quantie’s weak body shuddered from a blast of cold wind. Still, the proud wife of the Cherokee chief John Ross wrapped a woolen blanket around her shoulders and grabbed the reins.” Leading the final group of Cherokee Indians from their home lands, Chief John Ross thought of an old story that was told by the chiefs before him, of a place where the earth and sky met in the west, this was the place where death awaits. He could not help but fear that this place of death was where his beloved people were being taken after years of persecution and injustice at the hands of white Americans, the proud Indian people were being forced to vacate their lands, leaving behind their homes, businesses and almost everything they owned while traveling to an unknown place and an uncertain future. The Cherokee Indians suffered terrible indignities, sickness and death while being removed to the Indian territories west of the Mississippi, even though they maintained their culture and traditions, rebuilt their numbers and improved their living conditions by developing their own government, economy and social structure, they were never able to return to their previous greatness or escape the injustices of the American people.
Duane Champagne in Social Change and Cultural Continuity Among Native Nations explains that there has never been one definitive world view that comprises any one Native American culture, as there is no such thing as one “Native community” (2007:10). However, there are certain commonalities in the ways of seeing and experiencing the world that many Native communities and their religions seem to share.
Much of the literature written by Native Americans from the Southeastern U.S. draws from traditional tribal myths. Many of these myths have been transcribed and translated into English by various ethnographers and folklorists, and, in the case of the Cherokee, myths have been collected and published in acclaimed books. Anthropologist James Mooney, an employee of the federal government at the end of the nineteenth century and the beginning of the twentieth century, collected a large number of mythological stories from informants during his years of fieldwork among the Eastern Band of the Cherokee in western North Carolina; Mooney incorporated that material into the important compilation Myths of the Cherokee (1900). A century later, folklorist Barbara R. Duncan, a researcher employed by the Museum of the Cherokee...
Native Americans have a long history of using native plants, berries, herbs, and trees for a wide variety of medicinal purposes. Native Americans have been using these methods for thousands of years.
Perdue, Theda, and Michael D. Green. The Cherokee Removal: A Brief History with Documents, (Boston: Bedford/St. Martin’s, 2005), 85-86.
In fact, Native American medicine men belief is firmly grounded in age-old traditions, legends and teachings. Healing and medical powers have existed since the very beginning of time according to Native American stories. Consequently they have handed down the tribe's antediluvian legends, which i...
Pages one to sixty- nine in Indian From The Inside: Native American Philosophy and Cultural Renewal by Dennis McPherson and J. Douglas Rabb, provides the beginning of an in-depth analysis of Native American cultural philosophy. It also states the ways in which western perspective has played a role in our understanding of Native American culture and similarities between Western culture and Native American culture. The section of reading can be divided into three lenses. The first section focus is on the theoretical understanding of self in respect to the space around us. The second section provides a historical background into the relationship between Native Americans and British colonial power. The last section focus is on the affiliation of otherworldliness that exist between
The Native American culture revolved around a circle, or what Black Elk called the "sacred hoop". The flowering tree was the center of the hoop. The flowering tree was symbolic of growth and prosperity for all people in the tribe. It is equally shared between all members of the tribe. "Everything an Indian does is in a circle, and that is because the power of the world always works in circles, and everything tries to be round" (pg. 150). The flowering tree at the center of the circle was nourished by the seasons, which also occurred in a circular pattern. Black Elk also made references to the sky and the earth being round, the moon and the sun setting in a circle as well as both being round. "The wind blows in circular whirls. The life of a man is a circle from childhood to childhood" (pg. 150).
Sioux as told through John G. Neihardt, an Indian boy then a warrior, and Holy Man
7. Starr, Emmet. History of the Cherokee Indians and Their Legends and Folk Lore. Baltimore, MD: Genealogical Pub., 2003. Print.
Davis, J. B. "SLAVERY IN THE CHEROKEE NATION." Chronicles of Oklahoma 11.4 (1933): 1058. Oklahoma State University. Web. 4 Dec. 2013.
I felt it was a good idea to ask my next question when I did because of the interest I got in Native Americans in a previous question. “Do you know anything about the religious beliefs of Native Americans?” For this question, I felt everyone had the same general idea about Native American beliefs. Many of them believed the Native Americans worshiped nature and had a deep respect for it. Lynne had said “I know they believed things had a spirit, everything is alive and that everything worships God. What I loved about them when I was younger was that if for example, if they were to hunt and kill something they would thank it for feeding them.” Very similarly Frank said, “They would thank nature, like if they had to kill an animal for food they would thank it for its services.” Marie had said “I think they believe in the sun and the seasons, I