The Critique Of Geoffrey Chaucer In The Pardoner's Tale

786 Words2 Pages

Born in 1341 in London, Geoffrey Chaucer lived a life of service to the British kingdom. “From the age of fourteen until the very end of his life, he remained in royal service. He was a familiar and indispensable part of the court, and acted as a royal servant for three kings and two princes” (Ackroyd xvi). As a young adult, Chaucer was tasked with important and “perhaps clandestine” diplomatic missions (Ackryod 29). Chaucer’s skill and work ethic earned him the title of a “familia” of the king. This term represented that this individual was to be protected and cared for under order of the king (Ackroyd 24). Because of his role in the court, Chaucer had a unique opportunity to witness, understand, and interpret the societal changes and behaviors of England during his lifetime. One, then, must realize that Chaucer, “was not a poet who happened to be a diplomat and government official; he was a government official and diplomat who, in his spare time, happened to …show more content…

As a pardoner, he spends his days doing a combination of nomadic preaching and selling thinly-veiled promises of salvation. When talking to the people, he makes certain that they understand his point, namely: Radix malorum est Cupiditas, or Greed is the root of all evil. Yet, despite preaching the horrors and evil of greed, the pardoner himself is a man obsessed with material pleasures. In his attempts to make money, the pardoner will take a sheep’s bone and claim it has miraculous healing powers for all kinds of ailments. The parishioners had no choice but to believe him and therefore make their offerings to the relics, which the pardoner quickly pockets. One might think that the pardoner would be ashamed to admit such a thing. Yet, as he relates his escapades to the pilgrims, the pardoner is unnervingly proud of his

Open Document