Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
The birth of the united states
American civil war religion
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: The birth of the united states
The birth of the United States meant multiple individuals coming from different lands and converging together into a single population. The whites and blacks were fused together into the south while each group held to certain objectives. Meanwhile, considering the immigrants from the Northern Europe, some established their settlements in the land with their pockets full while others had only the dreams to succeed in the new land. At first, people did not expect any form of class, especially because they were in the land of equality and democracy. However, all changed when a ruling class started to emerge. Some whites occupied the highest positions in the land while others converged in a class of “poor whites.” In such case, both the blacks and the poor whites did not have any other option other than to withstand mistreat of the planter elites.
Question one
Nevertheless, to understand the characteristics of the White South, and particularly, the ways in which the planter elites established control over other whites and blacks is one way towards realizing how the Old South became a unique region in early 1800. First of all, the White South was known for slavery, built about class. For instance, compared to the North, where the highest numbers
…show more content…
Most of the slaves were believers; hence the landowners saw it as an opportunity to undermine them. The missionaries were also used for the wealthy families. In such case, they preached to the slaves what they needed to hear to remain focused on their daily tasks. For instance, they taught the slaves about the message of patience and obedience (Fox-Genovese 20). At the same time, the slaves were allowed to engage in the church activities, but they were limited to certain things. The masters wanted to ensure that the slaves never came close to the
In “Antebellum Southern Exceptionalism: A New Look at an Old Question” James McPherson argues that the North and the South are two very different parts of the country in which have different ideologies, interests, and values. Mcpherson writes this to show the differences between the north and the south. He gives perspectives from other historians to show how the differently the differences were viewed. These differences included the north being more industrialized while the south was more agricultural. He gives evidence to how the differences between the north and south came together as the south produced tobacoo, rice, sugar and cotton, which was then sent to the north to be made into clothing or other fabrics. Mcpherson analyzes the differences
It always maintained that taking someone’s God given right of freedom was against the church preaching’s and beliefs. In addition, some of the first emigrants to the newly discovered land (North America) were slaves themselves and they were white. One of the main reasons they immigrated to North America was to escape religious persecution. The political situation did not help either; too much support to antislavery and the church could lose the much needed support of wealthy churchgoers. The institution stopped short of actively going against the problem of slavery, instead they focused their efforts in making slavery more “tolerable” for slaves. After all, most of the church goers in the south were white slave owners and/or in some way or another supported slavery and the economic factors in benefitted. In the North, the Presbyterian Church had deplored the issue of black and religion; they were never unable or unwilling to tackle the problem from its source. In the North the free blacks had more religious freedom and were allowed to participate in churches or form their own congregations. There was another phenomenon that affected the lives of slaves in the plantations. Most owners controlled all aspects of their slaves to include religion. The owners used the Gospel as a social control method to tell the slaves why they had to obey their masters (according to God) and inculcate and foster the belief of having to serve and be faithful to their
In James Oakes, the Ruling Race, the author tackles many of the toughest questions that arose in southern history. In the Ruling Race, Oakes argues against Eugene Genovese ' American slavery 's ideology of paternalism. The author believes that paternalism died by the end of the colonial era and as a result, there came new slaveholders who were diverse, and influenced by the materialistic buildup in the South due to their search for economic opportunity. Oakes views most slave owners as greedy capitalists who embraced the marketplace. When Oakes says “the ideology and culture of slaveholding were not fully developed when Americans declared their independence from Great Britain” (p.34) we see that paternalism is viewed by Oakes as a superior force that was caused due to the American Revolution. The difference between the slaveholding population and the planters is attacked by the author towards Genovese and his ideas of paternalism and anti-capitalistic views. The author states that the desire to expand and prosper was a capitalistic view, which resulted ending the mythology of the paternalistic planter.
Although the U.S. Constitution states that “all men are created equal,” during America’s early days it only applied to upper class white men. This upsets many people in the United States. When the Constitution first came into play, only the rich white men were treated right. As the years progressed, more and more whites
“The contrast in the relative prominence of slavery between the Upper South and the Lower South reflects the adverse health conditions and arduous labor requirements of lowland rice cultivation, whereas tobacco farming continued to be attractive to free family farmers as well as to slave owners”(Engerman, Sutch, & Wright, 2004). The lower South depended on their slaves more than the Upper because they were in the process of cropping tobacco. The Upper South had to keep up with the lower south, because they had to focus on their slave trade that would build and expand their plantations. During this era, the diverse between these two regions were more concerned with the values of slaves. The values of slave price can increase because of high demands between the upper and the lower South. As the upper South was coming up short, the slave profession took off. The slave profession helped the Upper South, yet there were numerous deformities. The slave percentage was at the end of its usefulness of significance “in the Upper South” significance it had a weaker understanding of community reliability than in the cotton areas. This made the upper south separate on what the future may hold. It was not clear on whether if the future was based on the Deep South’s financial growth between the North and the
During the 1980's southern blacks from the United States dedicated to migrate to the north with the belief that the north had more opportunities and advantages blacks. Although, Frederick Douglas and Booker T. Washington opposed a migration to the north, millions of blacks migrated northward. The industries for the blacks migrating t o the north was what Douglas and Washington feared, black northern workers being placed in the same situation prior to their movement. Blacks were going to experience the same obstacles and disadvantages as they had in the south just with different situations. Northern blacks were going to experience prejudice, riots and murdering.
Part of the mythology every schoolchild in the United States learns…is that the colony of Virginia achieved quick prosperity upon the basis of slaves and tobacco. Thus, “the South” is assumed to have existed as an initial settlement, with little change until the cataclysm of the Civil War in 1861.
Of all the areas with which the southerners contended, the socio-political arena was probably their strongest. It is in this area that they had history and law to support their assertions. With the recent exception of the British, the slave trade had been an integral part of the economies of many nations and the slaves were the labor by which many nations and empires attained greatness. Souther...
In the 1920s and 1930s, segregation was a massive thing for everyone. Minorities were looked down upon mainly because of their different skin color and culture, as people from all over the world started to come to America because of its freedom that it offered. They did receive many of the rights that was said to be given, nor much respect, especially from caucasians. They were mostly slaves, workers or farmers for caucasians. Although they would work as hard as they can, they wouldn’t receive fair pay. In the result of that, they were never able to live the life of a middle-class citizen. They were always low on money. Also, taxes would bug them as it would rise only for the lower-class...
As the United States developed and grew, upward mobility was central to the American dream. It was the unstated promise that no matter where you started, you had the chance to grow and proceed beyond your initial starting point. In the years following the Civil War, the promise began to fade. People of all races strived to gain the representation, acknowledgement and place in this society. To their great devastation, this hope quickly dwindled. Social rules were set out by the white folk, and nobody could rise above their social standing unless they were seen fit to be part of the white race. The social group to be impacted the most by this “social rule” was the African Americans. Black folk and those who were sympathetic to the idea of equal rights to blacks were targeted by the Ku Klux Klan. (Burton, 1998) The turning point in North Carolina politics was the Wilmington Race Riot of 1898. It was a very bold and outrageous statement from the white supremacists to the black folk. The Democratic white supremacists illegally seized power from the local government and destroyed the neighborhood by driving out the African Americans and turning it from a black-majority to a white-majority city. (Class Discussion 10/3/13) This event developed the idea that even though an African American could climb a ladder to becoming somebody in his or her city, he or she will never become completely autonomous in this nation. Charles W. Chesnutt discusses the issue of social mobility in his novel The Marrow of Tradition. Olivia Carteret, the wife of a white supremacist is also a half-sister to a Creole woman, Janet Miller. As the plot develops, we are able to see how the social standing of each woman impacts her everyday life, and how each woman is ...
The North and South were forming completely different economies, and therefore completely different geographies, from one another during the period of the Industrial Revolution and right before the Civil War. The North’s economy was based mainly upon industrialization from the formation of the American System, which was producing large quantities of goods in factories. The North was becoming much more urbanized due to factories being located in cities, near the major railroad systems for transportation of the goods, along with the movement of large groups of factory workers to the cities to be closer to their jobs. With the North’s increased rate of job opportunities, many different people of different ethnic groups and classes ended up working together. This ignited the demise of the North’s social order. The South was not as rapidly urbanizing as the North, and therefore social order was still in existence; the South’s economy was based upon the production of cotton after Eli Whitney’s invention of the cotton gin. Large cotton plantations’ production made up the bulk of America’s...
Moreover, many owners later came to feel that Christianity may actually have encouraged rebellion (all those stories of Moses and the Israelites in Egypt, after all, talked about the liberation of the slaves), and so they began to discourage Christian missionaries from preaching to the slaves. African Americans have taken their own spiritual, religious journey. God was looked upon as a source of peace and encouragement. The community of enslave Africans were able to use religion and spirituality as a way of overcoming the mental anguish of slavery on a daily basis. To a slave, religion was the most important aspect of their life. Nothing could come between their relationship with god. It was their rock, the only reason why they could wake up in the morning, the only way that they endured this most turbulent time in our history.
In 1619 a well-known issue was brought to life that is now known as an American catastrophe. In the book Black Southerners, the author John B. Boles doesn’t just provide background of how slavery began or who started it, and doesn’t just rant about the past and how mistreated the African American race was; he goes on to explain how as slavery and racism boosted the families of these slaves began to grow closer to a community and the efficiency and profitability of slavery. He also shows the perspective of not just the slaves, but the bondsmen as well to show the different perspectives throughout this point in time. As far as my generation goes, we all picture slavery as African American’s picking cotton, or doing chores around the house, going
Slavery in the eighteenth century grew due to increased labor force that was needed in the plantations with increased knowledge of farming and industrialization in the plantations. After the colonization of North America by the Europeans, large tracts of land were available for farming and plantations. A number of white plantation owners brought in slaves to work since they were cheaper to use in providing labor. As a result, other plantations owners saw the advantage of using slaves as laborers (Litwack, 2009). A large number of slaves brought into America were Africans captured and transported to slave owners who submitted them to hard labor in the plantations. With no or small amount used as expenditure ad salaries, most plantations farmers opted to use slaves to provide them with labor. These slaves were made to work in the tobacco, rice and indigo plantations with harsh living conditions since they were either immigrants or unable to return to their countries. This paper compares and contrasts slavery in the North and South America.
Imagine a historian, author of an award-winning dissertation and several books. He is an experienced lecturer and respected scholar; he is at the forefront of his field. His research methodology sets the bar for other academicians. He is so highly esteemed, in fact, that an article he has prepared is to be presented to and discussed by the United States’ oldest and largest society of professional historians. These are precisely the circumstances in which Ulrich B. Phillips wrote his 1928 essay, “The Central Theme of Southern History.” In this treatise he set forth a thesis which on its face is not revolutionary: that the cause behind which the South stood unified was not slavery, as such, but white supremacy. Over the course of fourteen elegantly written pages, Phillips advances his thesis with evidence from a variety of primary sources gleaned from his years of research. All of his reasoning and experience add weight to his distillation of Southern history into this one fairly simple idea, an idea so deceptively simple that it invites further study.