Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Analysis of the book of Genesis
Analysis of the book of Genesis
Analysis of the book of Genesis
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Analysis of the book of Genesis
When stripped raw, the plots of stories perpetually comes down to the influence of sex, temptation, violence, opulence, or impulsiveness presented to characters in some way. In Chapter 34 of Genesis, motivated by lustrous desire, Shechem, son of Hamor, rapes Dinah, daughter of Leah. After infuriating Jacob’s clan, Shechem asks to marry Dinah, so Jacob and his sons mendaciously accept his offer, on the condition that all of his clan be circumcised. In an unsurprising twist, two of Dinah’s brothers avenge the deflowering of their sister by slaughtering all of the men recovering from their circumcisions. There stands 2 paramount lessons to be learned from this situation: 1. Intentional crimes will be met with severe repercussions, and 2. A family …show more content…
Here, Jacob’s sons need to defend their family’s honor themselves. The Canaanites offer to intermarry their clans, share all of their land, and Shechem adds that he will “give whatever you ask me; only give me the girl to be my wife,” (Gen 34:12). Although his proposal seems genuine, Shechem’s expectations are unrealistic because he hasn’t paid his dues for raping Dinah, but her brothers intend on making that happen. In a clever ruse, Dinah’s brothers lie to Shechem, telling him that if every man is in the city is circumcised, they will intermarry the families and “live among you and become one people,” (Gen 34:16). By utilizing the fact that their sister marrying an uncircumcised man would be “a disgrace,” to their family, the brothers suggest the circumcision is not punishment, but a necessary hindrance (Gen 34:14). Their acquittal of the outrage Shechem caused should compel him to think twice about the Jacobs’ suspiciously forgiving demeanor, especially since he failed to apologize to the family for his actions, but he is too distracted by the satisfaction of having the permission to marry her and excitement overcomes his judgment. After genuinely fooling Shechem, Dinah’s brothers Levi and Simeon teach him his final lesson by destroying …show more content…
Shechem and Hamor immediately agree to have the entire tribe circumcised, since he is suddenly madly in love with Dinah and is willing to pay any price to marry her. Although Shechem’s commitment to marrying Dinah verifies the legitimacy of his love for her, he did humiliate her entire family, and they must vindicate their name. The brothers admit that they answered to Shechem “deceitfully, because he had defiled their sister Dinah,” implying that they concocted a plan to avenge their sister and their name (Gen 34:13). The gruesome punishment for Shechem and his clan highlights how important Jacob’s family’s reputation is to them, and the barbarous murder of the entire city “because their sister had been defiled,” proves that families are deeply concerned with their prestige. Surprisingly, however, Jacob is extremely unhappy with the way his sons dealt with the shame Shechem turned on his family. The brothers argue, saying “Should our sister be treated like a whore?” but their father is not pleased. Although the lessons to be taken out of these events are clear, there exist numerous occasions where this story raises more questions than it answers. Why do the concerns of Jacob differ from his sons’? What is Dinah’s take on the
Caleb, the father, constantly manipulates to his own advantage. One may think Caleb was a superficial character who speaks softly in a cruel manner. Throughout the book if he feels one of his children have disrespected him he will quietly tell his wife. This sets up manipulation as the children have learnt early on if the do not behave their mother will fall more of a victim to their father. Any decision that is made comes from him. He keeps his children close to the homestead in fear of them running off and he needs them to keep the farm running. His thought would be he would rather have free labour from his children then have to pay for farm hands. He
A significant aspect of life in the Ancient Near East was the importance of the family line. One of the most frightening ideas in the Bible is the punishment of karet, an Israelite’s being cut off from the community. This is understood as early death and childlessness, or the death of one’s descendants . Such an event could result from an unfaithful wife conceiving a son with the adulterer. I...
Women involved in slavery had several struggles dealing with physical and mental abuse. In one of Douglass's narratives it states "an old aunt of mine, whom he used to tie up to a joist, and whip upon her naked back til she was literally covered with blood". The women would be beaten brutally, and treated as if they were not human beings. They also had no chance of fighting back against the abuse, which is shown from this quote. While in the quote from Jacob's narrative states "She sits on the cold cabin floor, watching the children who may all be torn
“I shan’t mind being a slave all my life, if I can only see you and the children free.” Her family and friends stayed strong with her and many of them did anything in their power to see her and her children safe and free. Jacobs always gave thanks and mentioned how much gratitude she had for the people that helped in getting her and her children’s freedom. “She said she would sacrifice her house, and all she had in the world, for the sake of having me safe with my children in any part of the world.” They were willing to make sacrifices and risk their lives to help Jacobs and her
However, more progressive theologians believe otherwise. Robert K. Gruse analyzes the events of Genesis 19 in contrast with the events of Judges 19. In both stories, travelers are taken into the homes of fellow outsiders. There is a clear indication among the masses that the men of either city wish to rape the travelers. Therefore, the host offers the ravenous men the chance to do whatever they wish with two virgin women (Lot’s daughters in the story of Sodom). However, the men refuse, and take offense at the host’s offer because they wish to rape the strangers, probably to interject a sense of power over them (Gruse 2015,
With a heart-full of advice and wisdom, Dinah maturates from a simple- minded young girl to a valiant independent individual. “For a moment I weighed the idea of keeping my secret and remaining a girl, the thought passes quickly. I could only be what I was. And that was a woman” (170). This act of puberty is not only her initiation into womanhood but the red tent as well. She is no longer just an observer of stories, she is one of them, part of their community now. On account of this event, Dinah’s sensuality begins to blossom and she is able to conceive the notion of true love.
In struggling against the brutal dynamics of a system that simultaneously set before her ideals of a true woman, but refused to acknowledge her as a human being, Jacobs emerges scarred but victorious. Her rational powers and will to action facilitate her efforts to find strategies for dealing with sexual harassment from her master, for maintaining family unity, and in estab...
...s her point that being a female slave is more dangerous than the life of a male slave. Slavery for a woman has extra hardships that male slaves did not encounter. They did not have to be on their guard from unwanted attentions from the opposite sex and they did not know the fear of a mothers’ heart. She not only had to avoid ill seeking men, especially her master but also had to go through the ordeal of being frantically worried about her children and what their fates would become. Jacobs represented a strong willed woman whose determination and selfless love acquired her freedom and kept her children safe from the bondage of slavery. Through her testimony, the world can experience the strenuous and emotional task it was to be a female slave and a mother all at once and why it made her a stronger and more determined individual striving for the freedom of her family.
Perhaps the most heartbreaking feeling in the life of slave women happened to be the fact that they were separated from their children at the will of their masters. Being unable to raise their children was hundred times more painful than their heel-strings being cut to prevent them from escaping their masters. Jacob’s grandmother experienced this horrible consequence of slavery when her master died and her five children were divided among the master’s heirs. (9) How painful must have it been for Jacob’s mother to see her children being divided as if they were ...
When you first read the words of Genesis 34, you might think that Dinah was raped by Shechem. The reason for this mistake is because in modern time we have a definition of rape that is different from the early days of the bible. According to Merriam Webster's Dictionary, rape is defined as
... proved to be just as difficult for them to endure. In Birthing a Slave we can see the brutal physical side that slave women are facing during this time, but we can also see the psychological horrors that they are facing hand in hand with it. Similarly, Incidents in the Life of a Slave Girl gives a clear image of the trials of mental abuse that slave women are facing. With sexual abuse and fear of losing their children, slave women are being psychologically tortured and unable to achieve fulfillment in their lives. Jacobs’s account of the mental and psychological difficulties that women slaves face can best be described when she explains her feelings when having a daughter, “Slavery is terrible for men; but it is far more terrible for women. Superadded to the burden common to all, they have wrongs, and sufferings, and mortifications peculiarly their own” (119).
The prince family are ever changing with their values and their ideals and this is very evident in Leah’s character. Her values are tested when the indigenous residents of the Congo display features of kindness in which Nathan Price lacks. The Price family is patriarchal and is run by Nathan who leads through intimidation and a demeaning attitude. Multiple times the neighbors of the Price family are shown to be unselfish and caring even offering food even though they have little “then you may have it for dinner” (270) The Congolese people have been influenced by Brother Fowls to treat their wives with respect but contrasting to this Nathan is condecedening and believes that he could do no wrong. Women are inferior to him and he has never thanked Orleana once even though she kept the family alive. Leah slowly starts to see that way that he treats her mother is unprincipled and barbaric. He believes that women are less and have no future in the area of education “Sending a girl to college is like pouring water in your shoes”(68) This is where Leah’s view of her father and her value of justice changes. While she still tries to latch on to the religious values of her father because she seeks his approval ,she becomes distant and sees his wrongs. She is able to notice the injustice of the racial barrier and how Mr. Price is reluctant to listen to the people opinion. “QUOTE” Leah sees the
“Honor is the value of a person in his or her own eyes. Honor is a claim to worth along with social acknowledgement of worth.” (Malina 31) This phrase tells us that honor was extremely important to the ancient people. Honor is a value that was present during many occasions in the play. This value can be seen in Oedipus. He promised the citizens of Thebes that he would find the murderer of Laius and free the lands from the plague. The murderer was to be exiled from Thebes. Oedipus later found out that he himself was the murderer. Even though he was king, he honored the punishment and exiled himself from Thebes. The New Testament states that honor in women meant positive shame. Positive shame is the sensitivity of one 's own reputation. A shameless person is considered a dishonorable woman. Women have to be ashamed and remain shy to avoid human contacts that might expose her to dishonor. (Malina 50) This value can be seen in Jocasta. She feels ashamed when she finds out that her husband Oedipus turned out to be her son. In order to remain honorable, her shame led her to commit
In “The Trial of Girlhood” and “A Perilous Passage In the Slave Girl’s Life” Jacobs’s narrative emphasizes the problems that are faced by female slaves. She shares the sexual abuses that are commonly practiced by slave master against young female slaves. She does this through revealing the unique humiliation and the brutalities that were inflicted upon young slave girls. In this narrative we come to understand the psychological damage caused by sexual harassment. We also realize how this sexual harassment done by the slaveholders went against morality and “violated the most sacred commandment of nature,”(Harriet 289)as well as fundamental religious beliefs.
Dinah is born into a society where all women are expected to put their feelings aside to conform to and satisfy the man and his children. She is trapped from the very beginning in a chauvinistic and male-dominated worl...