Changes and Continuities in China From the Zhou to the Han Dynasties The fall of the Shang dynasty ended the river valley society in China, and made way for the beginning of developed civilization in China. After the collapsed Shang dynasty came the Zhou dynasty, which began in 1029 BCE and flourished until 700 BCE, but it did not officially collapse until 403 BCE. Following that came the period of political disintegration and unease, known as the Era of the Warring States, from 402 BCE to 222 BCE. Finally, the Qin dynasty arose in 221 BCE and brought order back to China, however this did not last, and the dynasty fell in 207 BCE. Revolts over the Qin emperor’s death broke out, and it was the rise of the Han dynasty that restored China’s political …show more content…
The founder of the Qin dynasty was Qin Shi Huangdi, a title meaning “First Emperor.” He was a brutal ruler, but he brought about many changes. However, in addition to all the new, some old ideas were continued from the Zhou, such as the emphasis on the wheat and rice staple foods, and the philosophies, Confucianism and Daoism. The old continuities tended to have been deeply embraced by China, and, just as the Zhou did, the Qin would create some ideas that lasted, and some that did not. Qin Shi Huangdi enforced a tough autocratic rule and, as a result, opposed formal culture that could make people counter his rule. This meant that he burned many books and attacked Confucian ideas in order to keep the people from generating rebellious ideas. When the Qin dynasty fell, so too did the opposition towards education, because it took away from the civilization culturally. Despite the fact that the Qin dynasty was very short and had little time to fully develop its systems and ideas, it did pump out a vast quantity of new and lasting concepts, such as the Great Wall and a central government. One of the biggest contenders for the most well-known feature of the Qin dynasty is the Great Wall. This architectural masterpiece extends over 3,000 miles, and was mainly a …show more content…
Each dynasty had plenty of unique aspects they created. Although many are more well-known than others, not all of them were considered the most effective or beneficial, so not all aspects were continuities. Although many of the changed systems worked at the time, they were not compatible at the time, hence why they had to be altered or defected from. Even though it may not be as apparent as the use of the continued aspects, the abandoned aspects had their uses too. Obviously, the continued features are important because they were used throughout later time periods of China, and some ideas even spread outside of the civilization. However, the less superficial and less easily-recognized importance of the changed features is that they teach why or why not something works. Failure teaches more than any success can, so that is why the trial-and-error of cast-aside ideas is so important. Between the dynasties of the Zhou, the Qin, and the Han, there have been many continuities and changes that have developed across the timeline of
Building the wall was very dangerous. The would hire Han soldiers to work on the wall for two to five years. If people died while building the wall the would be bury them in the wall. The Qin worked on the Great Wall for ten years, they used a lot of laborers. They worked 7 day a week and had little food.
Overall the Chinese from 100 CE to 600 CE was fulfilled with many cultural and political changes and continuities. The fall of the Han Dynasty brought political changes whereas the invention of paper brought about cultural changes. While there were a lot of changes, there were significant continuities, as well. Culturally, China saw Buddhism grow in power. Politically, they saw the wall of China go up as a way for their leader to protect them. Wither it was something changing or something that remained and grew, all of these things had a huge impact on China during this time period.
First, an aspect that remained constant throughout Zhou, Qin, and Han dynasties includes family systems. Respect towards elders and ancestors was demanded at all times. According to Confucius, “there are no wrongdoing parents,” meaning that no matter how abusive or irritating a parent may be, there is no circumstance in which respect can wane. In addition, there was a constant cycle of patriarchal hierarchy, passed through sons before daughters, and the eldest son having the chief privileges. Another aspect that remained constant throughout the pre-classical
Li Si The "Historical Records," written by Sima Qian, is a historical account which showcases how the corrupted legalist system of the Qin Dynasty led to the loss of the Mandate of Heaven and the fall of the Empire. Qian, who lived during the Han Dynasty, used the example of Li Si, the Chief Minister of the Emperors of the Qin Dynasty, to emphasis the newly accepted Confucian values. It was the shortcomings of Li Si which led to the fall of the Qin Dynasty as well as his own death. However, Qian is careful to note that prior to his downfall, Li Si followed many Confucian values which allowed him to rise up from a commoner to his eventual position as Chief Minister.
Major changes in political structure, social and economic life define the Sui, Tang, and Song dynasties. Each period laid the foundation for the next, with changes and improvements to create a new order.
“The fall of the Qin Dynasty was followed by a brief period of civil strife as aspiring successors competed for hegemony.” Out of the strife emerged the Han Dynasty. The Han Dynasty was known as the greatest and most durable in Chinese history. The first ruler of the Han Dynasty was Han Gaozu. The Han Dynasty would later become closely identified with the advance of Chinese civilization.
The Han Dynasty, the amazing Chinese era to have said to unified China for over 400 years old. This era in China’s history began in 206 B.C when a rebel armies rose up against the Qin army. One rebellion, led by Chen Sheng and Wu Kuang was later joined by Xiang Liang, Xiang Yu, Ying Bu, and Peng Yue joined forces with Liu Bang. The people of the Qin Dynasty were unhappy under the rule of Qin Shihuang who was ran his empire with an iron fist. His rule was absolute and disagreeing was punishable by death, though Emperor Qin was the one who to end the Warring States as well as complete the conquering of China in 221 B.C, thus expanding the Chinese state. After the takeover, Liu Bang took the name as Emperor of China and changed his given name to Emperor Gaozu and the Qin laws were abolished.
The Han wall was built as a cultural icon and a physical force. It was also the longest dynasty, lasting four hundred and twenty two years. The Han are the ones that restored the Confucian literature to China, established a strong central government, and set up the first public school system! The Han, being the builders of the second portion of the Great Wall extended and restored the Qin wall 300 miles into the Gobi desert.
The Great Wall of China, one of the world’s eight wonders, is one of the most famous feats of human architecture in the history of the world. This ancient marvel is not only a great spectacle, but is also significant in the shaping and molding of the China everyone knows today. The Great Wall of China allowed China to possess some of the longest lived governmental structures in the world by providing a means of protection against hostile nomadic groups and other warlike peoples. This allowed the lifespans of the dynasties-- lines of hereditary rulers who rule over a country for a long period of time-- inside the wall to be prolonged. This massive structure is therefore a key part of China’s history, influencing nearly every dynasty that ruled the region, since the rise of the first emperor.
The Han Dynasty and the Roman Empire were two grand empires that rose out of preexisting territories and provided relative peace over wide areas. The collapse of the Qin Dynasty (221-206 BCE), which was the first great land-based empire in East Asia, came after a period of war, confusion, and tyrannical rule. Due to the political disorder that stemmed from the early dynastic activity, the emergence of the Han Dynasty (206 BCE- 228 CE) sprung to focus on restoring order. On the other hand, the rise of the Roman Empire (44 BCE- 476 CE) originated from consolidating authority over aristocratic landlords and overriding the democratic elements of the earlier Republic. Instead, the Roman Empire redefined the concept of “citizen” as subjects to the Roman emperor. Both empires shared similar agendas to exploit their vast territories and resources, which helped them expand their political dominance; however, despite having similar political goals and foundations, their government system, cultural ideologies and imperial expansionist natures diverged.
The Han dynasty was preceded by the Qin dynasty of China and was first established in 202 BCE by Emperor Gaozu of Han (Liu Bang); Emperor Gaozu of Han was his posthumous name (Zhou, 2003). Ancient Chinese civilizations were largely dominated by monarchy control. The Han dynasty was in rule of China for nearly four centuries starting form 206 BCE to 220 AD; the formal beginning of the Han dynasty can be traced to 206 BCE where it was still under the rule of Emperor Gaozu. The formal beginning of the Han dynasty occurred after Qin Dynasty that ruled over China during the period 221 -206 BCE; the end of the Qin Dynasty was largely unstable following the death of its first emperor Qin Shi Huangdi (Ebrey, 1999). The battle of Giaxia (202 BCE) between Liu Bang and Xiang Yu would determine the next emperor of China; Liu Bang proved victorious and this marked the foundation of the western Han Dynasty (Loewe, 1986). The Western Han dynasty was established in the imperial capital of Chang’an and was specifically chosen due to its strategic importance; all major roads converged into Chang’an and was essentially the heart of the city. The era of Han dynasty rule can be broken down into two episodes: the Western Han Dynasty (206 BCE – 9 AD) and the Eastern Han Dynasty (25 – 220 AD); interrupted with an era of Xin Dynasty (9 – 23 AD) command (Zhou, 2003). The Han dynasty had many successes during its period of rule over China and one of ...
Today we can look around ourselves and see thousands of technical innovations that make life easier; But if we take a step back and ask ourselves “How?” we will soon realize that most often, these technological advancements did not just “poof” into existence, but are usually the outcome of building upon yesterday’s technology. If we follow this cycle back into time, we can attribute almost any modern day invention to an ancient civilization during its golden age. China was no exception. China’s Song and Tang dynasties fostered scientific advances comparable to Rome’s during its Pax Romana. The most significant and impacting of these were the development of primitive gunpowder and porcelain of the Tang and paper money, and the magnetic compass of the Song Dynasties. Although these may seem very far off, if you look hard enough, you can see traces of their impacts in society today because most of the advancements today we owe to them.
In 1127, after a prince of the Song Dynasty fled across the Yangtze River to Hangzhou, the Southern Song Dynasty was established. The Southern Song Dynasty achieved a period of economic success, prosperity, and artistic creativity, despite the fact that the military was not exactly strong. The Southern Song Dynasty’s downfall did not come from problems within, but was overthrown by Mongols in 1279, marking the end of the Song Dynasty.
...f this object. The qin was a very important element in Chinese society during the Han dynasty as it was one of the many aspects in the creation of the two opposing social identities within the same culture. Unlike the effect music had on diaspora communities, it was a factor in the divergence of people in a community.