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Compare judaism buddhism and hinduism
Compare judaism buddhism and hinduism
What are the similarities and differences between judaism and buddhism
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Tyler Harbaum
World Religion
Reverend Larry Wood
16 December 2013
Cessation of Suffering vs. the Will of the One God
There are a variety of differences between Judaism and Buddhism. To list a few of the major ones; Jews do not concern themselves with Dukkha (the truth of suffering), they do not concern themselves with Sammudaya (the truth of the origin of suffering), they do not teach Nirodha (the truth of the cessation of suffering), and they do not teach Magga (the truth of the path to the cessation of suffering); and Jews do not have an entirely uniform belief in reincarnation. Also, I will cover what little I could turn up on the interactions of Buddhists and Jews.
Buddhism’s main focus is the understanding and cessation of suffering. There are four main teachings on suffering; Dukkha, Sammudaya, Nirodha, and Magga. The central importance of suffering in Buddhist philosophy has caused some observers to consider Buddhism to be a pessimistic philosophy. However, the emphasis on suffering is not intended to present a pessimistic view of life, but rather to present a realistic prac...
There are many similarities and differences between Judaism and Buddhism. While Judaism is more popular Buddhism they both have many followers throughout the world.
Both of these religions originated in India. Buddhists and Hindus believe that death is not final. They believe that a person comes back after he or she dies. This process is known as reincarnation, and it provides opportunities for people to enter the world multiple times in different forms. Buddhists and Hindus want to reenter the world as humans, and they want to improve their status through reincarnation.
The obvious aspect of suffering is immediate pain or difficulty in the moment. Subtle suffering is more difficult to understand because it begins with happiness. In that respect it might be considered a “pessimistic” view that happiness leads to suffering. However, it is a fundamental Buddhist belief that the “very nature of happiness must change because it is impermanent.” (Gethin, 1998). To non- – Buddhists situations that might give one greatest happiness may be those which are the most actively desired and pursued e.g. love marriage and children. However, the need to maintain this happiness makes the happiness itself a suffering in Buddhist terms.
Ashvaghosha’s Buddhacarita: The Life of the Buddha serves as one of the most relevant and profound texts regarding the Buddhist religion and it’s foundations. However, unlike other popular religious texts, this one does not serve as a historical document but rather a vessel for explaining the teachings of the Buddha, serving as a guide for the followers of the Enlightened One. Ashvaghosha’s descriptions of the Buddha, his life, and his actions provide an example of the Buddha’s disciplines and truths, giving his followers a detailed and structured idea of his way of life. The Buddhacarita’s descriptions in particular focus on the teaching of pervasive suffering, it’s causes, and the paths (both right and wrong) to breaking free from it.
Similar to Hinduism, the cycle of rebirth is undesirable and life is marked by suffering in Buddhism (p.177). Suffering is referred to as dukkha and Buddhism seeks to end suffering through nirvana.While techniques vary, Buddhists share common core beliefs. Suffering is the problem and nirvana is seen as the
The first noble truth of Buddhism is, "Life is suffering." Life has been laced with pain, hurt,
Both these religions have basic beliefs that are relatively different from each other. Buddhists on one hand believe in karma, rebirth, dharma and moksa. Karma is "cause, effect and the law which equilibrates the two" . It is the consequences of every action, whether good or bad. This action-reaction may take effect anytime, may be in the current life or not. Rebirth is inter-connected with karma. If one did more good things than bad in his life, his karma will lead him to a life of better condition than the previous one. Dharma is the basic concept of the religion; that is the Buddhist teaching, also meaning the nature of existence. Lastly, moksa refers to the renunciation of the world, which is parallel to the Hindu belief in the importance of asceticism and meditation .
From its origins in India to its expansion North to Tibet and East through China and eventually Japan, Buddhism has undergone many changes. These changes are usually evidenced in its iconography, and somewhat in popular practice, but the essential tenets remain unchanged. One of these tenets is "Dukkha" or the idea of inescapable human suffering. The kinds and origins of dukkha are as varied as the regional practices of Buddhism itself, ranging from the ancient and very symbolic, to the modern and very pragmatic. Explanations of dukkha, no matter from what ideology they come, offer an interesting insight into one religions standpoint on human suffering.
...ame, the moral values upheld and taught by these two religions are primarily alike in a general sense. When considering an abortion in both Judaism and Buddhism, it is only believed in appropriate circumstances. Homosexual acts in Buddhism are seen as sexual misconducts, and in Judaism seen as a sin. However, homosexuality from both a Buddhist point of view and a Jewish point of view are both seen as more or less acceptable, if only they are not acted upon sexually. Life after death in Buddhism is thought to be a time where reincarnation occurs until Samsara is over and Nirvana is achieved. Just as in Judaism, reincarnation and Gehinnom occur until one has served their purpose or relived their sins. Exploring both Judaism and Buddhism has made it evident that the two religions generally share the same moral teaching on the three moral questions at point.
The subject of death and dying can cause many controversies for health care providers. Not only can it cause legal issues for them, but it also brings about many ethical issues as well. Nearly every health care professional has experienced a situation dealing with death or dying. This tends to be a tough topic for many people, so health care professionals should take caution when handling these matters. Healthcare professionals not only deal with patient issues but also those of the family. Some of the controversies of death and dying many include; stages of death and dying, quality of life issues, use of medications and advanced directives.
By understanding the concepts and terminology of religious traditions it is important to understand other people 's religious experience and expression. To begin with, both Buddhism and Judaism are two different forms of religion with some similarities. Buddhist’s believe they are reborn from a previous life until they reach nirvana, which is the extinction of all desire and release from suffering. In comparison to Judaism, they believe that they are made in the likeness of God and come into the world with the capacity to choose for good or evil. Judaism follows in practicing the Ten Commandments and find happiness in other humans. Buddhist has the same opportunity in his or her life and can find fulfillment in thinking and following in the correct path. Lastly, as Buddhists do not worship a God who created and sustains the world, this makes Buddhism a non-theistic
Buddhism is centered upon the life and teachings of Gautama Buddha, whereas Christianity is centered on the Life and Teachings of Jesus Christ. Buddhism is a nontheistic religion, i.e., it does not believe in a supreme creator being God. Christianity is a monotheistic religion and believes that Christ Is the Son Of God. In Christianity, they believe in Jesus. Christianity is monotheistic because they only believe in one God, unlike Buddhism whom believes in several Gods. First and foremost, I will start by looking at the various similarities between Buddhism and Christianity. Both religions are based on the golden rule which concerns individual wellbeing as well as the interests of other people. Both Lord Buddha and Jesus Christ taught their disciples about the welfare of all human beings. They encouraged their followers to do good to others the same way they would like others do unto them. Jesus and Buddha preached the importance of social values and ethics. Both Buddha and Jesus rejected and highly condemned excessive asceticism and emphasized on self-liberation. Both Buddhism and Christianity doctrines lay emphasis on equal love for all human beings. According to Buddhism, this love should be extended to human beings as well as other living things. Similarly, Christian doctrines are based on the principle of loving a neighbor as much as one loves him/herself. This special kind of love, usually referred to as Agape by Christians, begins at individual levels and should be extended to all people, including friends and enemies. Both Buddhism and Christianity entail worships that involve use of rosaries, incense and performance of rituals among other spiritual practices. Buddhists and Christians worship through personal confessions, monasticism, bowing before holy images and mediations. Often, bells are rung to indicate transitions within prayer
God hates it when he sees us suffer, but then why is there suffering in the first place? Shouldn’t an all powerful, infinitely good God prevent suffering? The fact of the matter is that it brings us closer to God. As this is a fallen world with the taint of original sin still looming over the human race God has provided us with a plan that would end all suffering. Many skeptics may argue that God is benevolent, but that he can’t prevent our suffering because he is not an omnipotent god.
In the Buddhist Religion/Philosophy all the teaching of Buddha revolve around the four noble truths. The first noble truth is that life is suffering. Meaning to live life, we as humans must and will suffer. This isn’t just physical suffering, but also psychological suffering. And if you think about this, we all have suffered.
One of the characteristics of Buddhist reality is “dukkha”, which is translated as suffering. The Buddhist understanding of suffering is more of a dissatisfaction or dis-ease with life. This is caused by the constant change that comes with living in the physical world. Even when experiencing a pleasurable time, we are dissatisfied because the moment is fleeting. For example when one homework assignment is completed, we know that soon there will be another. People try to organize their lives but unpredictable things such as death and natural disasters throw life back into a state of disorganization. These things are all examples of dukkha (Ellwood, McGraw, 121-123).