Founded in 1991, the Center for Lesbian and Gay Studies (CLAGS) provides intellectual leadership towards understanding and addressing the issues that affect Lesbian, Gay, Bisexual and Transgender individuals and the members of other sexual and gender minorities. As the first
university-based LGBTQ research center in the United States, CLAGS nurtures cutting-edge scholarship; organizes colloquia for examining and affirming LGBTQ lives; and fosters network-building among academics, artists, activists, policy makers, and community members. CLAGS stands committed to maintaining a broad program of public events, online projects, and fellowships that promote reflection on queer pasts, presents, and futures.
CLAGS brings together activists, intellectuals, journalists, public figures, artists, educators, students, and community members to participate in an ongoing conversation that promotes social change, produces new knowledge, and supports the many LGBTQ communities. Located at the Graduate Center (GC) of the City University of New York (CUNY), CLAGS responds simultaneously to one of the most diverse student communities in the United States and to populations across the country and, increasingly, around the world. CLAGS is especially aware of how diverse our New York LGBTQ communities are and strives to develop programming and resources that are genuinely responsive to the needs of these constituents.
During the full year that I have interned at CLAGS, I have focused on lesbian feminism and how to fundraise for projects. I took a closer look at "In Amerika They Call Us Dykes: Lesbian Lives in the 1970s," a 2010 event. Going further back into the 1970s, it was a period of intense excitement, change, activism, and activity for lesb...
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...hared experience rather than solely on shared identity.
From my perspective, lesbianism has caught on with the female crowd is because women feel that only another woman could understand what she wants or desires, they could relate to each other, their problems, their experiences and their similarities. This understanding just makes the partners more open and assertive towards each other as opposed to how they can be with a man. Lesbianism isn’t just about sex with another woman. It’s about the emotional comfort that one gets from that person - the same comfort and love that one receives if that person is heterosexual.
Overall, my experience at CLAGS was a positive one. I can take and build on development skills as well as fundraising for events. Learning more about lesbians in the past has also increased my interested in becoming more active in my LGBT community.
The persecution of homosexuals during this age of McCarthy proved exactly how vulnerable they were to attack and discrimination. Out of those persecutions came some of the first organized “gay rights” groups, known as Homophile organizations, the first two being the Mattachine Society and the Daughters of Bilibis (who focused their efforts on Lesbian rights). Founded in 1950 by Harry Hay, the...
In Vicki L. Eaklor’s Queer America, the experiences of lesbians, gay men, bisexuals, and transgender people in the years since the 1970s gay liberation movement are described as a time of transformation and growth. The antigay movement, threatened, now more than ever, created numerous challenges and obstacles that are still prevalent today. Many of the important changes made associated with the movement were introduced through queer and queer allied individuals and groups involved in politics. Small victories such as the revision of the anti discrimination statement to include “sexual orientation”, new propositions regarding the Equal Rights Amendment and legalized abortion, were met in turn with growing animosity and resistance from individuals and groups opposed to liberal and
Gay male, lesbian, and transsexual networks/communities, and cultural practices often had their own differences that coincided with meshing similarities. From the late 1940s to the 1960s, these identities were shaped through experiences of “the closet” and living a “double life,” among other factors. Alan Berubé explores the war’s impact on homosexual identity, speaking for both gay males and lesbians in “Marching to a Different Drummer: Lesbian and Gay GIs in World War II.” In “We Walk Alone,” Ann Aldrich helps identify the varying types of lesbians, addressing their intimate relationships with each other that are becoming more visible. Harry Benjamin touches more on the medical and scientific side of transsexualism and the obvious fact that
The media considers the1969 Stonewall Riots in New York City the spark of the modern gay rights movement. This occurred after the police raided the Stonewall bar, a popular gay bar in Manhattan’s Greenwich Village. Allyn argues that the new energy and militancy generated by the riot played a crucial role in creating the gay liberation movement. Arguably, the Stonewall Riots have come to resemble the pivotal moment in gay rights history largely because it provided ways for the gay community to resist the social norms. In fact, the riots increased public awareness of gay rights activism (Allyn 157). Gay life after the Stonewall riots, however, was just as varied and complex as it was before. In the following era, ho...
The Stonewall riots opened the doors to the rise and fall of numerous different homosexual actions groups. The differences in the groups were like night and day and the theories behind them changed with the times. In the 1990’s a group made its debut by coming out strong and forceful. Their handbook stated, “We need you. Because we are not waiting for the rapture. We are the apocalypse.” This became part of a dyke manifesto. A manifesto that changed lesbian views, a manifesto that brought with it a ‘fierce lesbian movement’, it brought confrontation to lesbian politics. They proudly announce their slogan “We are the Lesbian Avengers and We Recruit!”
There is arguably no group that has faced more discrimination in modern society than queer people of color. Although often pushed together into a single minority category, these individuals actually embrace multiple racial and sexual identities. However, they suffer from oppression for being a part of both the ethnic minority and queer communities. As a result, members are abused, harassed, and deprived of equal civil rights in social and economic conditions (Gossett). In response to the multiple levels of discrimination they face in today’s society, queer people of color have turned to the establishment and active participation of support organizations, resources, and policies to advocate for overall equality.
Empowers LGBTIQ young people by providing presentations, workshops to equip the community with skills and knowledge of maintaining mental health and peer relations.
During the sixties and seventies there was an influx of social change movements, from civil rights, gay rights, student’s rights and feminism. In the early sixties the US was experiencing
In a structured society, as one we’ve continued to create today, has raised concerns over the way society uses the term queer. Queer was a term used to describe “odd” “peculiar” or “strange” beings or things alike, but over the centuries societies began to adapt and incorporate the term into their vocabulary. Many authors such as Natalie Kouri-Towe, Siobhan B. Somerville, and Nikki Sullivan have distinct ways of describing the way the word queer has been shaped over the years and how society has viewed it as a whole. In effect, to talk about the term queer one must understand the hardship and struggle someone from the community faces in their everyday lives. My goal in this paper is to bring attention to the history of the term queer, how different
In the wee hours of June 28th, 1969, members of the gay community were forced to enter a string of intense protests when the New York City Police began to raid the Stonewall Inn, a popular hangout spot for drag queens and members of the LGBT community, in Greenwich Village. This occurrence was one of the first times in history in which enraged citizens of this community actually took a stand that would permanently alter not only their own lives, but also the lives of countless men and women for many years thereafter. As a response to this event, the Gay Liberation Front, an organization that identified mistreatment of gay individuals as systemic and fundamentally unjust, formed to instill a new language and style of homosexuality. However, the GLF was ultimately run aground due to identity politics, and its criticism regarding its apparent favor for white gays and perceived disregard for white lesbians and people of color. Nevertheless, it was innovative in that it was one of the first organizations to advocate gay equality that borrowed ideas and ways of operating from antiwar demonstrators and groups such as the Black Panthers.
Although by the 1960s women were responsible for one-third of the work force, despite the propaganda surrounding the movement women were still urged to “go back home.” However the movement continued to burn on, and was redeveloping a new attitude by the 1970s. The movement was headed by a new generation that was younger and more educated in politics and social actions. These young women not only challenged the gender role expectations, but drove the feminist agenda that pursued to free women from oppression and male authority and redistribute power and social good among the sexes (Baumgardner and Richards, 2000). In just a few decades, the Women’s Liberation Movement has changed typical gender roles that once were never challenged or questioned.
Although the LGBT community is accepting of all types of people, many people in the world today still disagree with LGBT beliefs. According to Catherine Latterell, the author of Remix, Assumption 1 is that communities provide stability. It is evident that the LGBT community undoubtedly supports this statement. Organizations like the Trevor Project and GLAAD work to “amplify the voice of the LGBT community by empowering real people to share their stories.”
Halwani, Raja, Gary Jaeger, James Stramel, Richard Nunan, William Wilkerson, and Timothy Murphy. What Is Gay and Lesbian Philosophy? 2008. MS. Oxford, UK. San Diego Mesa College Academic Databases. Web. 10 Oct. 2011. .
We live in a world where a 21st century woman can vote, work full time, and raise a family on her own terms. Woman can choose when to have children, if they want to achieve a higher education, and obtain jobs that women in the 60’s only dreamt about. Most of these accomplishments were brought on by the Women’s Movement of the 1960’s. They brought up conventional thoughts and ideas that changed the course of history. However, in their quest for women’s rights and equality amongst men, there were some that were left out of the mass movement. Lesbians of the 1960’s were considered to be social pariahs by the Woman’s Movement of the 1960’s and not to be connected with. By being the outcasts, Lesbians created and founded their own movement that focused on not only Women’s Rights, but Gay Women’s rights as well. This movement was just as controversial if not more as the Women’s Movement of the time, but made just as big of an impact.
By positing the lesbian as ‘excess’ in the patriarchal system we may fail to note the identities that function as ‘excess’ within our own newly created lesbian community.