One of the most important religious holidays in Romania is Easter, the annual festival commemorating the resurrection of Jesus Christ. It is celebrated on a Sunday on changeable dates between March and April. Usually it is a week after the Catholic Easter. In Romania, the Christian Church says that Jesus was born during the winter solstice and his death followed by his resurrection happened during the spring equinox.
Everyone, rich or poor, dresses in their best clothing; some are dressed in national costumes and attend to the midnight church service. Candles are lit from the priest to each person throughout the service, solemnly utter “Jesus Christ has resurrected” and sing prayers. After the service there is a multitude of flaring lit candles- a most uplifting and touching sight – where people clink Easter eggs with beautiful dyed or exquisitely painted shells.
Romanians paint eggs especially in red, symbolizing the blood of Jesus, but in many regions of Romania, painting and decorating Easter eggs is a real art. They are decorating the eggs with folk motifs symbolizing renewal a...
Christianity is one of the largest religions in world with believers spreading across barriers of language and culture. Christianity can come in many forms with beliefs on different subjects varying wildly, but there is one practice that remains relatively the same: church attendance. The ritual of getting up every Sunday morning and attending a church service including a sermon by a pastor and sometimes a smaller, more focused lesson given during what is called “Sunday School”, is something that is practiced by many faithful Christians across the world and the United States, in particular. Attending church is a practice that is integral to the Christian faith as it is shown in the Bible. It informs and impacts the lives of many believers of
As the sunrises over the crisp fall horizon, followers begin to surround the sacred space in anticipation for what is about to take place. The sacred space is soon surrounded by people who are dressed in the sacred colors, some wearing necklaces of their totem, while others wear headdresses that adorn with their sacred symbol. People begin to drink, play music, and prepare a banquet feast for each other, creating a festival atmosphere in hope that today’s ritual will be a success. As the ritual gets set to begin followers begin to crowd into the sacred space, surrounded with pictures and names of those who have reached greatness. As the ritual begins, music is played in order to bring everyone together and prepare for the events that are about to unfold. It is now that the followers have a very simple focus, to aid in the success of the ritual. Those who celebrate the ritual take there places in the middle of the sacred space, with the followers surrounding them; now that the ritual has begun the celebrants begin to perform and focus on certain actions in order connect themselves with the transcendent sacred. The followers who look on begin to aid by chanting, allowing themselves to also transcend. In hopes that the ritual was a success, everyone does their part until the last second of the ritual is completed, it is only then that it can be decided if the ritual was a success and they can either celebrate or grieve by signing in their most sacred song, bonding them once again with each other.
The bride is then assisted in adorning herself for the public ceremony which begins with a feast at the family’s home.
Generalizing broadly, the holiday's activities consist of families (1) welcoming their dead back into their homes, and (2) visiting the graves of their close kin. At the cemetery, family members engage in sprucing up the gravesite, decorating it with flowers, setting out and enjoying a picnic, and interacting socially with other family and community members who gather there. In both cases, celebrants believe that the souls of the dead return and are all around them. Families remember the departed by telling stories about them. The meals prepared for these picnics are sumptuous, usually featuring meat dishes in spicy sauces, chocolate beverages, cookies, sugary confections in a variety of animal or skull shapes, and a special egg-batter bread ("pan de muerto," or bread of the dead). Gravesites and family altars are profusely decorated with flowers (primarily large, bright flowers such as marigolds and chrysanthemums), and adorned with religious amulets and with offerings of food, cigarettes and alcoholic beverages.
On Easter Sunday, a dozen adults and half that many children gathered at the Perry City Friends Meeting an hour before their usual worship time. They came, bringing plates of food for a time of fellowship before worship. The children had an Easter egg hunt, while the adults visited over coffee and snacks. After a while, the group moved to the meeting room for a time of singing. The meeting room, a plain room with a stage at one end and a few small tables holding brochures along the wall, has simple benches arranged in a circle around a central space. Someone had put a small table with a vase of fresh picked daffodils in the middle. Music is not a part of the worship at this meeting which is unprogrammed, so this time of singing together was special for the Easter holiday. One person played the piano, while people looked through the hymnal for their favorite hymns. Anyone was free to suggest a hymn, as no one is in charge of planning a worship service. When worship time approached, the hymnals were gathered up and put away, and one adult led the children downstairs for First Day School. Without announcement, everyone lapsed into silence. The silence at Meeting for Worship is not a passive silence; it is the deep, comfortable silence of people accustomed to joining together this way. It was not broken when a few more people entered the sanctuary to join the group. The silence continued for about an hour with each worshiper communing with the Holy Spirit in his or her own way, not interrupted when the children reentered to join in the silent worship. One man broke the silence to say a few words about the simplicity of Jesus’ teachings, and then the silence returned. At the end of the hour, without announcement, one woman turned to gr...
As many people have traditions, at parties and other celebrations, Easter Island has its own. They paint their bodies, the chant, they dance and the sing songs of their forbears. Each September, flocks of sooty terns come to nest on tiny islets about a mile off the shore. Since ancient times, there have been ceremonies to celebrate the birds’ arrival and to choose the birdman. The birdman competition is where each clan selected a representative to swim to the islets where the birds nested. They are to find and egg and swim back the first one back with an unbroken egg becomes the birdman. Another competition is during Tapati Rapa Nui - Rapa Nui is where guys race with heavy loads on their backs to try to win points for a girl, out of many girls, who want to be crowned festival queen. Some islanders practice the custom of elongating their earlobes. This was done by piercing the ear and gradually enlarging the hole.
After Calle Ocho and Lent comes Easter Sunday, where the celebration of Easter honors Christ’s resurrection. Since eggs are symbols for renewal and is perfect for spring, it is used for decorations and egg hunting activities. Mexican Americans put a different spin on the event, draining and cleaning eggshells a month before Easter to create cascarones. Cascarón or cascarones means eggshell. Cascarones are filled with confetti and closed with colored tissue paper to make hats that can be cracked over someone’s head. In April, there is a recent Mexican celebration that was immigrated to the United States called Día de los Niños/ Día de los Libros which translated means Day of Children/Day of Books. It has been reintroduced to the U.S. as a celebration of children and reading. Today, it can be celebrated at libraries, at a parade or at home with children. In May, there is Cinco de Mayo. It is already known in the U.S. to be a day of party or fiesta, but it also g...
This cultural event also had a religious meaning and ceremony that went along with it. Like traditional ways, the birthday girl has to attend a special Mass that includes her close friends a...
Christmas is a holiday filled with tradition, family, and happiness, but what most people don’t know is that Christmas is celebrated all over the world, not just the United States. Latin American countries are especially passionate about Christmas. The way Hispanic people celebrate changes throughout each country. Each one has its own unique Christmas culture. In this essay I am going to write about some of these different countries, and tell how each one is similar and different in showing their Christmas spirit.
Sarah: This holiday falls during the Christian season of Lent. Irish families traditionally attend church in the morning and celebrate in the afternoon.
It's thought that Jesus of Nazareth was born in springtime. A Pope, Julius I, chose December 25th for the celebration of his birth in the 4th century -- to include a Christian element in the long-established mid-winter festivals.
April's Tag Game ~ Semana Santa ~ Easter in Spain. (2014). Retrieved March 23, 2014, from Food.com: http://www.food.com/bb/viewtopic.zsp?t=373241
Easter is a religious holiday that celebrates the resurrection of Jesus Christ three days after his death by crucifixion about 2,000 years ago. For Christians, Easter is a day of religious services and the gathering of family. In many churches, Easter comes after a season of prayer, abstinence, and fasting called Lent. This is observed in memory of the 40 days fast of Christ in the desert. In Eastern Orthodox churches, Lent is 50 days.
There are many tow-days contests taking place here. The participants are from many different countries and they come here to have fun and do what they like and know best: extreme ski and snowboard. Snowboard is relatively a new extreme sport in Romania, but there already are many kids who practice it. Parties where everyone is having a good time and creating a friendly atmosphere, one would say specific to this place follow the contests. The party lasts till late in the night, when a peaceful silence covers the mountains. But the calm doesn’t last too long. Tired, but woken by the lukewarm rays of sun, the riders begin the new day with some tricks and jumps on the quarterpipe
I attended Mass at my local parish, the Parish of St. Francis de Sales, on Sunday, October 9th, in order to receive the Sacrament of the Eucharist. This also happens to be the 28th Sunday of Ordinary Time because the priest of the parish, Father Phan, wore green in order to symbolize life, anticipation for the coming of Christ, and hope. The liturgical season of Ordinary Time is also significant because it focuses on the fruits of Jesus’s three-year public ministry, his educational parables, and his extraordinary miracles. The season of Ordinary Time also serves as a reminder that the Church’s mission, our mission, is to not only share the life and hope of Jesus