...ything and everyone that were there. At times they would work with the Natives at other times they would be at war with the natives. The Spanish had been engaged with the natives longer and over time felt the best way to control them would be to convert them or put them into same locations where they could “keep an eye on them”. The Pueblo Revolt of 1680 was proof that no matter what they tried, when one man, country, or society tries to oppress another, war is almost always inevitable.
In order to fully comprehend the significance of events that took place during the conquest, students must first know about the context of the cultures before their initial encounter. This way, students can better recognize that the Spanish and Aztecs learned about each other by looking for parallel frameworks within each other’s societies. Then, the information they learned about each other pressured them to examine their own religions. The initial exposure of the Spaniards and Aztecs to each other’s cultures forced them to critically examine their own – particularly their religions.
The Great Pueblo revolt of 1680 all started with the droughts of 1660 when the Southwest had severe drought that brought famine and disease. During this, hungry Apaches who couldn’t find food on plains attacked the pueblos. This angered the people on the pueblos, but there new leader Pope’, a mysterious medicine doctor, tried to keep the Indian beliefs around and resisted the Christian religion. The Spaniards hated this, so they captured his older brother. This enraged Pope’ against the Spaniards so he held meetings to tell everybody that the Spaniards must leave. The Spaniards found out about this and arrested Pope, publicly flogged him and released him back to the pueblos. When he was captured, the pueblo people set fires in the Indian villages in New Mexico. To take care of the fires, the Spaniards sent troops to halt the ritual of setting the fires by pueblo people, and they arrested all of the medicine doctors, killing several of them. The people believed that the doctors protected them from evil, so all of the pueblo towns wanted to unite against the Spaniards. The group from the pueblos went to the governor of Santa Fe and told him that if the doctors that were imprisoned weren’t released by sundown, all of the Spaniards in New Mexico would be killed. They released the prisoners because the Indians outnumber the Spaniards by a huge amount.
...his cauldron of powerful themes were heavily evident in the ways in which Spanish conquistadors treated Native peoples of the Americas. In the book Wonder and Exile in the New World by Alex Nava the elements of wonder, exile, deprivation and to an extent religion are shown to be driving forces that led to many beneficial and negative transgressions. The analysis of the adventures of Cabeza de Vaca and Las Casas proves that such elements do have the power to revolutionize a person’s way of life. In all, by understanding the different themes and concepts entwined in Nava’s book it is easy to comprehend a new appreciation and identification about the fact that many components throughout history have been at play in shaping today’s modern world.
In 1680 the majority of the Pueblo Indians in New Mexico staged a revolt against the Spanish. On the whole the Tigua did not join the revolt. Some believe this is an indication that the Tigua were loyal to the cross and to Spain. This is not entirely accurate. As the southernmost pueblo, location probably had more to do with the fate of the Tigua then anything. The news of this revolt led by an Indian named Pope had...
In “Broad Platform of Extermination” by Jacoby, the experience of the Apache tribe on the U.S.-Mexico Border is analyzed. “The complex mosaic of indigenous peoples in Arizona Territory, with their marked linguistic, political, and cultural differences, became reduced for most incoming settlers down to the two categories—peaceful or hostile—with the term Apache applied to any group believed to be among the latter.” (Jacoby, Page 252) “To many settlers, the solution to this “Apache” threat was correspondingly simple. “Extermination is our only hope, and the sooner the better,” declare...
The Native Americans were given some laws of protection, however, by this point many Spaniards looked at Native Americans as vile human beings and mistreated them as a social normalcy. Many native Americans died from overwork, and harsh living conditions given to them by the Spaniards. Native Americans introduced the Spaniards and settlers to different types of crops. It is the reason Spaniards had them harvest their farms, to make sure their crops flourished. Spaniards didn’t know how to care for the crops like the Native Americans so they forced them to under violence and deaths. The reason Spaniards were able to defeat native tribes, and force them to work for their own personal greed was due to their using more advanced techniques like the gun Native Americans had already been weakened by being exposed to smallpox so having the guns only made the Spaniards more powerful and dominate over them. Native Americans tried to attacked greatly, but they were outnumbered by Spaniards and settlers. Though there was a point where Native Americans allied with Britain or France during the times of their wars, though the British and French troops turned on them and killed the Native Americans when they wars were done. This led to a huge shortage of Native Americans, and so workers had to be looked for elsewhere. They found in the African culture their new
For many years’ native people of the North America lived in peaceful in their homelands. However, one day the lives of the Native Americans would come to an upsetting stop. In June of 1540, Hernando De Soto, a Spanish explorer to led the first European expedition deep into the United States mainland in search of god, glory and gold. Hernando set to out to conquer the empire and to capture the Aztecs, .On his next journey out as govern, he encountered the native’s people. From that day forward, natives would adapt to the settlers ways and even involved themselves in wars.
found acceptable by some of the settlers. Some of the Pueblos held a grudges towards the
This book is considered an American Classic due to its longevity in popular literature. It also provides the important historical background on the Catholic Church and its impact on the American Southwest. Willa emphasizes, through her writings, the hardships of the people involved in making this part of America what it is today. It points out the influence of the earliest Spanish missionaries of the 16th century through the latter part of the 19th century involving French missionaries and exposes the corruptness as well as the dedication of the missionaries of the church. The book’s main setting is in the 19th century, during the settlement of New Mexico and Colorado and recalls the journeys that a priest undertook and the hardships overcame in order to meet his and the churches goal of bringing the Catholic faith to Mexicans and native Indians. Through his travels and the spiritual work in the beautiful, yet rough environment he was radically transformed. He was especially influenced by the experiences of the westward movement of the agricultural frontier because of the impact of the native people.
In August of the year 1680, around present day New Mexico, the Pueblo Indians had begun an uprising against Spanish colonists which resulted in the death of over 400 Spanish. The remaining 2,000 settlers were driven out of the area. The reason for this war was due to the constant oppression and violent treatment of Pueblo by Spanish colonists. For nearly 100 years, starting in 1540, the Pueblo Indians were subjected to successive waves of soldiers, missionaries, and settlers. There was much conflict between the Pueblo and the Spanish due to differences in religion and culture. The most important cause of the Pueblo Revolt was because the Spanish attempted to destroy their religion, banning traditional dances and religious icons. Today we will cover the Pueblo Revolt and why it is an important chapter in American history. (Wikipedia.org)
The perspective of another society is always subjective, especially when two completely different cultures interact for the first time. In Bernal Diaz del Castillo’s The History of the Conquest of New Spain, the first hand account illustrates a barbaric and pagan society where sacrifices are pervasive in everyday life. However, David Carrasco’s essays titled “The Exaggeration of Human Sacrifice” and “Human Sacrifice / Debt Payments from the Aztec Point of View” shed a significant amount of insight into the religious roles that human sacrifice played in Aztec society rather than the cruel and barbaric connotations which Díaz heavily implied. Based on the readings of Bernal Diaz del Castillo, Carrasco’s essays offered an outside perspective
When the Spanish Conquest is referred to many people get the picture of a small party of white conquistadors beating back a horde of savages and triumphing over their foes (44). In truth, the Spanish were often outnumbered by native enemies, but too often history forgets that the Spanish were also outnumbered by their native allies (45). When the Spaniards arrived in America they found a land of native peoples divided into factions, and ready to take any advantage to gain the upper-hand against rivals (46). The Spaniards saw the division between factions and took advantage of their division, using political rivalries to defeat forces that, if they had been united, would have most likely beaten back the conquistadors (45). The first image of the conquest is one of Spanish victory, perpetuated by the bravery and skill of the mighty conquistadors. The latter results in a history that is less about the Spanish conquering the natives, and more about the natives conquering each other. History changes depending on where you are standing. When you stand from a different place the story changes, heroes become villains, success becomes defeat, and your side is justified. When we narrow how we look at historical events, we narrow our way of thinking and the knowledge we can attain. Restall purposefully juxtaposes these two views, not as a
In this essay I will tell how the Aztec and Inca empires ended, and also I will compare the fall of both empires, using for a point of departure the arrival of the Spanish conquistadors in the land of Mexico. Wherever the Spanish went always the same thing happened, from my point of view. Innocent people were killed for no good reason, cities were massacred, civilizations were destroyed or forced to convert to Christianity. And so, I think now is the time to reevaluate the actions of the European explorers who subjugated the native American peoples and their civilizations. Undoubtedly the most glorified and heroically portrayed of these figures of the European conquest of the New World were the conquistadors, the Spanish conquerors of Mexico and Peru in the 16-th century. These men, under leaders such as Hernan Cortes and Francisco Pizzaro nearly eliminated the Aztec and Inca peoples. Surely many of these soldiers were extremely cruel and intolerant of the native populations. But it is important to consider, with the push of both sides toward territorial expansion, how these groups (European and American) could remain isolated from each other. Furthermore, with meeting of these two imperialist cultures, it must be considered whether it would be possible for the two to peacefully coexist.
When Spaniards first set foot on Mesoamerican shores in the early sixteenth century, they encountered not the godless mass of natives they believed they found, but a people whose rich spiritual traditions shaped and sustained them for thousands of years. These diverse spiritual practices legitimized nearly every aspect of Mesoamerican daily life, from science and architecture to art and politics (Carmack 295), in many of the same ways Catholicism did in Spain. The collision of these cultures in the Great Encounter and the resulting Spanish colonial state mixed not solely two different peoples—Indian and Spanish—but thousands of variants: elites and slaves, peasant farmers and traders, priests and traders, organized and local spiritual customs, all with different degrees of diversity in their respective religious practices. This diversity set the stage for the syncretic religious traditions that emerged in Mayan society and remain a vital part of that culture today.