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Essays on the sexual abuse in the catholic church
Essays on the sexual abuse in the catholic church
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Bishops Acknowledge Role in Crisis
DALLAS (AP) - America's Roman Catholic bishops opened their historic meeting on clerical sex abuse Thursday by bluntly acknowledging that their mistakes helped cause the crisis, then yielding the floor to victims who described how pain permeated their lives.
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Slideshows
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Catholic Church Abuse Controversy
Audio/Video
Victims Demand Zero Tolerance, More Accountability for Church Leaders (WFAA, Dallas)
Bishops Open Priest Sex Abuse Talks (AP)
The bishops followed the morning session by going behind closed doors to take up proposals aimed at reforming the way the church handles abuse claims. Whether to adopt a zero tolerance policy — ousting any priest found guilty of a single case of abuse — was among the decisions facing them.
The closed-door talks could continue into the evening. Public debate and action was scheduled Friday.
Outside the hotel where the meeting was being held, about 50 people protested the church's handling of abuse cases. There were no arrests.
Bishop Wilton Gregory, president of the United States Conference of Catholic Bishops, opened the meeting with a remarkably direct address, calling the crisis "perhaps the gravest we have faced."
Abuse victim Michael Bland, of Chicago, told the bishops how he joined the priesthood but then left after trying to convince church leaders to take action against his molester. He urged the prelates to get rid of all those who abuse children.
"The priesthood lost me but kept the perpetrator," Bland said. "The church has taken care of him."
Gregory pledged to take action to restore parishioners' badly shaken faith in the church hierarchy.
"The crisis, in truth, is about a profound loss of confidence by the faithful in our leadership," he said. That's "because of our failures in addressing the crime of the sexual abuse of children and young people by priests and church personnel."
He admitted "we did not go far enough to ensure that every child and minor was safe from sexual abuse. Rightfully, the faithful are questioning why we failed to take the necessary steps."
The bishops rarely allow lay Catholics to speak at their meetings, but three Catholic thinkers who have been following the abuse crisis were given the chance to address the church leaders after Gregory. They were followed by the abuse victims.
Bland said he came forward with his molestation claim while he was still a priest. Suddenly, he felt he "was no longer one of the good guys but one of the victims to be dealt with.
He also never heard those words from Bill Cosby either (Laymon 2016). As we all know Bill Cosby was sexually violent and abusive and everyone has heard stories of parents, teachers and preachers sexually harming innocent children. Even throughout the essay Laymon has given examples of authority figures abusing their power to sexually abuse women. The purpose of this paragraph in this article is to prove that anyone could sexually assault someone. Being a sexual predator is not based on somebody’s race or gender, but in all reality it could be anyone and that is the point that Kiese Laymon is trying to
This was a man who at the time was in the position of being elected associate justice of the Supreme Court. Anita Hill, who had worked for him as his personal assistant testified about these comments made by Clarence Thomas, "pornographic materials depicting individuals with large penises or large breasts involved in various sex acts. On several occasions Thomas told me graphically of his own sexual prowess (Smolowe)". This. Is. Not. Harmless. Garvis clearly did not take Hill 's words seriously and gave her own two cents about it, "Maybe he talked dirty to Anita Hill. Maybe He didn’t. Something obviously went on between the two of them that was sexually charged". What we are doing now is brushing off this man 's actions because a woman 's opinion is not valued enough because the attention was unwanted so there was no so called "sexual
Some of his musings involved disparaging remarks made about the church itself. He considered the church to be corrupt and exploitative...
Schoenherr, Richard A. and, Young, Lawrence. "Quitting the Clergy: Resignations in the Roman Catholic Priesthood." Journal for the Scientific Study of Religion 29.4 (1990): 463-481. JStor. Web. 1 May 2014
In the article “Christianity and child abuse – the survivors’ voice leading to change”, Kennedy (2000) argued how children’s Christianity background can cause additional concerns in the issue of child sexual abuse. Kennedy justified her argument by presenting the fact how spiritual concepts like “the evil/sin of being abused” (126,127,129), “God’s will” (127,129), “sources of God’s grace” (128) have been wrongly used to warrant perpetrators’ inhumane acts. Moreover, she pointed out that both the subliminal messages children perceived of these concepts (128) and “silencing factors”, such as “the doctrine of forgiveness” (131) and no pre-marital sex (130) in Christian context, lead to further shame and guilt in children (131,132,133,134). Apart from the spiritual side, Kennedy also criticized Christian churches’ intention of protecting its own reputation rather than solving the issue (133). Christian communities practiced an unjust demand of forgiveness from the victim and a patriarchal culture (135). Also, Christian communities failed in offering objective policy guidance (136) and ensuring active implementation of the policy document (137). Kennedy ends the passage by prompting the idea that state and church should tackle the problem hand in hand (139), and the engagement of more practitioners with sound religious and psychology understanding (139).
During the Great Jubilee year, John Paul II gave a relevant speech of apology on behalf of the entire Catholic Church for the serious sins committed by its members for over 2,000 years. Since John Paul II did that, he wished the Church to enter the new millennium with a clean slate, allowing it to speak to and discuss freely with the other religions of the world, including the cultures and nations from a place not only of permanency but also of moral and religious power, having acknowledged in specific ways the crimes, from time to time unbearable, committed by its human origins throughout history. These apologies were hardly accepted, and common apologies for sins committed against the Church and its members have not been imminent. “Catholics distinguish between the holiness of the inevitable sinful nature of men, including the men who serve the Church stated by Thomas E. Woods Jr.”
The present-day world has changed greatly since the birth of Christianity. Through two millennia there has been social and spiritual changes in nearly every society. We have seen an abolishment of slavery in most of the world, women’s rights, animal rights, the rise and fall of numerous totalitarian government, and more recently an increased acceptance of gay men and women in nearly all walks of life. One thing that has not been accepted on such a great scale is the fact that homosexuality can occur in all walks of life, including that of the clergy. As written by Amanda Ripley in “Inside the Church’s Closet,” the percentage of gay priest may range from 15% to as much as 50%. In her interview with Franciscan priest, Jay Pinkerton, he explains, “I knew I didn’t want to get married, and I loved the church. I had thought about it since I was a kid, and it felt like a safe place. I wouldn’t have to worry about my sexuality. Nobody would expect that I would date.” Pinkerton goes on the say that as many as three-hundred of the four-hundred priests in his parish were gay.
Sexual abuse is a growing concern in society today. So many people are hurt by the actions of other people when they abuse them, especially in a sexual manner. The Catholic Church is also now being targeted for sexual offenders. Priests have been charged with sexually abusing young boys that are involved with the church. The church has been looking the other way on this issue for many years. The children as well as their family are being hurt and its time something was done to prevent the further exploitation of young boys in the Catholic Church.
Aaron Gilfoyle didn’t know it yet, but he would be walking into the one and only classroom out of his short-lived high school career where he wasn’t being taught by a devout catholic. It was one of the only issues of being hired by Our Lady of Justice, as they felt that I was lacking on the spiritual side. Father Gerald, a robust individual, stated frankly, “Here at Our Lady of Justice, we pride ourselves on our all-catholic teaching staff, and would like to maintain that tradition of dedication.” Unfortunately for the Round Father, I like to think of myself as more of a “to each their own” spiritual leader, but my job depended on the fact that I was brought up in a catholic home and was educated in the catholic system. I needed a job, and perhaps God saw that the Catholics at this school needed to take their heads o...
The recent cases in our criminal justice system dealing with the abuse by Catholic priests of young boys have been successfully prosecuted because of our belief as a society that if it walks like a duck , talks like a duck, the chances are, it’s a duck. In the past, such abuse might never have come to light because of our predisposition to believe that a priest was not capable of such behavior.
Rossetti, S. J. (1996). A tragic grace: the catholic church and child sexual abuse. Retrieved from http://books.google.com/books?id=JAgyfIkgNSoC&dq=A+tragic+grace+:+the+Catholic+Church+and+child+sexual+abuse+/+Stephen+J.+Rossetti.&source=gbs_navlinks_s
Scandalous, disturbing, and immoral are not the adjectives that come to mind when illustrating a priest. Men who are directly connected with God must-in theory- be close to perfect. In reality, hundreds of revolting scandals performed by these priests have been enshrouded by the power of the Roman Catholic Church. Innocent victims have been stripped of their dignity from these acts due to the Church’s fear of ruining its public image.
In the Catholic Church, priests are the moral authority. When one has questions with his faith he is taught that he can go to his priest for informed answers. In this paper I also hope to deal with how these priests failed their flock. They took advantage of men who came to them for help when in trouble and preyed on the little boys who came to the church for guidance. In addition to the tacit feeling that as a priest they will only do what is right, these men told their victims that they would deal with the moral implications.
The reason why, I believe this article will be accepted by even those who are catholic is because of the factual evidence provided. As the spotlight team revealed nearly 87 different priests who have molested and abuse children, they were also able to meet with the all of the victims. Providing such well supported evidence, against such a powerful institution I am positive will allow more victims to come forward and shine a light onto the abuse of power towards vulnerable children. As the spotlight team did not attack for the religion itself, rather the structure of the institution and the lawyers who defended them. I believe those who are religious will still be taken back by the article but hopefully come to the realization that the abuse of power in any institution would not be