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How identity is shaped by religion
What is the impact of christian ecumenical movements in Australia
Shaping of identity by religion
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In Australia we as members of the Catholic Church each have our own catholic identity. As quoted by Bishop Michael Putney of Townsville that “the question of Catholic identity is a far more complex and profound question than sometimes is realised”. Some say that Catholic identity in Australia is Jesus and how he cleansed all of sin when he was reborn into the world after crucifixion (his death). However catholic identity in Australia is not just about Jesus and the religious acts that he did in he lifetime, it is also the people around us and how they choose to live in the church community. How we all can benefit from religious practices that we choose to practice. Professor Neil Ormerod in his paper (identity and mission in catholic organisations)
John Bede Polding- John Bede Polding was born at Liverpool on the 18th of October 1794 and died at Sydney, 16 March 1877. During his life he contributed in many ways to the growth of Catholicism in Australia through many different events. He was the first Catholic Archbishop in Australia, although he was ordained in England. He came to Australia in 1835 ¡¨and at once set to work to organize his vast diocese. He found only three priests in New South Wales and one in Tasmania; these with the three or four Benedictine monks whom he had brought with him constituted the entire force at his disposal. Then, and for many years afterwards, he worked like one of his priests, saying Mass daily in various stations, often in the convict prisons, teaching the Catechism, hearing the confessions of multitudes, and attending the sick and dying. He obtained permission to give retreats in the prison establishments, and between 1836 and 1841 no less than 7000 convicts made at least ten days' retreat under his guidance.¡¨ Because of his good work the authorities began to bring every new shipload of Christian convicts to him, and he assisted all of them personally and attempted to help them before they were sent off to different places throughout Australia, showing his remarkable patience and acceptance for all people. ¡§In 1841 Bishop Polding revisited England and thence went on to Rome to report on his vicariate and petition for the establishment of a hierarchy, which was granted in 1842, the vicar Apostolic becoming first Archbishop of Sydney and Primate of all Australia. During this visit he was sent on a special diplomatic mission to Malta, and in recognition of his success therein was made a Count of the Holy Roman Empire and an assistant at the pontifical throne. In 1843 he returned to Sydney, taking with him a band of Christian Brothers, four Passionists, and some Benedictines. His return as archbishop aroused a violent storm among the Church of England party in the colony, but his gentleness and tact disarmed all opponents.¡¨ This displays some of the ways that Polding contributed to the forming of Christianity in Australia during its early stages. He also contributed to the founding of the benedict nuns in Australia. He brought the two founding Nuns, Scholastica Gregory and Magdalen le Clerc, to Australia, where they began Benedictine Monastic life for women on February 2nd, 1849.
stage for the development of Australian cultural identity and the values, attitudes and beliefs of
In the 2011 Religious Affiliation in Australia census data, ‘Catholic’ recorded the highest percentage of adherents, at 25.3%.
Celtic vs. Rangers: Catholicism vs. Protestantism Most European cities can boast of a professional football (soccer) club and a competitive rivalry with a neighboring team. However, Glasgow, Scotland is the home of one of the oldest and most heated rivalries in the world. Two of the most prestigious football clubs in Europe, Celtic and Rangers, both call Glasgow their home. The cross-town rivals first met on the pitch on February 28, 1888.
living in a shed with only a metal roof and with a bath outside and a
Fr. Dixon had a big impact on the Catholic community he had created in Australia
club, he says " If you're a Linfield scout and you see a lad who's
Out of the desolation of World War II sprang the Australian Committee for the World Council of Churches. This developed into the Australian Council of Churches which, in 1994, grew to be the National Council of Churches in Australia. The NCCA is 15 Christian churches, gathered from across Australia, who have embarked on a pilgrimage together . Each brings a widely diverse record of place, experience, and theology, but all share a mutual faith and confession in the Jesus Christ as God and Savior. All share a common future as they are confident that the future of Christians in Australia lies together, not in division. The aim of the NCCA is to deepen the relationship of member churches so as to communicate more visibly the unity willed by Christ and to rally towards the achievement of their mission of common witness, proclamation and service .
Have you ever wondered how different everyone around you really is? Why everyone around you believes in something different? How all religions in the world have different views on things? Every religion is different in their own way, they all have different views on the same thing. Every religion has their own individual way of how they do things in and out of the community. Native spirituality and Catholics have both differences and similarities when it comes to things like sacred stories, beliefs and sacred rituals.
The Australian legal system confers tacit approval for the spreading of religion by bestowing charitable status upon religions, resulting in fiscal and symbolic advantage, under the presumption of public benefit. The historical underpinnings of this concept have become increasingly scrutinised due to changing religious perspectives in Australia: growth in the number and variety of religions as well as people indicating atheist and agnostic viewpoints. Hence, the presumption of public benefit is increasingly controversial, open to challenge and subject to both social and legal commentary. This paper considers the historical and modern perspectives regarding the perpetuation of charitable status for the advancement of religion under the Charities
Thesis; Multiculturalism is important to Australia as it brings a diverse range of people together, creating a large sense of community through festivals which have a wide range of food and dance from their respected cultures.
Q.1 Today I will be talking a bit about myself. I am St Paul and is here today to tell you about the Australian Catholic Youth Festival. The Australian Catholic Youth Festival well known as the (ACYF) is basically a national gathering of many young beautiful Catholic people. It basically provides young people with opportunities to get their relationship with Jesus a lot deeper and teach them a lot more than they already know about him.
I took the International Cultural Quiz on Australia. I have always wanted to visit Australia, but it’s always been the sites, that have made me want to visit. Just like many others, I want to see the Great Barrier Reef, go to the Outback, and maybe see a show at the Sydney Opera House. When taking the quiz, I did horrendous; I sometimes rush a little and should think a little more about the questions before I answered. For example, when asked when tea time is in Australia, you think of tea as a lunch thing, thus I said Two P.M. to Four P.M., beings that was the earliest choice to choose from, however, I learned that their tea time is in the early evening from Six P.M. to Eight P.M... I should have known better than to think that their
People generally form their own generalization of Catholic families. When I was growing up I believed that my family was a respectable example of what a strict Catholic family should be. Sadly, when reached age ten, I realized my family was no different than any other family. My grandparents still strictly followed the Catholic beliefs, but my parents veered of the straight path and for a lack of better words-lost it.
We face many problems in the world today. Violence is everywhere you turn, such as the unfortunate events that happened in Paris, this week. We are constantly seeing trails of broken families. There are millions of lives being ruined by drug and alcohol addictions. In the world today, sometimes being a Catholic is hard. We get criticized for our views. Since starting Diaconate formation, one main question always gets asked, “Why are you doing this?” It seems like honesty, loyalty, and integrity are out- of- place in today’s world. The world has become a place where thinking about what is good for others is being replaced by individualism. There is a constant thought of “What is in it for me?” We cannot grow this way. “No community, whether as small as a family or as large as a nation, can grow with this attitude. Individualism always weakens the community and causes the rest to suffer.” Many of the problems, the world is facing is due to God not being the center of people’s lives anymore. “We are failing to do as Christ did, reach out and meet people in their need, their brokenness.” People are failing to recognize the good of the Catholic Church.