Cassandra as a Tragic Figure
Cassandra is a tragic figure in Agamemnon. She is destroyed by a web of circumstances beyond her control, but not beyond her awareness. Cassandra has full knowledge of what is going to happen, yet she cannot change the tragic events. Cassandra’s tragic role is Agamemnon is best filled in three instances: as
Cassandra is getting out of the chariot, during her dialogue with the leader of the chorus when she reveals her prophecy, and as she is approaching the doors to face her death.
Cassandra is waiting in the chariot and the leader of the chorus persuades her to come out of the chariot. Cassandra is very hesitant to get out of the chariot because she knows what is about to happen: “God of the long road, Apollo Apollo my destroyer-you destroy me once, destroy me twice-“(145.1078.1080)
Cassandra has already been destroyed by having true prophecy that no one will believe and once again she knows she is going to be destroyed by murder.
Cassandra begins to have dialogue with the Leader of the chorus. The Leader does not understand what is being said so
Cassandra finally says, “Agamemnon, you will see him dead.”(153.1259) At this point this Leader says, “Peace, poor girl! Put those words to sleep.”(153.1260) The Leader thinks that she is just imaging things and that what she says is not possible. Cassandra cannot do a thing to stop what is about to happen, yet she is completely aware of what is going to happen.
Towards the end, Cassandra walks toward the doors of the house to face her fate. She realizes that there is nothing left that she can do: “Well, I must go in now, mourning Agamemnon’s death and mine. Enough of life!”(157.1335.1337) Cassandra knows her death is closer now than ever before, but she does not try to fight it. She has no control over what happens.
Cassandra is a tragic figure in Agamemnon who is destroyed by a web of circumstances beyond her control, but not beyond her
The texts Antigone and Wicked challenge conventional ideas about gender. Both Elphaba and Antigone demonstrate strong will and are figures of rebellion as they challenge the status quo in their patriarchal societies. The main characters in these books reject feminine constructs of leadership, challenge democracy, and deconstruct ideologies of maternity and male dependency through embracing the label as “the other” courageously.
One of the conflicts in Antigone, is the struggle between men and women. Ismene tells Antigone that since birth, women “were not born to contend with men,” (75) displaying women’s obedience and passivity. In the same passage, Ismene says: “we’re underlings, ruled by stronger hands,” (76) a representation of men’s aggressive and “stronger hands” that dominate women and treats them as second-class citizens. The only woman in Thebes who desires to break free from these chains is Antigone, who stands up against Ismene’s passivity urging her to “submit to this,” (77) and defy Creon by burying Polynices. By breaking Creon’s edict, Antigone challenges the traditional gender roles women and men play. In what ways does the theme of gender in Antigone, demonstrate the passion and choices behind Antigone and Ismene’s decisions?
From her tenacity and personal strength in defying the law to her tragic death, Antigone captures the audience’s pity and sympathy. She is the tragic hero.
Legends are diverse in their explications and interpretations. A different explanation of this myth describes that Hades raped and then kidnapped Persephone. Ceres turned this world barren just like what happens in winter .After some time she found her daughter, but until then Persephone ate the seven seeds of pomegranate and that turned her into a fertile woman ready to continue the circle of life on this world. Tatjana Pavlov writes in this context
The plays Medea, by Euripides, and Antigone, by Sophocles, are often analyzed as being supportive of feminist ideas. Yet, one wonders whether Euripides and Sophocles really could have been behind what would have been a very radical idea in their misogynistic society. A feminist is defined as “a person who supports the advocacy of women’s rights on the basis of social, political, and economic equality to men.” Key word: advocacy. Euripides and Sophocles portrayed ideas we now recognize as feminist, however, I do not believe they themselves supported or could even conceive of equal rights for women.
tragic downfalls because of their love for something, and Ismene nearly meets a tragic downfall as well, but Antigone saves her.
Women in ancient Greek times did not have equal or political rights. Athena and Antigone, who were both very heroic women went above and beyond the stereotypical woman. In society today, women are still not looked as an equivalent to men. Athena and Antigone share the Greek heroic traits of honor, perseverance, and of living in a higher class. In Sophocles’ Greek tragedy, Antigone, and Homer’s epic, The Odyssey, the female characters, Antigone and Athena are not solely traditional female characters, instead, they embody the heroic characteristics, honor, perseverance, and high social standing.
The Antigone is widely thought of as the tragic heroine of the play bearing her name. She would seem to fit the part in light of the fact that she dies doing what is right. Antigone buries her brother Polynices, but Creon does not like her doing that one bit. Creon says to Antigone, "Why did you try to bury your brother? I had forbidden it. You heard my edict. It was proclaimed throughout Thebes. You read my edict. It was posted up on the city walls." (Pg. 44) Antigone buries her brother without worrying about what might happen to her. By doing this, she takes into consideration death and other consequences for burying her brother. Antigone follows what she thinks is right according to the gods. She is the supporter of her actions in the burial of Polynices.
In Sophocles’ Antigone, Antigone saw her action of burying her brother as a just one. It may not have been just in the eyes of Creon and the people of Thebes, but she was not concerned with the laws that mortals had made. Antigone saw the divine laws of the gods to be much more important than those of mortals. She felt that if she died while upholding the laws of the gods, that her afterlife would be better than if she had not. Our lives on this earth are so short, that to see a good afterlife over the horizon will make people go against the laws of humans.
A tragedy is defined as a dramatic composition, often in verse, dealing with a serious or somber theme, typically that of a great person destined through a flaw of character or conflict with some overpowering force, as fate or society, to downfall or destruction. The play Antigone by Sophocles displays many qualities that prove to form into the epitome of a tragedy. Tragedy is usually marked with a person of great standing—in this case, a King—who falls because of hubris, or extreme pride. Antigone proves to live up to both of these definitions which is proven through its themes. Sophocles uses many techniques in this tragedy to contribute to the overall theme. This theme is accomplished by creating emotions in the readers to evoke the understanding of the theme. In the play Antigone, Sophocles uses the themes of pride, power, and femininity to convey his overall theme of tragedy.
Gloria Steinem said, “A feminist is anyone who recognizes the equality and full humanity of women and men”. Feminists empower women but look for equality between both genders. Unfortunately there is a stigma and fear that comes with this word; when hearing the word feminist people quickly think of ‘man hatter’. In this paper I will be arguing that Antigone and Wicked both challenge and reinforce the conventional ideas of gender. This is an important topic because it will help us understand both sides of the pro-feminist and the anti-feminist. It will also help us see how women were viewed in the past and how they are viewed today.
In Latin America, women are treated differently from men and children. They do lots of work for unexplainable reasons. Others for religious reasons and family orders and others because of the men involved. Women are like objects to men and have to obey their orders to either be rich or to live. Some have sex to get the men’s approval, others marry a rich man that they don’t even know very well, and become slaves. An important book called Chronicles of a Death Foretold is an example of how these women are treated. Purisima del Carmen, Angela Vicario's mother, has raised Angela and her sisters to be good wives. The girls do not marry until late in life, rarely socializing beyond the outsides of their own home. They spend their time sewing, weaving, washing and ironing. Other occupations include arranging flowers, cleaning up the house, and writing engagement letters to other men. They also keep the old traditions alive, such as helping the sick, comforting the dying, and covering the dead. While their mother believes they are perfect, men view them as too tied to their women's traditions. The men are afraid that the women would pay more attention to their job more than the men. Throughout the book, the women receive the respect they deserve from the men and others around them.
Antigone, the protagonist of the play, has what is seemingly the most powerful female role. From the very beginning of the plot she foreshadows her demise but expresses it through her stubbornness and inability to realize the great power of man. It is possible that she was aware of Creon’s capabilities as a leader, but nonetheless, she fights back by going t...
Tragedy of Antigone The play “Antigone” by Sophocles displays many qualities that make it a great tragedy. A tragedy is defined as a dramatic or literary work in which the principal character engages in a morally significant struggle ending in ruin or profound disappointment. In creating his tragedy “Antigone”, Sophocles uses many techniques to create the feelings of fear and pity in his readers. This, in turn, creates an excellent tragedy.
Sophocles’ Antigone is a text rich with layers of meaning. In this essay, I intend to uncover some of these layers in order to assert the extent to which Antigone is responsible for her tragic end. I will argue that the protagonist is responsible for her own actions – actions that by her own choice result in her death. The catalyst for said death, however, is the result of other characters and events. I will focus particularly on the edict of Creon and his role in the tragedy, as it is the juxtaposition of their beliefs, which results in both of their tragic endings. Throughout the essay I will analyse scholarly works on the subject, as well as the events in the text itself, in order to weigh the ultimate accountability of Antigone.