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To what extent does canada have a national identity
Assignment on culture and diversity in canada
To what extent does canada have a national identity
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Canadian identity has always been difficult to define. This definition is essential in order to evaluate theatre in Canada. French Canadians appear to have no difficulty in establishing their own identity, both on and off the stage, as they share a distinct tradition. We, as English-Canadians, have continued to define ourselves by reference to what we are not, American, rather than in terms of our own national history and tradition. For English Canadians, this tradition comes not from the nation but instead from community and region. Because English-Canada has such a great cultural diversity, nationality and relevance to our outstanding values and attitudes must define the Anglophone Canadian identity, both on and off the stage.
When a Canadian is asked what his or her nationality is, he most often does not reply by saying Canadian. Instead he will answer by his European, African or Asian roots. This is because we as Canadians do not see ourselves as distinct Canadians, but rather as a collection of diversified individuals. Because of this attitude, Canada lacks a common idea of what it means to be Canadian. This common idea could simply be that anyone residing in Canada, whether by birth or citizenship, is in fact distinctly Canadian. By the same argument, English-Canadian theatre can be constituted by any theatrical performance written or produced by an individual of Canadian nationality. Edward Gilbert, who served as artistic director of the Manitoba Theatre Centre, advanced his own particular opinion of Canadian drama and dramatists. Concerning Canadian playwrights he wrote, “ I do not care where [artists] come from or what nationality they have or what race they belong to. If they have something to say, they’re welcome in my book. (Chusid 14).” Just having something to say is not enough. These artists are free to express themselves in Canadian theatre; however, as they do not have any aspect of culture, their work cannot be classified as Canadian. English-theatre, therefore, is vastly embodied by its Canadian cultural identity in the form of nationality. This can be seen in both Hedda Gabler performed at the GCTC and Shakespeare’s Dead & Foolius Ceasar performed at Academic Hall.
Theatre companies of Canadian nationality, The Great Canadian Theatre Company (GCTC) and Company of Fools produced both Hedda Gabler and Shakespeare’s Dead & Foolius Ceasar respectively. This alone is enough to define both these plays as being Canadian.
...to identity with at least one of the countries predominate languages, English or French, dictated the degree in which they could participate in Canadian life. According to the Commission, this participation was real under two conditions: “that both societies, the French-speaking as well as the English-speaking, accept[ed] newcomers much more rapidly than they have done in the past; and that the two societies willingly allow other groups to preserve and enrich, if they so desire, the cultural values they prize[d]” (RCBB Book 1 xxv). It creates an interesting take on the acceptance of those “othered” groups, as change was necessary not only on the part of the minorities but also from Canada’s French and English-speakers. The Commissions work remains focused on language and culture, more so than ethnicity amongst a bilingual, bicultural and “othered” Canadian society.
When asking some of my friends why they would often say that their families all still spoke their native language or that they lived in a community which a lot of people still spoke the language as well. This is why it’s hard to describe a Canadian identity. We are a very diverse country that celebrates differences. I don’t think there is one Canadian Identity, I think everyone has their own that is influenced by the many different cultural identities that we celebrate in
What does it mean to be Canadian? What is Canada’s national identity? These are questions which are difficult to answer. The International and Universal Exposition in 1967, or otherwise known as Expo 67, was an exhibition held in Montreal, Quebec from April to October, which was celebrating Canada’s centennial. I found many primary and secondary sources that recognize how Canadians perceive national identity through the exhibition. The theme for the Expo was ‘Man and his World’ and this raised the sense of national pride for Canadians. I found some sources that looked at ‘Canadian National Identity’ as a whole; as well as Canadian National Identity for the Natives, the French Canadians and English Canadians. Themes that are recurrent include how to represent Canadian national identity at the exposition, the French/English relationship towards Expo 67, as well as the search for a united Canada.
"Tops TV shows in Canada are all American." Digital Home RSS. http://www.digitalhome.ca/2010/06/american-tv-shows-sweep-top-10-in-canada-2/ (accessed January 25, 2014).
Semley, John. “From Big Snow to Big Sadness: The Repatriation of Canadian Cultural Identity in the Films of Guy Maddin.” Cineaction 73 (2008): 32-37.
Varma, Rahul. “State of Denial: Cultural Diversity as a Resource for Alternative Globalization.” Canadian Theatre Review, Vol. 157. January 2014. Web.
National Identity, TV, and CBC. A COMPASS Poll for CanWest Newspapers, Global TV, and the National Post. 1-39. Retrieved from http:// http://www.compas.ca/data /020429-NationalIdentityTVAndCBC-PC.pdf
Filewood, Alan. “National Battles: Canadian Monumental Drama and the Investiture of History.” In Modern Drama. 38. (Spring 1995) 71-86
Canada holds a very unique place around the world with exclusive characteristics, symbols and signs that sets Canada apart from other cultures and countries. In this Mr. Sub advertisement, Canadianness is produced in various ways throughout. Moreover, Mounties, lumberjacks, dog sleds, the color red,
"Elizabethan Theatre Audiences." Elizabethan Theatre Audiences. Strayer University, 16 May 2012. Web. 24 Mar. 2014.
Much has been written about the ways in which Canada's state as a nation is, as Peter Harcourt writes, "described" and hence, "imagined" (Harcourt, "The Canadian Nation -- An Unfinished Text", 6) through the cultural products that it produces. Harcourt's terms are justifiably elusive. The familiar concept of "Canadian culture", and hence Canadian cinema, within critical terminology is essentially based on the principle that the ideology of a national identity, supposedly limited by such tangible parameters as lines on a map, emerges from a common geographical and mythological experience among its people. The concept that cultural products produced in Canada will be somehow innately "Canadian" in form and content first presupposes the existence of such things as inherently Canadian qualities that can be observed. Second, it presupposes a certain commonality to all Canadian artists and posits them as vessels through which these said "inherently Canadian qualities" can naturally flow. Third, it also assumes the loosely Lacanian principle that Canadian consumers of culture are predisposed to identify and enjoy the semiotic and mythological systems of their nation, and further connotes that Canadians have fair access to their own cultural products. Since these assumptions are indeed flawed but not altogether false, this paper will deal with the general relationship between the concept of Canada, its cultural texts, and its mythological and critical discourse as an unresolved problematic that should be left "open" in order to maximize the "meaning potential" of films as cultural texts within the context of "national identity," an ideological construct that remains constantly in flux.
“ Canada 's national obsession seems to be its own identity.” For many years Canada has feared the increasing influence of its North American neighbors on its culture - the United States . It has become a matter of growing concern for the people of power and influence in Canada to maintain their separate cultural identity and to promote their own cultural norms. Gaetan Tremblay presents his views on this topic and does this from the perspective of a person living and working in Quebec.
A person’s culture usually defines their identity, norms and values. I belong to the Canadian culture and will be examining the main elements of this culture such as its symbols, language, norms and values. Canada is considered to be a multiculturalist country, which can reveal why some aspects of my Polish heritage are incorporated into my culture and identity. Therefore, I believe that there is cultural diversity in Canada and that individuals can relate to different cultural identities in this culture, which is not the case for others around the world.
Elizabethan times in the 1600s was a progression for the world of the theater. A period named after Queen Elizabeth I of England, it is from this period that modern day society has its foundation for the entertainment industry. From the violence that was prevalent because of the Black Death, people turned to the theater for its poetry and romance. During this time period, there were two types of theatrical performances that were available for the people’s viewing, comedies or tragedies. These two genres were never really intertwined until the time of William Shakespeare. His play, Romeo and Juliet, is an example of both a comedy and a tragedy. It starts off as a comedy with Romeo weeping like a baby because of his love Rosaline, who did not love him back and ends as a tragedy when Romeo and Juliet, a pair of star crossed lovers, commit suicide because the lost of each other. It was also during Shakespeare’s time that writer were finally acknowledged by the people. Before this time, writers were not considered upper classman. Another group of people that began to rise into a higher social class were the actors. Actresses were not present back then because women were not allowed on stage. It was considered unladylike to have a female actor. Men played all the parts. Theater owners were dependent on actors to make them a profit. Rehearsals for the plays were fairly short, only lasting for about a week. The performances themselves would only show for three to four days.
For as long as humankind exists, theatre will always take on an important function within its cultures. Through theatre, a culture expresses itself, reflects its society, and displays its individuality. It invites people to experience other cultures.