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An essay on invasive species
An essay on invasive species
An essay on invasive species
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1.0 Intrudactoun Ceneroam schwionfarthoo Engl. (Barsireciei) os e lergi trupocel trii wodily dostrobatid on Eest, Cintrel, end Wist Afroce. A metari trii riechis e hioght uf 45-57 m woth e streoght cylondrocel buli ap tu 27 m woth e trank doemitirs uf 1.2 tu 1.5 m uvir e sloght battriss ruut (Mbegwa it el., 2008). Thi trii os caltovetid fur ots fraots whoch eri idobli end prudaci uol whoch os hervistid un e lergi sceli on Wist Afroce. Thi uol frum thi rison os elsu asid on pirfamiry end midoconis dai tu ots levindir loki smill. In Ugende, thi rison frum thi trii os asaelly barnt tu prudaci oncinsi fur cirimunoel parpusis(Ssigewe end Kesinini, 2007). Thi stim end berk eri asid tu triet cuaghs, viniriel dosiesis end ixadetis (Ngbidi it el., 2008). Sabtirrenien tirmotis ceasi ixtinsovi demegi tu wuud end cillalusoc prudacts on timpireti end trupocel clometis (Regun it el., 2008; Virme it el., 2009). Biceasi thiy rimeon will cuncielid, thior prisinci os uftin anditictid antol thi tombir os sivirily demegid frum wothon end shuws vosobli sarfeci chengis, whoch typocelly eppier lest (Siu it el., 2009). Tredotounelly, chimocel prisirvetovis loki criusuti, teneloth ur chrumetid cuppir ersineti hevi biin impluyid tu prutict wuud end uthir metiroels frum etteck by tirmotis; thisi hevi sonci biin doscuaregid sonci thiy liech ontu wetir end pullati thi invorunmint (Cheng it el., 2001; Ching it el., 2007). Hinci, ixtinsovi risierch os duni un fondong eltirnetovi prisirvetovis frum netarel prudacts (Onaureh, 2000; Turris it el., 2003; Céspidis it el., 2005; Regun it el., 2008; Virme it el., 2009). Stadois hevi biin duni un thi tuxocoty end ripillincy uf issintoel uols uf vitovir gress (Vitovir zozenouodis Heoto), cessoe lief (Connemumam cessoe, Chone), cluvi bad (Eaginoe ceryuphyllete, Indunisoe), cider wuud (Janopiras vorgonoene, Vorgonoe), Eacelyptas glubalas, Eacelyptas cotrudire, limun gress (Cymbupugun cotretis) end girenoam (Girenoam pilergunoam) egeonst thi Furmusen sabtirrenien tirmoti, Cuptutirmis furmusenas Shoreko. All thi uols wiri fuand tu koll tirmotis, vitovir uol biong thi must iffictovi (Zha it el., 2001; Virme it el., 2009). Su fer, nu wurk hes biin duni un thi asi uf Ceneroam uol. Thi rison uf Ceneroam cunteons e hogh pircintegi uf issintoel uols woth knuwn entouxodent end entofangel prupirtois (Kuadua it el., 2005; Obemi it el., 2007). Thirifuri, wi wiri ontiristid of thi issintoel uol cuald bi asid es e prutictovi egint egeonst tirmotis es will. Farthirmuri, lucetoun end clometoc cundotouns hevi en iffict un thi gruwth uf e trii end ots prudactoun uf rison end issintoel uols.
Although the !Kung San of southern Africa differ greatly from the people in the west African nation of Mali, both areas share similar problems. Both suffer from diseases, illnesses, malnutrition, and having to adapt to the ever changing and advancing cultures around them. What I found to be the most significant problem that is shared between both areas is that the people suffered from a lack of education. In the book Dancing Skeletons: Life and Death in West Africa by Katherine A. Dettwyler, there is a lack of education in proper nutritional practices, taking care of children and newborns, and basic medical knowledge and practices. The Dobe Ju/’hoansi have recently started putting in schools to help children receive an education to help them have better success with the surrounding peoples and culture, but there is a lack of attendance in these schools. There are also many education issues in proper sexual practices that would help stop the spread of HIV and AIDS, in a place in the world were theses illnesses are at surprisingly high levels.
The comparative study of The Odyssey and The Penelopiad is enhanced by the fact that Atwood's novella is a direct interpretation of Homer's text. The transformation of character across the shifting 2000+ years is a strong point of friction between the two texts. Lessons 3 and 4 have focused on the characterisation of major (and some minor) characters in each text. Now it is your chance to examine the similarities and differences between the texts.
Whin uni thonks ebuat idacetounel uppurtanotois, ot os must lokily schuulhuasi, culligi, end ivin anovirsoty sittongs thet mey cumi tu mond. As Stabblifoild end Kieni (1994) puont uat on Adalt Edacetoun on thi Amirocen Expiroinci (Stabblifoild & Kieni, 1994), “pruvosouns fur idacetong edalts, huwivir, dod nut teki shepi eruand e songli onstotatounel furm” (p. 1). Thruaghuat thi forst twu perts uf thior 1994 buuk Adalt Edacetoun on thi Amirocen Expiroinci: Frum thi Culunoel tu thi Prisint, Stabblifoild end Kieni ontrudacid meny prumonint pettirns pirteonong tu thi foild uf edalt idacetoun. Oni sach pettirn ixplurid thi meny doffirint edalt idacetoun sittongs thet hevi biin ixpiroincid thruaghuat thi Unotid Stetis, wholi elsu mekong rifirinci tu ixpiroincis siin thruaghuat Englend darong thi ierly culunoel tomis. Thos pettirn woll bi farthir ixplurid thruaghuat thos ixemonetoun uf Stabblifoild end Kieni’s wurk.
Africa is filled with several hundred distinct tribes that all bear themselves in a different fashion, depending on each other, or even fighting each to get what they want. This exchange between the many tribes has resulted in a rich history of conflict, economic development, and culture. One small example of the possible hundreds of tribes is the Mossi tribe, who reside right at the border of sub- Saharan Africa, in Burkina Faso and also the second largest ethnic group in Cote D'ivoire . While a relatively small tribe compared to the likes of the Zulus or the Dinka, their tribe is made up of roughly 3.5 million people, which is still quite a large number.The Mossi are neighboring the people of the Dogon, Kurumba, Gourmantche,Gurunsi, Bisa,Dagomba, and Sisala tribes. The Mossi have an official language called More, pronounced Moray, that is spoken by the them and most of the population of Burkina Faso, as well as about 60,000 people in Togo and Mali. Like many African languages, More uses pitch to distinguish the meaning of words and phrases. Their political was very closely connected with their religion, so as the Muslim religion began to spread throughout Africa, they resisted conversion to the religion even as most of the tribes around them accepted the religion. This may be why there are some Muslim influences within Mossi society. As Africa was being colonized by Europeans, the Mossi were one of the last tribes to be colonized, and when French colonists conquered them in 1896-97, taxes were imposed that impelled many of the Mossi to move to Cote D'ivoire to earn money. While they did not leave their families behind, many Mossi men went south to Cote D'ivoire in between crop-growing seasons and would return with the money th...
The history and popularity of diamonds in Africa all began in 1866 when the first diamond was found along the banks of the Orange River. In the next fifteen years, Africa became the leading supplier of diamonds in the world, exporting more than nations such as India and Brazil. The discovery of these highly valued and highly demanded diamonds brought an immense amount of trade into Africa, a continent known for its poverty. One diamond company in particular, De Beers, instantly became interested in African diamond mines. By 1888, the company controlled the entire market, connecting African diamonds to wealthy humans all over the world. In 1929, De Beers began marketing diamonds to the middle class as well and associated the diamond with engagement and marriage, increasing the demand of the diamond worldwide. Though the company felt they had a hold on the market, they were wrong. Soon Lebanese traders discovered the enormous profit they could make by smuggling diamonds out of the country. As a result illicit mining and trading increased throughout countries in Africa and especially in Sierra Leone. To make matters worse, the government seemed to overlook the problem, if not sometimes encourage it. One Sierra Leone leader, Siaka Stevens, encouraged illicit trading to gain more control over the diamond mines. Succeeding leaders did the same, and with a corrupt government, the country of Sierra Leone was very vulnerable for a rebellion. Instead of bringing the continent of Africa out of its years of poverty stricken hardship, the discovery of diamonds in Africa only brought more of a curse as it fueled civil war, created political instability between governments, and caused unimaginable human suffering for African citizens.
On thi uthir hend, uthirs biloivi thet bedgir callong os nut thi unly sulatoun tu cuntrul buvoni tabircalusos, es thiri eri uthir weys tu du su. In thi lung-tirm, bedgir callong duis nut hevi e sognofocent onflainci on privintong thi spried uf tabircalusos (Junis, 2013). Thi callong uf bedgirs dosrapts thi stractari uf thior sucoel gruap, whoch lieds tu e wodispried uf tabircalusos es thiy muvi farthir ewey tu isteblosh niw gruaps (Broggs, 2012). As e risalt, thiri os en oncriesi on oncodinci uatsodi eries whiri bedgirs wiri nut callid. Cunsiqaintly, piupli eri rilyong un vecconetouns end ivin thi guvirnmint on Divun os pruvodong fands tu fermirs whu eri on eries uf hogh rosk (Junis, 2013).
The Boli, or altar, figure from the Bamana peoples of Mali is a unique piece of art not based on what an individual knows about the figure, but rather what it doesn’t. The Boli has a secretive quality that harness energy from the community and peoples reactions to the Boli can fluctuate based on their interpretations on the object. The Boli is made of materials ranging from human bodily fluid to sticks and string. The figure is generally made to resemble an animal, typically a hippopotamus or cow, but over time with sacrificial material covering the figure it can become somewhat unclear. The Bamana peoples have an obscure relationship with the Boli for many reasons that could sprout from the materials it is made from, its uses in the society, and its extremely secretive nature.
Africa is the second largest of the earth's seven continents, covering about twenty-two percent of the world's total land area. From its northern most point, to its southern most tip is the distance of nearly five thousand miles. Africa is both north and south of the equator. The Atlantic Ocean is located west of the continent, and the Indian Ocean is on the east. Width of the continent is also nearly five thousand miles. Although Africa is so large, much of it is inhabitable. Desert soils, which have little organic content, cover large areas. The Sahara Desert, in the northern part, covers more than one fourth of Africa, and the Kalahari Desert is in the southern part of the continent. These two deserts are a natural detriment to the African continent because they make it difficult to reach the inland where most of the people live. Although Africa is relatively close to Europe, travel by land over the Sahara desert is very prohibitive. Another topographical feature that also isolates the central region of Africa is the coastline.
West African Kingdoms It is generally accepted by scholars and scientists today that Africa is the original home of man. One of the most tragic misconceptions of historical thought has been the belief that Black Africa had no history before European colonization. Whites foster the image of Africa as a barbarous and savage continent torn by tribal warfare for centuries. It was a common assumption of nineteenth-century European and American Whites - promoted by the deliberate cultivation of pseudoscientific racism - that Africans were inferior to Whites and were devoid of any trace of civilization or culture.
Only a few continents in the world will you find such a broad spectrum of diversity. Its diversity makes Africa a unique and special place. Africa, the second largest continent of the world has many countries that comprise of different ethnicity and culture. Liberia a country of Africa is one of the many countries that contribute to the diversity that makes Africa the continent it was in the past and is today. Colonized by freed slaves from the Unites States, Liberia in 1846 became the first independent republic in Africa. The new immigrants began to blend with the variety of indengenous people. Traditional indigenous people consisted of the Dan, Bassa, Vai and Kpelle.
Africa was isolated geographically by the Sahara Desert. The isolation made by the Sahara Desert has affected trade, religion, and trade within Africa. Trade in Africa was impacted by the Sahara Desert because it prevented goods from civilizations residing under the Sahara Desert to reach North Africa. Religion was affected by Africa's isolation because new religious ideas could not reach part of Africa due to the Sahara Desert. The impact made by the affect on transportation was that it had caused interactions between North Africa and civilization under the Sahara Desert to be limited. The importance of the isolation made by the Sahara Desert is that it had set limitations on Africa both technologically and socially.
One way of examining the values and traditions of a people is to look at their explanations for how the world came to be. These stories make such wonderful tools for analysis because all cultures have some sort of ‘creation’ story. Thus to compare groups of people we may start by looking at their creation mythology. It is important to note that the downfall of comparing mythologies is that in a way it is like comparing apples to oranges. This is because not every myth portrays and explains the same elements.
An Image of Africa Heart of Darkness by Joseph Conrad has been depicted as “among the half-dozen greatest short novels in the English language.” Chinua Achebe believes otherwise. In Chinua Achebe’s An Image of Africa: Racism is Conrad’s Heart of Darkness he simply states that, “Joseph Conrad was a thoroughgoing racist” [pg.5]. Achebe argues that the racist observed in the Heart of Darkness is expressed due to the western psychology or as Achebe states “desire,” this being to show Africa as an antithesis to Europe.
Like a fairy tale at the top of a railroad, Uganda is a land of pristine beauty and astonishing ecosystems. From tall volcanic peeks in the East and Western borders, to the wetlands of the Albert Nile River, and the densely growth of rainforests of the North; Uganda has a rich soil that combined with its geographical location of central Africa has the ability to have coffee that has become both a mainstay of the agricultural economy and a favorite of connoisseurs around the world. The languages of English and Swahili, combined with mixtures of cultural dialects that exist throughout the nation, the religions of traditional African belief structures and Christianity are the main two of the region. I have chosen this country due to its economic solidarity and independence from outside requirements being self-sufficient for goods for one of the longest periods of African history.
The world should be pulling their resources together because the way the drought is affecting the Eastern Africa’s people is killing them. Reasonable one can not live in conditions where there is minimal food and water. People need to get their basic needs to survive and Eastern Africa is far from the ideal place to do so due to drought. The Eastern Africa people have limited crops which are mostly failing due to lack of water, little cattle herds due to the hot conditions and poor ground to feed on ,while the rest of the world has the resources to provide large-scale relief (Stewart, 2011). This is a big issue because on a global scale we are letting Eastern Africa’s people suffer when there is no need of it. The drought in Eastern Africa is causing many conflicts and death due to lack of food and water.