In the realm of critical thinking, Abelard undoubtedly ranked highly in his day. He was an expert dialectician, philosopher and theologian, and as a result led a movement towards individual thinking. He traveled a lonely path of individuality, and when his ideas were suppressed, he found different ways to express his individuality. The beginning of his life was marked by extreme personal freedom. As his journey through life continued, he found himself compounded with innumerable restrictions.
The role of monk could not change Abelard, and his individuality brought him even greater misfortune. He may forewarn others against the risks of such extreme individualism, but his life clearly shows that Abelard thought his individuality was a natural part of him, a part that was as inseparable as his faith.From the beginning of Abelard's Story of my Calamities he portrays himself as an individual. The as oldest child in his family his life was intended for a military career, but as he tells us, he abandoned Mars for Minerva, denouncing the popular and glorious profession of arms for that of learning. In writing this he shows his clever and distinct way of thinking by referring to dialectic, the art of examining options or ideas logically, as a weapon of war.
"I chose the weapons of dialectic to all the other teachings of philosophy, and armed with these I chose the conflicts of disputation instead of the trophies of war." (p. 58, ll. 7-9). This is remarkable for the son of a soldier to make such a choice - even renouncing his inheritance - and pursue only intellectual advancement. Leaving home, he traveled off to school in Paris. He was welcomed for a short while, but soon found disfavor with his teacher Champeaux, the grand master of dialectic at the time, by refuting his arguments and proving himself several times to be the superior in debate.
This shows Abelard's superior intellect at a very early age. This is no doubt a major reason for his individuality. One of his intellectual rank finds it hard to conform to others' standards, and naturally becomes a spectacle when showing his skills. This early conflict caused Abelard to leave and start his own school. Unfortunately, he could not maintain it and had to return home.Years later he was teaching in Paris again, he tells us how pupils flocked to him from every country in Europe, a statement which ...
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... individual, Abelard titles the school controversial name of "Paraclete" as a way of reemphasizing his beliefs about God, causing enemies to attack him. He is again forced to leave for fear of injury or death.His refusal to conform to the certain norms of society was consistent even when his life was endangered. It comes to the point where he states, "But now Satan has put so many obstacles in my path that I can find nowhere to rest, or even to live; a fugitive and wanderer, I carry every where the curse of Cain" (p.102, ll.15-17). With standing all adversity Abelard proves himself definitely a true individual Through good times and bad, that is maybe his only constant. Even though in closing Abelard says, "This is my experience all the time; a poor monk raised to be an abbot, the more wretched as I have become more wealthy, in order that my example may curb the ambition of those who have deliberately chosen a similar course." (p.104, ll. 18-21), it is painfully clear that the lone path of individuality was the only route for him.Selected WorksBetty Radice, The Letters of Abelard and Heloise. Penguin Books Ltd.: Harmonsworth, Middlesex, England. 1974.
history has created a star-crossed couple that overcomes all obstacles through the strength of love. Whether it is from Pyramus and Thisbe, Romeo and Juliet, or Jack and Rose, the only possibility to separate the couple is the death of one or both individuals. Love is defined in these relationships as fighting against all odds, class, society, and even family, in order to be with their loved one. While these stories may be fictional, history has presented a real case of star-crossed “lovers”, Peter Abelard
revitalization and courtly love was an important aspect of this awakening. Courtly love is defined as humility, courtesy, adultery and religion of love. This is what I believe Abelards's and Heloise's relationship was based on in Abelard's Historia Calamitatum and his letters to Heloise. Abelard was a well-known figure of the twelfth century that taught dialectic philosophy. Abelard was in his late thirties when he first met Heloise in Paris. And it was her knowledge and gift for writing letters
on now. Works Cited R. W. Southern, "The Schools of Paris and the School of Chartres," in Renaissance and Renewal in the 12th Century, ed. by Robert L. Benson and Giles Constable (Cambridge, Mass., 1982), pp. 118. Peter Abelard, Historia Calamitatum, trans. by Henry Adams Bellows (Medieval Sourcebook), chapter II.