Suffering and Dying
Buddhist emphasize at the time of death one should be in a calm and meditative “mental state.” This offers them the opportunity to die a “good death; one that is filled with peace rather than struggle and angst.” The Buddhist understanding of pain and suffering identifies it as being a part of our existence. It comes from the suffering that “we ourselves created.” Buddhist tradition recognizes eight forms of suffering. Birth, old age, sickness, and death are basic fact of life. Birth is “the experience of being thrust into new situations and forced to cope with them.” Old age and illness are measures to cope with a frail and breaking existence. Suffering exists during this interim state of being.
Many traditional Buddhist followers refuse certain types of medications and sedations; because they value being alert. Buddhist transform their state of mind, “attaining inner peace;” thusly impacting their perceived resistance to pain and endurance. Suffering is inherent to life; therefore, if one can experience pain and suffering with peace and clam, they can “attain a greater state of existence or a higher realm of rebirth.” This is why the act of “truth telling” is so relevant to Buddhism. Truth telling is simply the act of “explaining to the patient their health condition.” The World Health Organization defines health as “a state of complete physical, mental, and social well-being.” Some scholars have broadened this definition to include spiritual well-being. When full disclosure is made surrounding the patient’s well-being, proper measure gives the patient and their family the opportunity to mentally and spiritually prepare for death. If the patient is receptive the Chaplain should engage in...
... middle of paper ...
...t. Regardless of tradition or religious thought, death is a very delicate topic but it is a time to reconnect. At the end of life so much is developing, so much is going on, so the Chaplain has to be appropriate to the circumstances as they exist. It is about building a relationship and presenting an atmosphere of comfort and peace.
The Chaplain has to be in tune with how they can provide assistance. Often it is the Chaplain who helps to bridge the gap between the medical team and family. As the Buddhist makes his transition from one life to the next, ensuring this passage reflects a good death is the most important task the Chaplain faces. It is the compassionate heart and being present that is the greatest contribution any Chaplain can aid for end of life care. Ensuring the patient died in a manner which upheld and respected their religious beliefs.
Final Gifts, written by hospice care workers, Maggie Callanan and Patricia Kelly, includes various stories detailing each of their life changing experiences that they encountered with their patients. Hospice care allows the patient to feel comfortable in their final days or months before they move on to their next life. This book contains the information considered necessary to understand and deal with the awareness, needs, and interactions of those who are dying. Not only are there stories told throughout the book, there are also tips for one to help cope with knowing someone is dying and how to make their death a peaceful experience for everyone involved. It is important that everyone involved is at as much peace as the person dying in the
Dealing with someone dying is not something that is going to be fun or enjoyable. Death comes to everyone, none of us can duck and dodge it. Death of natural causes is not something that can be controlled by anyone, but it is important for people to be with those that are dying. When someone you know is dying, whether they are friends or family it’s very important for them to feel loved and not alone. It is also important that the opinions and thoughts of the patient be taken into consideration because they are going through something that no one can say they relate to. In dealing with death, there are many emotions that are felt by the sick patient and their friends and family. In A Very Easy Death
Hospice workers, likely more than any other group of care providers, deal with the desperation that many individuals feel when they accept the fact that their illness is likely to be the cause of their death. In that process, hospice staff deal not only with the physical pain of the illness, but also the emotional pain of facing leaving one's family, the social pain of enduring what may be considered indignities, and the spiritual pain associated with one's cultural and personal beliefs about life after death. Through an interdisciplinary approach that is unique to hospice care, patients who elect hospice receive treatment for all their concerns. Hospice caregivers have discovered three central reasons a terminally ill person may want to discuss suicide.
Describe the spiritual practices you would use to prepare yourself to begin a spiritual care conversation with this patient. Tell us how these spiritual practices relate to important aspects of your spiritual journey and formation. The spiritual practices I would use to prepare myself with a spiritual care conversation with Mr. Yu who is dying would require be vulnerable and willing to make some mistakes to begin a spiritual care conversation. First like Steve in the example I would approach the oldest son or whoever seems to be willing to talk to me about Mr. Yu. It would depend upon who was willing to engage me in conversation when I walked in the room and introduced myself. There are stages in dying. Some people who are dying
Similar to Hinduism, the cycle of rebirth is undesirable and life is marked by suffering in Buddhism (p.177). Suffering is referred to as dukkha and Buddhism seeks to end suffering through nirvana.While techniques vary, Buddhists share common core beliefs. Suffering is the problem and nirvana is seen as the
It is found that nurses report that their most uncomfortable situations come with prolonging the dying process and some struggle with ethical issues by doing so (Seal, 2007). Studies have shown that implementation of the RPC program and educating nurses have increased the nurses’ confidence in discussing end-of-life plans (Austin, 2006). With confidence, the nurse is able to ask the right questions of the patient and make sure that the patient’s wishes are upheld in the manner that they had wanted, such as to not resuscitate or to make sure their spiritual leader is present when passing (Austin,
Granted, textbooks and nursing classes deal with death, but Marks explains that you do not really understand it until it is right in front of you. Overtime it becomes something that nurse’s become accustom to. To clarify the subject of death never becomes easy, it just becomes bearable. After 31 years of experience Marks explained to me that nurses have to learn how to distance themselves, yet still be caring at the same time; a trait that does not come easily to most. In the same way treating someone with a terminal illness is just as hard. In these cases nurses must step into the role of councillors. They must learn how to comfort their patient, yet not become too attached. As well they must learn how to explain to them what is happening, which can become especially hard when dealing with
The American Nurses Association (ANA) thinks that nurses should stay away from doing euthanasia, or assisting in doing euthanasia because it is against the Code of Ethics for Nurses with Interpretive Statements (ANA, 2001; herein referred to as The Code). Overall, nurses are also advised to deliver a quality of care what include respect compassion and dignity to all their patients. For people in end-of-life, nursing care should also focus on the patient’s comfort, when possible the dying patient should be pain free. Nurses have also the obligation to support the patient but also the patient’s family members during these difficult moments. We must work to make sure that patients and family members are well informed about every option that is
The nurse becomes the confidant, the guide through the darkness, a source of comfort for those experiencing the trauma of losing a child. To successfully fulfill these nursing roles, in addition to roles that must be fulfilled to meet other patient’s needs, one must acknowledge their own definition of death and educate themselves on cultural and societal norms associated with death and dying. It is important to identify one’s own definition of death and dying but also understand that one’s preference does not define the death experience for others. The individuality and uniqueness of each death experience means that one definition of death may be hard for one to accomplish. It is important to maintain an open mind, nonjudgmental spirit, and impartiality for the cultures and practices of others surrounding death and dying. A culturally competent nurse is not only responsible for acknowledging the cultural norms of others but also respecting and educating themselves about the death rituals of their patient’s culture and providing the family with as many resources to safely and effectively fulfill their cultural practices. Education is empowering for the nurse who is navigating the death and dying process. Education often supplements ones credibility with the dying patient and their family which can ease overall anxiety and further promote ones role as a patient advocate and provider of
When preparing for death Buddhist generally agree a person’s state of mind while dying is of great importance. While dying the person can be surrounded by friends, family and monks who recite Buddhists scriptures and mantras to help the person achieve a peaceful state of mind. Buddhism asserts that all being live beyond the various fluctuations of this life. Death is merely a passage to rebirth in another realm such as the human world, a pure land or the flowering of the ultimate nature of the mind.
Due to specific religions, anxiety of death can either increase or lessen depends on the understanding and specificity of religion. For instance, in Buddhism death is not the end of life, it is the end of the physical presence, but the spirit will still remain and seek out through the need of attachment to a new body and new life (Herman, 1990 ). Death anxiety in the Buddhism is different because they don 't see death as the end but as a new
This is important because it starts the chaplains loss of faith as people around him do not understand faith or religion and are using it for the wrong reasons
230). There are two main “types” Buddhism that are practiced around the world. The first is Theravadin, and the second is Mahayana (Smith-Stoner, 2005, p. 228). Buddhism contains a “message of salvation” that considered the “Four Noble Truths” (Leming & Dickinson, 2011 p. 134). They are, the truth of suffering, the truth of the cause of suffering, the truth of the end of suffering, and the truth of the path that leads to the end of suffering. Leming and Dickinson (2011) describe how the combination of ethics and meditation are the eightfold path to enlightenment (Leming & Dickinson, 2011 p. 136). The author believes it is important for practitioners to recognize the increasing numbers of people practicing Buddhism in the United States in order to enhance their ability to care for end of life needs in this population. Smith-Stoner (2005) states that Buddhism is one of the fastest growing religions in the United States and that Colorado is one of the main population centers (Smith-Stoner, 2005, p. 229). In Buddhism, it is extremely important to be able to tame emotions and the mind which is done through meditation. The author thinks it is pertinent to know the
We can see that the hospice concept is a bio-psychosocial approach to the dying process, concerned with biological, psychological, and social health. Because of its proponents, Hospice is considered a more humane and sensible approach to terminal illness, combining care, comfort, and support of family and friends as the individual faces death. Their concern for dignity and fo...
The subject of death and dying is a common occurrence in the health care field. There are many factors involved in the care of a dying patient and various phases the patient, loved ones and even the healthcare professional may go through. There are many controversies in health care related to death, however much of it roots from peoples’ attitudes towards it. Everyone handles death differently; each person has a right to their own opinions and coping mechanisms. Health care professionals are very important during death related situations; as they are a great source of support for a patient and their loved ones. It is essential that health care professionals give ethical, legal and honest care to their patients, regardless of the situation.