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Tattoos and society
The beginning of tattoos
The evolution of tattooing
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A 2007 Harris Poll reported 40% of Americans, 25-40 years of age, had at least one tattoo. Twenty years ago that number was only 30% and fifty years ago that number was even smaller at .5% (Martin & Dula, 2010). Therefore, it can be concluded that the prevalence of body art is increasing. Body art is a term usually applied to tattooing, scarification, and the wearing of jewelry in non-traditional sites on the body. Individuals are increasingly decorating and expressing themselves with tattoos and body piercing (Scully & Chen, 1994). Body art can offer a concrete and readily available solution for many of the identity crises and conflicts normative to adolescent development (Martin, 2000). In using such decorations, adolescents can support their efforts at independence, privacy, and insulation (Martin, 2000). Seeking individuation, tattooed adolescents can become established from others and singled out as unique (Martin, 2000).
Tattooing has had a long history even prior to the discovery of a tattooed man embedded in ice, a find that suggested the practice occurred around 3200 B.C. ( Dorfer et al., 1999). Prior to that discovery, tattooing was thought to have gotten its start as an ancient Egyptian practice around the time of 3500 B.C. (Stevenson, 2004). In 1769, tattooing made its first appearance in America, also known as the New World. The first “New World” tattoos were seen on sailors returning home from their voyages to the South Pacific (Post, 1968). Tattooing practices have become more widespread and occasionally socially acceptable in the Western world after that time (Sanders, 1991).
Body art fosters a sense of community, as well as self-expression and self-awareness. (Gold, Schorzman, Murray, Downs, & Tolentino, 20...
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...ative social consequences, including negative perceptions formed toward that person because of their body art (Resenhoeft, Villa, & Wiseman, 2008). On the other hand, researchers have argued that the trend in tattooing and piercing shows a shift in fashion, and a break with body art's exclusive association with lower class people and deviant activities (Martin, 2000).This argument shows that the concept of tattoos or piercings are a form of self-mutilation or a way of negatively expressing an attitude is rejected (Martin, 2000). However, little evidence has been presented to demonstrate that the correlation between body art and sociability. We believe that there is a positive correlation between a person’s sociability and the body art they have. We believe that the more outgoing an individual is the more likely they are to have a positive attitude toward body art.
...siderably. From a mark of criminality to an embraced art form, the body modification has represented various expressions of the bearer’s inner self. However, despite the efforts to normalize tattoos in the society, the social stigma of deviance perceived by the larger society still remains deeply etched in the art. It is apparent that the intended message a bearer wants to communicate through a tattoo may not be perceived correctly by others. These motivations behind tattoos are filtered through cultural and historical lenses that often result in unintended perceptions of tattooed bodies. In addition, the attempts of using tattoos to change social conditions often reinforce the very conditions they seek to counter. Though these stigmas and misinterpretations see no sign of fading, tattooing will remain as a powerful vehicle of self-expression and social commentary.
Society has changed in many ways over the years; at one point tattoos were considered unprofessional and disgusting to most people, but today, they are quite common amongst young adults and people who enjoy art. Parents and people of many older generations, sometimes struggle to understand why this new interest in tattoos has been able to consume American culture so quickly. Prior to this boom of interest in tattoos, there were many horror stories that surrounded the subject due to unsanitary tools used and possible diseases a person could catch if a mistake was made. Lois Desocio is one of those adults who has struggled to understand tattoos, especially since her son Alec began to fill his body with them. As Alec’s collection of body art continues
In the journal titled “To Ink or Not to Ink: The Meaning of Tattoos Among College Students”, the authors discuss how students in college feel about tattoos. They address how many people do or do not have a tattoo, the meaning behind the tattoos, and why the non-tattooed students have chosen not to get one. The students with tattoos were said to of taken time to decide what their tattoos was going to be of, where they were going to have it done, and the placement of
Kosut, M. (2006). An Ironic Fad: The Commodification And Consumption Of Tattoos. The Journal of Popular Culture, 39(6), 1035-1048. Retrieved November 29, 2013, from http://dx.doi.org/10.1111/j.1540-5931.2006.00333.x
Many people have been getting tattoos lately. People of all ages have been getting them and from all different backgrounds. On a nice day in just about any public place one can spot a tattoo about every five minutes, from the business man who had a portrait of his daughter put on him to a young girl with a butterfly on her ankle and even people with extensive tattoo coverage. What is even more interesting is the rise in the number of people who are heavily tattooed and that they come from all different backgrounds. Not too long ago tattooing did not experience the popularity in mainstream culture that it does now. The question that must be asked in order to understand this fascination that popular culture has had with tattoos is why people get tattoos.
Non-conformity is skin deep is an article by David Brooks of 27th August 2006, which argues that people fail to adopt the violations that are socially acceptable such as tattoos shallowly. Brooks notes that people’s nonconformity is superficial because they adopt to some transgressions only to look powerful but still remain unchanged inside. The writer made a positive observation through this work because many people have transformed to the socially acceptable violations in the society.
Tattooing is not just a recent fad. Tattooing has been around for a very long time. "The current first proven incident of a tattoo dates back 4,000 years B.C. a traveler was found in Italy near Austria, preserved in the permafrost of a glacier. Carbon dating and arte facts found near him suggest that he is over 5,300 years old" (Tattoos and Design). Tattoos have been used to identify a person with a particular group or just to decorate a person's body. "Some designs are symbolic: In Japan, carp mean bravery; peonies mean good fortune" (McNab 42).
Tattoos and body modifications have been around for many generations. They first began in 3370 BC and were used by Europeans and Egyptians. Both tattoos and body modifications are defined as a cultural representation of self-expression and sometimes even religion. In the article “Tattoos and Piercing: Issues of Body Modification and the Workplace,” Dr. Elzweig states, “Although tattooing is not a new phenomenon, the number of people who have tattoos has increased significantly and continues to rise. Life magazine estimated in 1936 that only 10% of me American population was tattooed in whole or in part (One out of ten Americans is tattooed, 1936)” (Elweig, Peeples).
Every day, tattoos have become apart of almost everyones daily life. Wether it be simply seeing someone with some on the street, to giving hundreds of them a day. While admiring their beauty, however, many people don’t think about the history behind the practice and how they have developed over the centuries. Tattoos have been around for thousands of years. One of the earliest evidence of tattoos being practiced was from the Iceman found with tattoos from the area of the Italian and Austrian border and was carbon dated to be around 5200 years old. Matching it's time, they use long one stakes dipped in soot.
Tattoos are a controversial subject in the world we live in. The kind of people that get tattoos is now varied to almost all humans regardless of race, religion, or age. What many people fail to understand or realize is how much of an effect a tattoo can have on the rest of your life. The original tattoo stereotypes have faded from what they were many years ago and yet tattoos still have a reputation as for what kind of people get tattoos. There are many reasons as to why people would get a tattoo but there are many reason why you should think before you ink. Our society and the social media today has a huge impact on the tattoo industry. Movie stars and pop singers with many tattoos are posing as role models for our generation and
Symbolism and meaning is by far one of the most important aspects of the tattoo industry. “The abstract emotions and human awareness of emotions show what really is going on in ones life (Johnson)”. For that reason tattooing is a form of self-expression, and can stand for literal interpretations. For the most part these interpretations are the conveying of spiritual meaning, or marking milestones such as life or death” (Johnson). For those who think tattooing is just for looks or put a bad judgment on it, should also realize that ones personal interest reflects upon their lives. “Many individuals get their first tattoos during adolescence or young adulthood.”(Bravermark) Due to the mainstream culture, these traditions traditionally associate with stereotypes. Stereotypes defiantly have a huge impact on life. Which leads to the next point? Whether flaunted or hidden, sought as art or brought out on a whim, the tattoo has left a huge impact on generation after generation.
A persons’ image is vital when meeting someone for the first time. Our peers, employers, family, superiors, even strangers that you walk past can automatically judge someone, and imagine how they present themselves to the world. Tattoos have been predominantly linked with a rebellious attitude and pictured on out of control stereotypes such as rock starts, bikers, sailors, and disobedient teenagers who want nothing more than to hack off their parents. With a new coming of age generation and a step into a more lenient and liberal society these types of patrons still participate in body art but so do doctors, lawyers, or just the run of the mill house mom. Tattoos signify religious beliefs, cultural influence, or each individual’s sole style. Body art is no longer socially offensive, employers are more apt to hiring tatted hopeful applicants, parents are warming up to the idea of their children inking their body and no longer a stranger on the street with a tattoo is necessarily prejudged as a criminal or safety hazard. Tattoos have become more evolved over the years because they have become more of a socially accepted element of the general public.
Jones, Jonathan . "Tattooing: Eye Catching- but are they art?." Guardian 23 September 2011, n.
As early as the nineteenth century women were modifying their bodies with tattoos as a way to seek employment; this employment consisted mainly of circus sideshows or “freak shows.” These women were most often regarded as outcasts and rebels and were frequently scorned and ridiculed. “At that time, positive associations with tattoos were limited to upper class women; these women were recognized as brave and noble as well as beautiful” (Hawkes, Senn, and Thorn 594.) There was a resurgence of tattooing in the 1920s and again in the late 1960s and early 1970s which brought not only an increase in the number of women receiving tattoos but also in the number of female tattoo artists. Unlike their predecessors these women were not tattooing their bodies as means to gain employment but as a form of self-expression and rebellion. Yet they still met with discrimination and negative attitudes when it came to their tattoos.
Many of us crave tattoos because we desire to define ourselves as unique individuals. There are different reasons as to why tattoo artwork accomplishes this. For many, low self esteem is the driving emotion that lands a person in the tattoo parlor. Shelley Twyman confirms this idea, stating that “many people feel better about their self image after engaging in a type of alteration of the body.” In actuality, Shelley’s research measured the self esteem of tattooed individuals as on par with those who didn’t have one, after the alteration. Additionally, body art is often used to express the belief or views of the individual. For example, Margo DeMello argues in “Body Art, Deviance, and American College Students”, quoted by Myrna Armstrong et al, that some tattooed individuals see themselves “as if they are some kind of substitute for a personal philosophy” (152). Myrna Ar...