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It is said history repeats itself and almost every individual can agree with this statement. When someone looks back on world history, it is clear to see that wars, plagues, and many other catastrophes have left their mark on the world’s existence. These have been both man-made and natural accruing in their nature. Even at this present time, the twenty-first century, humanity is still faced with many of the same crises experienced since the dawn of mankind. With so much going against mankind, the human race has been working to better their conditions for centuries. With this comes, innovations, inventions, and discoveries in the sciences ranging from biology, chemistry, philosophy, and many more. The Greeks are credited with incredible amounts of discoveries in almost every area of human life. One of these areas being the field of philosophy. From Aristotle, Thales, and many more men, Grecian philosophy grew. Even in drama, one of the Grecian forms of entertainment, many philosophical ideas were explored and explained to the Greeks. One such drama written by Sophocles of Athens is Oedipus The King. In this Greek tragedy, Sophocles shows how blindness may not always be physical, and its effects can ruin a person’s life, mental state, and all those around them. …show more content…
The city of Thebes is now in a state of great distress and death. The reason for the people dying off is because of a plague sweeping the city of Thebes. Oedipus is the wise king, he desires to find out the cause of this plague, and bring a quick end to it. The priest of the city tells Oedipus that he shall soon know the reason for the cause. As, his brother-in-law, Creon has gone to the Oracle of Delphi to acquire of Apollo about the situation. During this waiting period, Oedipus is left with his thoughts about how this could be
In the play “Oedipus Rex by Sophocles” the themes of sight and blindness are produced to develop in the readers mind that it is not the eyesight, but insight that holds the key to truth and without It no amount of knowledge can help uncover the truth. Insight can be described as the ability to see what is going to happen. Characters like Oedipus and Teiresias hold a significant role in the play and other characters like Iocaste are also important in the play.
Sight. Sometimes even though you can see, it is not good enough. After all, the eyes can be deceiving. Sometimes it seems that life is an illusion. The moment you think you’re seeing the right thing, the image shifts on you. In Sophocles’ Oedipus Rex, when Oedipus tries to see and control to his destiny he is blind but is blinded by his pride, and only when he is really blind does he see.
Tiresias tries to explain to Creon that he is the cause of the problems in Thebes. Tiresias reveals that through Creon’s stubborn actions he is causing a plague on Thebes:
According to the gods, the downfall of Oedipus will lift the plague off of Thebes. This is stated when Oedipus asks Creon what the gods said they should do to remove the plague, and Creon says that it is “The banishment of a man, or the payment of blood for blood” (28). Therefore, after Oedipus fathoms the truth and banishes himself, it is implied the plague is lifted from Thebes. The reason behind this is because the gods prophesized this to Creon, that once the unclean man, that is Oedipus, is banished, Thebes will be purified. In essence, Oedipus’ banishment gets rid of the plague, returning Thebes to
Oedipus the King, also known as Oedipus Rex was a tragic play written by Sophocles around 429 BC. The story of Oedipus is one of blindness, growth, deception, and fate, and Sophocles gives the reader several shocks throughout the play. The play begins with the citizens of Thebes begging their ruler, Oedipus to lift the plague that is causing their city to come to ruins. His brother-in-law Creon returns with news from the Oracle at Delphi stating that they must find the murderer of the previous king of Thebes, Laius. Oedipus quickly sets out to attempt to solve this mystery. Oedipus then calls upon the blind seer Tiresias to tell him who killed Laius. Upon finding out that Tiresias has told Oedipus that he is the murderer, he sends Tiresias away. While leaving, Tiresias explains the marriage between a
A simple process formed the backbone of most Greek philosophy. The ancients thought that by combining two equally valid but opposite ideas, the thesis and the antithesis, a new, higher truth could be achieved. That truth is called the synthesis. This tactic of integrating two seemingly opposite halves into a greater whole was a tremendous advance in human logic. This practice is illustrated throughout Oedipus at Colonus in regard to Sophocles’ portrayal of vision, sight, and the eye. In Colonus, there are many and varied descriptions of the aspects of the eye, whether the eye be human or divine. To Sophocles, the eye must have been a synthesis, both physical and spiritual, yet something apart from both.
Throughout Oedipus the King, by Sophocles, there are many references to sight, blindness, and seeing the truth. Characters, such as Tiresias, are able to accurately predict what Oedipus’ fate will be through their power to see the truth in a situation. Oedipus maintains a pompous and arrogant personality throughout the play as he tries to keep control of the city of Thebes and prove the speculations about his fate as falsities. Ironically, although Tiresias is physically blind, he is able to correctly predict how Oedipus’ backstory will unfold, while other characters, such as Jocasta and Oedipus are oblivious to the truth even though they can physically see. Thus, we can conclude that the power of “seeing the truth” deviates greatly from the power of sight in reality and can lead to an expedited fate or a detrimental occurrence.
At the beginning of the play, Oedipus and the priest are having a conversation. Oedipus is the king of the land Thebes. In this conversation, the priest tells Oedipus that the people are dying due to a plague going around the town. The priest begs Oedipus to save all the people, so then Oedipus orders his brother-in-law, Creon to see how to stop the plague. Creon comes to the scene and tells Oedipus that he has to tell him important news. Creon asks Oedipus if he wants to tell him the news in front of all of the people. Oedipus answers with a yes, so then Creon tells him that the murderer of Laius (the king of Thebes before Oedipus) is from the city. Creon tells Oedipus that king Laius and his travellers were on their way to consult an oracle
In the beginning of the text, an explanation is presented of how Thebes must “drive out a killer” in order to purge the city of the plague (99). Oedipus sets on a quest that includes Tiresias’s baffling words. Tiresias confronts Oedipus with [Oedipus’s] truth by revealing he is the murderer of Laius and “pollutes the land” (352). Oedipus is also bound by Apollo’s prophecy; his [Oedipus] fate is sealed (377). Oedipus displays his denial by refusing that he is the murderer and placing the blame on Creon.
" Sight" and "Blindness" can be considered one of the main and most important themes in Oedipus Tyrannus. The themes of blindness and sight can be looked at both metaphorically and literally. When defining both physical and Metaphorical blindness, the following definitions are very useful: to be physically blind is, naturally, to be "unable to see," and metaphorical blindness is an " inability or unwillingness to understand or discern." Throughout the play, throughout the play Sophocles keeps these two components at the center of the action and uses them to create dramatic irony. When reading this play the reader must take in to account who can "see" and who is "blind" either figuratively and literally.
People can be “blinded” to the truth. The answer to their question or solution to their problem may have been obvious. Yet, they could not "see" the answer. They were blinded to the truth. Associations have been made between being blind and enlightened. A blind person is said to have powers to see invisible things. They "see" into the future. The blind may not have physical sight, but they have another kind of vision. In Sophocles' King Oedipus, Teiresias, the blind prophet, presents the truth to King Oedipus and Jocasta. Oedipus has been blinded to the truth his whole life. When he does find the truth, he loses his physical vision. Because of the truth, Oedipus blinds himself. Jocasta was blind to the true identity of Oedipus. Even when she found out the truth, she refused to accept it. In this case, those who are blind ultimately do have a higher vision - the truth.
Ancient Greeks cared deeply about the pursuit of knowledge. Although the truth was often a terrifying concept, they still saw it as a critical virtue. One of the main underlying themes in Oedipus the King is the struggle of sight vs. blindness. Oedipus’ blindness is not just physical blindness, but intellectual blindness as well. Sophocles has broken blindness into two distinct components. The first component, Oedipus's ability to "see" (ignorance or lack thereof), is a physical characteristic. The second component is Oedipus's willingness to "see", his ability to accept and understand his fate. Throughout the play, Sophocles demonstrates to us how these components.
While Oedipus was the King of Thebes, plague struck the entire city. The people in the town demanded answers from Oedipus about the plague. From here he sends his brother Creon to the oracle to see how the plague can be fixed. Creon eventually returns to the city and says that the plague will finally end when the person who murdered Laius ...
Plagues were destroying the town, the women give birth to stillborn children, this is what sparks Oedipus to journey and find out the cause of these plagues and problems. “Oedipus: No, I’ll start again—I’ll bring it all to light myself! Apollo is right, and so are you, Creon, to turn out attention back to the murdered man. Now you have me to fight for you, you’ll see: I am the land’s avengers by all rights and Apollo’s champion too” (lines 149-155). The example shows that Oedipus desperately wants to save the town and the inhabitants of Thebes. All his work is in vain because he is blind to the fact that he is the cause of everything wrong with
The priests of Thebes have come to Oedipus to stop the plague that is killing the people of Thebes. They revere him for his knowledge, since he solved the riddle of the Sphix many years before and became the king. As the reader is introduced to Oedipus, they are given many facts about his life so that they become familiar with this man who has done great things. But Oedipus learns from his brother-in-law, Creon who he had sent to Delphi, that Apollo has placed this plague upon Thebes until they "Drive the corruption from the land, don't harbor it any longer, past all cure, don't nurse it in your soil - root it out!" ¹ Oedipus swears an oath before the priests and the chorus (which represents all people of Thebes) that the murderer would be found and driven from the land.