Black Elk Speaks
Greed is a large part of the American culture whether we realize it as a society or not. Many countries around the world view the United States as a selfish country that does what it wants on a global scale, and does not share or allocate its predominate wealth. I am very thankful and proud to be a citizen of this country. Even though I would risk my life to protect our country and its freedom, there are aspects about our civilization that I wish could be different. Black Elk, “a holy man and a warrior of the Lakota Nation Indians,” was a member of the Oglala Sioux tribe during the most horrific period for Native Americans in the Western part of the United States. In excerpts from the novel of his life story Black Elk Speaks, he is able to relate the differences in the ways of life from his people and the white settlers. Although he lived in the late 1800s, he is able to make reference to issues that are relevant to us today. His observations display issues such as human bonds, ethics, economics, and politics. He describes how the excessive acquisitiveness of one society led to the cultural displacement of another.
The Native American culture revolved around a circle, or what black Elk referrers to as their nation’s hoop. The flowering tree is the center of the hoop. The flowering tree is symbolic of growth and prosperity for all the people in the tribe. It is equally shared between all the members of the tribe. “Everything an Indian does is in a circle, and that is because the power of the world always works in circles, and everything tries to be round” (APT 315). The flowering tree at the center of the circle was nourished by the seasons, which also occur in a circular pattern. Black Elk also makes reference to the sky and the earth being round, the moon and the sun setting in a circle as well as both being round. The wind blows in circular whirls. A person’s life from childhood to death is circular (APT 315). The reference to a circle of how Indian’s lived is symbolic because in a circle, everything that goes around comes around. Everything is shared amongst the citizens. Even thought there were members of the tribe that were regarded as chiefs or held high ranks, they still slept in tepees just like every other person. Rank was not granted by how much a person had; it was granted by the ability to help other members of ...
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... are the most powerful nation so we can make the decisions that benefit our country the most. Since the white settlers in the 1800’s were more powerful than the Indians, they should take their land. This explains why species evolve and change over time. Many people feel that these changes are a good thing. It is possible that the stories told by Black Elk have been altered since his story was passed down for so many years. Any text that has been through the process that Black Elk Speaks has raises questions of authenticity.
There is no right or wrong on how people or cultures should live. If greed is a part of human nature, than we act as normal human beings. Everyone is different on how they view the world. While I feel that it is impossible for our society today to live as the Native Americans did, I believe that it is possible to be more aware of what we have, and how fortunate we are. I believe it is possible to incorporate some of the ideas and ways of life that Black Elk discussed into our society today. This is feasible on a domestic and global level.
Bibliography
American Political Thought-Dolbeare, Kenneth and Cummings, Michael
Copyright 2004 by CQ press
Native American’s place in United States history is not as simple as the story of innocent peace loving people forced off their lands by racist white Americans in a never-ending quest to quench their thirst for more land. Accordingly, attempts to simplify the indigenous experience to nothing more than victims of white aggression during the colonial period, and beyond, does an injustice to Native American history. As a result, historians hoping to shed light on the true history of native people during this period have brought new perceptive to the role Indians played in their own history. Consequently, the theme of power and whom controlled it over the course of Native American/European contact is being presented in new ways. Examining the evolving
From the Deep Woods to Civilization should be an intriguing read for anybody interested in Native American history. It gives an introspective look into the adjustments to society many had to make at that time. Eastman's own identity follows a parabolic curve from the beginning to the end. He rediscovers his Sioux identity after questioning it. The book implores us to consider the tactics, struggles, and other problems that Indian people have had to go through to achieve success despite the odds being stacked against
This book is complete with some facts, unfounded assumptions, explores Native American gifts to the World and gives that information credence which really happened yet was covered up and even lied about by Euro-centric historians who have never given the Indians credit for any great cultural achievement. From silver and money capitalism to piracy, slavery and the birth of corporations, the food revolution, agricultural technology, the culinary revolution, drugs, architecture and urban planning our debt to the indigenous peoples of America is tremendous. With indigenous populations mining the gold and silver made capitalism possible. Working in the mines and mints and in the plantations with the African slaves, they started the industrial revolution that then spread to Europe and on around the world. They supplied the cotton, rubber, dyes, and related chemicals that fed this new system of production. They domesticated and developed the hundreds of varieties of corn, potatoes, cassava, and peanuts that now feed much of the world. They discovered the curative powers of quinine, the anesthetizing ability of coca, and the potency of a thousand other drugs with made possible modern medicine and pharmacology. The drugs together with their improved agriculture made possible the population explosion of the last several centuries. They developed and refined a form of democracy that has been haphazardly and inadequately adopted in many parts of the world. They were the true colonizers of America who cut the trails through the jungles and deserts, made the roads, and built the cities upon which modern America is based.
At the time Black Elk was growing up, there was much change among his people. The Wasichus had started to move into Northern America, and invade the land where the native people had lived. This caused the Native Americans to constantly move their tribes. Not only did the Wasichus take over the land, but they also killed most of the bison. The Natives used every part of the bison. When the Wasichus came, they would kill for sport, leaving the Natives with extremely little food. According to Black Elk, the bison "were the gift of a good spirit," they were "our strength" (BES, p. 39), and they were understood to be "at the center of the nation's hoop" (BES, p. 206).
...that actually experienced it. The author gives a good background of the relationship white settlement and Indian cultures had, which supported by the life experience. An author depicts all the emotions of struggle and happiness at the times when it is hard to imagine it. And it actually not the author who is persuasive, but the Black Elk himself, because he is the one that actually can convey the exact feeling and images to the reader.
American Indians shaped their critique of modern America through their exposure to and experience with “civilized,” non-Indian American people. Because these Euro-Americans considered traditional Indian lifestyle savage, they sought to assimilate the Indians into their civilized culture. With the increase in industrialization, transportation systems, and the desire for valuable resources (such as coal, gold, etc.) on Indian-occupied land, modern Americans had an excuse for “the advancement of the human race” (9). Euro-Americans moved Indians onto reservations, controlled their education and practice of religion, depleted their land, and erased many of their freedoms. The national result of this “conquest of Indian communities” was a steady decrease of Indian populations and drastic increase in non-Indian populations during the nineteenth century (9). It is natural that many American Indians felt fearful that their culture and people were slowly vanishing. Modern America to American Indians meant the destruction of their cultural pride and demise of their way of life.
This piece is a primary source written directly to the American leader to effectively question social authority over people and physical land. Tecumseh is a Shawnee Native leader who strives to get attention of the newly appointed governor of the former Indian territory to appeal to him that the land does not belong to anyone. He appeals to Governor Harrison by using Christianity as basis for his argument. He claims that the beliefs of the Americans promotes terror and destruction arguing that Christianity is the wrong argument for taking over what once was shared by the Native American community. Since the revolution, the United States yearned to establish a strong military presence to claim power and territory for itself. We see in the Monroe doctrine that removing European influence from Latin America enables the U.S. to claim all the resources that are essential for development. These were the same resources that were abundant in the West, which encouraged Jefferson to design a team to identify more about it to later seize control. Tecumseh makes a logical argument for the future of the native tribes by proposing his own plans.He does not tolerate the violent and bloody way that the whites of the country employ to take control of false identified property. It is Tecumseh’s best decision to write this speech because the destruction and collapse to the native people is an inevitable future, that Tecumseh sees
Although the work is 40 years old, “Custer Died for Your Sins” is still relevant and valuable in explaining the history and problems that Indians face in the United States. Deloria book reveals the Whites view of Indians as false compared to the reality of how Indians are in real life. The forceful intrusion of the U.S. Government and Christian missionaries have had the most oppressing and damaging effect on Indians. There is hope in Delorias words though. He believes that as more tribes become more politically active and capable, they will be able to become more economically independent for future generations. He feels much hope in the 1960’s generation of college age Indians returning to take ownership of their tribes problems.
Similar to the concept of a continuous flow or cycle of energy, circles are symbolic in Native American cultures at large. In Native American cultures that live in teepees, such as the Lakota people, the round bottom indicates a person is in touch with the world and at peace with himself (slideshare.net). In Cherokee culture rituals, magic work, and ceremonies are conducted within these sacred circles with fire placed in the middle. The fire in the center is known as the Universal Circle and serves as a reminder to seek harmony and balance. It is considered to be the path to the Great One (a supreme energy being) and the beginning for all living things. In the Cherokee’s eyes, the universe operates in a circular fashion where the period of time from birth to death is a cycle, as it ...
Black Elk Speaks describes a young Native American’s, Black Elk, life growing up. In the text Black Elk is a selfless person, whose main goal in life is to protect his people. He takes this goal upon himself after he experiences a great vision. In this vision, on pages 20 and 21, Black Elk is given a great power. He uses this power not only to destroy the villages enemy, “the blue man,” but he also is able to heal all of those that are sick or dead in the village by flying by them. Black Elk understands this vision as a sign that he must protect and care for his people. He answers this higher calling without a second thought and places his people’s lives above his own, despite only being a child.
He makes a point of how American’s place an extreme emphasis on “lineal order”, we take pride in “lining things up, getting thing in line… We have it all neatly separated and categorized” (16). This statement is absolutely true, if we look about our society, the city we live in, the design of our houses, the way desks are arranged in a school, everything is in straight, orderly lines. In contrast, in Native American communities “the reverse is true… instead of separating into categories of the sort, family groups sit in circles, meeting are in circles” (17). These are examples of how the Native American culture places great value on coming together and including people in their traditions. In Toelken opinion, these differences in spatial systems also affect our relationships with
Author Dee Brown presents a factual as well as an emotional kind of relationship among the Indians, American settlers, and the U.S. government. The massacre at Wounded Knee Creek in South Dakota on December 29, 1890, provides the setting for the story. In his introduction, Brown states the reason for his effort. Numerous accounts about life in the American West of the late nineteenth century are written. Stories are told of the traders, ranchers, wagon trains, gunfighters, and gold-seekers. Rarely is the voice of the Indian heard. The pre-European occupant of the land was classified only as a burden to the spreading of American civilization to the West Coast. In this book, Brown seeks to set right the historical injustice done to the Native
Native Americans chose to live off the land such as animals and the trees for houses from the time of early civilization in the Americas to when Christopher Columbus sailed across the Atlantic. In Thomas Morton’s writing he said “they gather poles in the woods and put eh great end of them in the ground, placing them in form of a circle.”
The American version of history blames the Native people for their ‘savage ' nature, for their failure to adhere to the ‘civilized norms ' of property ownership and individual rights that Christian people hold, and for their ‘brutality ' in defending themselves against the onslaught of non-Indian settlers. The message to Native people is simple: "If only you had been more like us, things might have been different for you.”
In Thomas King’s novel, The Inconvenient Indian, the story of North America’s history is discussed from his original viewpoint and perspective. In his first chapter, “Forgetting Columbus,” he voices his opinion about how he feel towards the way white people have told America’s history and portraying it as an adventurous tale of triumph, strength and freedom. King hunts down the evidence needed to reveal more facts on the controversial relationship between the whites and natives and how it has affected the culture of Americans. Mainly untangling the confusion between the idea of Native Americans being savages and whites constantly reigning in glory. He exposes the truth about how Native Americans were treated and how their actual stories were