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In Birth of a Worldview: Early Christianity in its Jewish and Pagan Context, Robert Doran attempts to analyze the development of Christianity in the early period of its formation and how it related to the Jewish and the pagan (Roman) religions throughout its development in early times. The text begins with a historical outline of the development of the early Christian world and then delves into a more theological analysis in the latter portions. The development of the book mirrors the development of Christianity itself, which was focused early on with finding ways to worship and expand the faith in a world that was very anti-Christian. Once it had become more accepted throughout the world, Christian writing and thought about theological matters flourished as a result.
The first chapter, Christians and the Roman World, examines the historical development of Christianity in its first few hundred years of existence. Before Constantine, Christians were heavily persecuted by the Roman empire and martyrdom was common. Non-Christian Romans saw the Christians as "bringing the displeasure and disfavor of the gods on their cities" (Doran 9.)
This persecution became very intense during the third century as Rome was frequently at war and its emperors sought to improve their favor with the gods by denouncing those who did not believe in their gods. The emperor Decius, who ruled from 248 until 251, forced Christians to offer animal sacrifices to the Roman gods for the well-being of the empire. While many of the wealthier Christians simply offered bribes in place of this sacrifice, many of the poorer ones had no choice.
In the year 313, Constantine then issued the Edict of Milan which resulted in state acceptance of the C...
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...ained that women were exercising liturgical functions that properly pertained to the male sex" (147.) Another writing which is not part of the canon is the Gospel of Thomas, which states that "every female who will make herself male shall enter the kingdom of Heaven" (149.)
Doran's book, Birth of a Worldview, while dense reading at times, presents a well-balanced view of the various issues involved in the growth of early Christianity and the different viewpoints held by the theologians of the time. A more expanded explanation of many of the concepts would probably assist a reader who is not well-versed in Christian theology or in early Christian history, for that matter, for the book is only 158 pages and seems to gloss over many concepts. However, the book is an excellent introduction to early Christianity from both a theological and historical perspective.
Constantine claimed to see a vision before a battle, telling him that using a Christian symbol would guarantee him a victory. From then on, Constantine was a Christian. Although there is some question still as to whether or not he actually believed, there’s no denying that he tried to accomplish what he could for the good of the church. While he was emperor, he worked to unite the Christian church. At the time, there were many conflicts between the Arians and the Trinitarians. He called together meetings to work out the issues, make the final decisions on what would be considered right, and then use his position as emperor to enforce what he decreed. Eventually, he began letting the letting the Church take care of some parts of the government, which made it a political power, and allowed him even more control of the Christians. They would support the emperor since he gave them power. The Roman emperor,
Emperor Constantine was the first Roman Emperor to declare the freedom of worship and in 392, Emperor Theodosius made Christianity the official religion of the Ro...
Emperor Diocletian, in particular, is at times criticized for the persecution of Christians in the third century. Although Diocletian’s implementation of a huge persecution complex against Christians is inexcusable, his reforms and reign quite possibly saved the Roman Empire. Despite these criticisms, Diocletian’s Edicts of Maximum Price attempted positively affected many aspects of the Roman empire as a whole. Moreover, the economic and political situations can somewhat be conversely mirrored to modern government.
Christianity developed with Jesus of Nazareth (6 BCE- 29 CE). He was born during the reign of Augustus Caesar. He practiced Christianity from 26 CE to 29 CE. He was the Son of God and the Redeemer of all Mankind. The Romans viewed him as someone “rocking the boat” with what was already a nation of the religiously obsessed. Eventually h...
Although popular knowledge of early Christians emphasize their persecution and severe ostracism within the Roman Empire, a closer study of Roman law reveals that Christianity and being Christian were not crimes in and of themselves. As a matter of fact, citizens of the Roman Empire were free to worship any god. Even their proclamations about Jesus were not considered heretical. On the contrary, it was not out of the ordinary to declare a human to be divine. After all, the emperor himself was thought by many to have been divine. In addition, the “secret meetings” of Christians to celebrate the Lord’s Supper often portrayed, as highly covert and something the Christians attended in fear of being found out, also were not illegal. As a matter of fact, most of the rituals and beliefs associated with being a Christian in ancient times were not deemed criminal. In actuality, the Roman Empire punished Christians for breaking laws that were applicable to every Roman citizen.
The power structures of Medieval Christianity allowed the church to use religion as a tool and as an excuse to systematically oppress a certain segment of society, in order to establish their control. This reflects the theories of both Marx and Freud, and is as relevant in the Middle Ages, as it was during the Industrial Revolution. For the purpose of this essay, a Medieval time frame between the years of 1000 – 1400 A.D has been established. This is set to focus on the influence of religion during a specific era, rather than attempt to broaden the topic. Medieval Christianity used religion to ensure that the feudal structure of society stood in place, and that no one would step outside of their domain. Since Christianity was the most powerful religion during this era, it used its influence to oppress and discriminate against minor religions such as Judaism, creating a wave of hatred and violence against these people. Additionally, the inquisition was an effective way of ensuring that everyone would adhere to the ideals of the church, and not their own.
As the new emperor took power and favored one religion more than the other religion, many people had a hard time adjusting. This was the transition period. Rome took a big step in moving toward becoming a Christian empire. "In 312 CE Constantine defeated Maxentius at the Battle of the Milvian Bridge and became sole emperor of both the Western and Eastern Empires (ruling from 306-337 CE). Believing that Jesus Christ was responsible for his victory, Constantine initiated a series of laws such as the Edict of Milan (317 CE) which mandated religious tolerance throughout the empire and, specifically, tolerance for the faith which came to known as Christianity" (Ancient History). When Constantine devoted his life to Christ he gave imperial support to Christianity. The emperor had influential power on the people of the
Constantine ruled Rome from 307-337 AD, at a time when the Roman Empire was in a state of radical change. At a time when Christians were persecuted by followers of pagan beliefs, Constantine issued the Edict of Milan (313), granting legal status to Christianity.
As the Imperial system gained hold, it was common practice for the Emperors to accept divine honors before their deaths. These living gods, in some cases, required sacrificial rituals as signs of loyalty and ingrained themselves with the older more traditional pagan gods. The requirement of a sacrifice to the emperor, as well as the forced belief in the complete pantheon became a significant source of conflict with early Christians. As Christians refused to worship the emperor as a god, persecution of the Christians and conflict with the cult was a constant source of strife. Emperor worship would continue until late in the western Empire until the reign of Constantine. In the early 4th century AD, Constantine either converted to Christianity or made it an acceptable part of Roman religion, eliminating the emperor deification altogether. Later Emperors such as Julian attempted to revive the old ways, but the deeply rooted Mithraism, and Christian cults combined were firmly set within Roman society. By 392 AD, Emperor Theodosius I banned the practice of pagan religions in Rome altogether and Christianity was, without question, the official religion of the state.
During this time Christianity was frowned upon, and Christians were even murdered for their beliefs. It was even risky to be seen with Christians. The Romans felt more and more threatened by Christians and believed there was a plot by them to overthrow the empire as Christianity gained more of a following. Constantine became a genuine Christian just after he followed a message from God that led him to victory. This event spurred him to spend generous amounts of money to spread this faith and at the end of his life, he was finally baptized and set to rest in a Christian way, proving that his christian faith overshadowed his political agenda.
The whirlwind change of Rome’s view on Christianity is consider to be a vital reason Rome fell. When Christianity first made its appearance in Rome the religion as a whole was prosecuted. Christians were even used in the Colosseum games as bait to the beasts of the stadium. In 280 AD when Constantine became emperor he established religious toleration of Christianity. This upset many people in Rome causing political tension. Even the basic
The Christian persecution refers to the “religious persecution of Christians as a consequence of professing their faith, both historically and in the current era” (Princeton.edu, 2013). Over the years in history, Christians have experienced persecution for professing their faith under the hands of different nations and individuals. The persecutors include; Jews-from which Christianity originates, the Roman Empire, Hindu groups and Muslim groups. The reasons for the persecutions of Christians by various groups are still unclear. Rumors have it that Christians were persecuted because they were atheists, incestuous and cannibals (Morey, 2013; Lunn-Rockliffe, 2011). These rumors have however not been proven and continue to be treated just like that -rumors. Nevertheless, it is undisputed that various good Roman emperors persecuted Christians. It has been said that they were called good emperors because of having such great success in securing the empires borders, a prosperous economy, and an overall general peace which their predecessors had failed (Thenagain.info, 2013). Therefore, this paper delves into the persecution of Christians during the Roman Empire, particularly in the reigns of the five said good emperors- Nerva, Hadrian, Trajan, Marcus Aurelias, and Antonius Pius.
Early Christianity was greatly influenced by the emperors of the Roman Empire both positively and negatively. Emperors like Nero and Diocletian attempted to restrict Christianity, but it continued to grow politically and religiously in part due to emperors like Constantine and Theodosius. Although Nero failed to bring an end to Christianity, his persecution was quite brutal and marked the beginning of Christian oppression in Rome. The last example of Christian persecution occurred during Diocletian’s reign and was the most brutal, yet it still failed to eliminate the faith. When Constantine came to power, he ended Christian oppression and contributed to the spread of Christianity. Theodosius combined the church and state, enforcing strict orthodox beliefs on Romans, which mandated Christianity’s growth.
“Under Roman rule, Christians were denied business opportunities and status in society, prohibited from worshiping, attacked by mobs, persecuted, tortured and killed in organized campaigns by the Romans government.”2 Since the divide of the Christians and the Romans during this time, the Christians had to pray and worship in secrecy, which is unheard of in today’s society.” Christians met in secret primarily in the houses of wealthy members. This only seemed to raise the level of hostility against them. Because early Christians held services "behind closed doors" at night instead of during the day in open temples like the Roman they were accused of having orgies and engaging in cannibalism.” Italy is home to the Vatican, in Rome and “Italy is a Christian country, some 88 per cent of the population belonging to the Roman Catholic church, although only around a third of these regard themselves as ‘active’ in religious terms.” S1 During the times of the ancient civilization, the Romans believed that their gods should be put first, but they also put forth the gods worshipped by the locals. A reason behind the tensions amongst the Roman empire and the Christians were that the Christians rejected some of the requests of the Romans that many of the other strange religions would put forth, such as sacrifices to Roman gods, and to worship the Roman emperor as an immediate god.
When Christians' refused to worship Roman gods, it was seen as a rebellion. Christianity's appeal to slaves, women, and Gentiles also alarmed the Romans.’’ then i asked him another question about the rich and poor. “How did life differ for the rich and poor in Roman cities?” he said “The rich citizens (patricians) were wealthy landowners and high government officials. Poor people (plebeians) could vote but not become government officials.” ‘’that sounds very interesting i said to him.’’ then a another question came to mind that i thought was very interesting and really wanted an answer.’”What economic and political problems weakened the Roman Empire?” he said a very very long but great explanation “Some economic problem was that the empire stopped expanding in the 100s C.E. The government raised taxes in response. War decreased agriculture and overuse