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The impact of the British empire in India
Summary of nationalism and the independent of india
The impact of the British empire in India
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“Bharat” and “India”
Two Ideas of an Independent Indian State
Hindu revivalism has been a part of Indian nationalism almost since the independence movement itself began. However, it has gone through many forms and been embodied in many different organizations, often being ignored in the forum of Indian politics. However, the victory of the Hindu revivalist Bharatiya Janata Party (BJP) in the elections since 1998 has forced many scholars to reconsider the history of such movements, to analyze the forms they have taken throughout the 20th century. This constant reshaping has allowed organizations like the Rashtriya Swayamsevak Sangh (RSS) to survive for decades, though with greater or lesser influence in different periods.
Since Independence, it may be better to speak of a “Bharatiya” movement, rather than a Hindu revivalist or fundamentalist movement. Discussing the Bharatiya Jana Sangh (the first incarnation of the later Jana Sangh and Bharatiya Janata Party), founded in 1951, Hansen says:
one of the most significant changes in relation to Golwalkar’s [a leader of the RSS] writings was the use of the term ‘Bharatiya’, which Richard Fox has aptly translated ‘Hindian’, a mixture of ‘Hindu’ and ‘Indian’ (Fox 1990: 64). The use of the term ‘Bharatiya’ thus signified an adaptation to the political realities of official secularism, which had made explicit references to ‘Hindu’ impossible and illegitimate outside the religious field. (Hansen, 85)
Thus, almost since the founding of the RSS, it has stood for a complex mixture of religious and secularist ideas. This mixture has carried on to its affiliates, such as the BJP. “BJP leaders, among them Advani, publicly announced that they were irreligious and never went to ...
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...ining their political strength. Instead of phrasing their position as a religious one, it has been displayed as a national and social one, allowing them to keep their traditional base of support, while gaining educated and middle-class voters with right-wing leanings.
Bibliography:
Andersen, Walter K. and Damle, Shridhar D. “The Brotherhood in Saffron: The Rashtriya Swayamsevak Sangh and Hindu Revivalism”. Westview Press, Boulder, 1987.
Corbridge, Stuart and Harriss, John. “Reinventing India: Liberalization, Hindu Nationalism and Popular Democracy”. Oxford University Press, New Delhi, 2000.
Engineer, Asghar Ali. “Lifting the Veil: Communal Violence and Communal Harmony in Contemporary India”. Sangam Books, Bombay, 1995.
Hansen, Thomas Blom. “The Saffron Wafe: Democracy and Hindu Nationalism in Modern India”. Princeton University Press, Princeton, 1999.
Thousands of years ago, Indian society developed into a complex system based on different classes. This system was known as the Caste System. It separated Indians into different castes based on what class were born into. As thousands of years went by, this system grew larger and became further complex (Wadley 189). This system caused frustration for the Indian citizens because they were receiving inequality. Not only did the inequality and separation of the Indian society frustrate the citizens of India, but the imperialism Britain had upon them as well. In the early 20th century, Indian nationalists wanted to take a stand against the British rule and make India independent. The British created unfair laws that created a nationalist movement
Khandelwal, Meena. 2004. Women in Ochre Robes: Gendering Hindu Renunciation. Albany: State University of New York Press.
Gandhi, Mohandas Karamchand. Young India, Volume 9. N.p.: Navajivan Publishing House, 1927. Print. Vol. 9 of Young India.
“Religion as defined by the great sages of India…it did not require belief in a set of doctrines, but rather hard, disciplined work, without which, any religious teaching remained opaque and incredible” (Armstrong 51). The profound history of Hinduism contains important fundamental elements that play a major role in the daily life of its followers. Hinduism is famously known as one of the oldest religions in the world, which is widely embraced and composed of three prominent attributes: spiritual, tradition, and the caste system. The combinations of these three attributes in the Hindu belief system add rich tradition and deepen cultural meaningfulness and experience that uniquely defines the Hindu system of beliefs
Ram Mohan Roy: He argued for the construction of a society based on both modern European science and Indian devotional Hinduism
Gandhi’s implementation for the Salt March was the result of British colonization of India, which had caused a change in the lifestyle of the Indians. In 1975 when the East India Company established manufacturing monopolies, which assisted the British to exercise their powers over the salt facilities in India by applying salt taxes. As the British occupied the salt works, the Indian population became deprived of one of the most important resources. Thus, the Indians in nation began to fall apart, because the strict British ruling restricted the Indians to perform against the salt taxes. The Salt March was a way that Gandhi sought to inspire a strong uniformity in the minds of the many. These Indians soon adapted to Gandhi’s nonviolent belief and became known as the satyagrahis, w...
Hinduism is often viewed as a particularly tolerant religion. The lack of a single omniscient God, absence of a prophet, and the open worship of what may look like many Gods may tell a tale of open worship, individuality within religion, and a peaceful, tolerant way of life. Without further examining what Hinduism entails, this may seem like the perfect religion. When the impression of superiority is looked at with a little skepticism, the pretty picture is marred by the deep scratches of discrimination, sexism, and elitism.
Pandey, T. N., 2014. Lecture 1/9/14: Culture of India: Aryan and Indigenous Population. Cultures of India. U.C. Santa Cruz.
Hindus, a.k.a. Hindus, Milton. F. Scott Fitzgerald: An Introduction and Interpretation. New York: Holt, Rinehart and Winston, 1968. Matterson, Stephen.
Religious Fundamentalism is not a modern phenomenon, although, there has received a rise in the late twentieth century. It occurs differently in different parts of the world but arises in societies that are deeply troubled or going through a crisis (Heywood, 2012, p. 282). The rise in Religious Fundamentalism can be linked to the secularization thesis which implies that victory of reason over religion follows modernization. Also, the moral protest of faiths such as Islam and Christianity can be linked to the rise of Religious Fundamentalism, as they protest the influence of corruption and pretence that infiltrate their beliefs from the spread of secularization (Heywood, 2012, p. 283). Religious Fundamentalists have followed a traditional political thought process yet, have embraced a militant style of activity which often can turn violent (Heywood, 2012, p. 291). To be a fundamentalist is to wholly believe in the doctrine they are preaching or professing and will go to any lengths possible to have these beliefs implemented by their government , even using force or violence ( Garner, Ferdinand and Lawson, 2007, p. 149). All religions have a fundamentalist element, however, there is more of a significant conflict with Islamic fundamentalists and Christian fundamentalists. It is wrongly thought fundamentalism is exclusively linked to Islamic fundamentalist such as the jihadi group al-Qaeda nonetheless Christianity is the world's largest religion and is bond to have some fundamentalist component such as the Christian New Right in the Unites States of America (Garner, Ferdinand and Lawson, 2007, p. 150).
Malik, Y. K. (1988). India: The Years of Indira Gandhi. The Netherlands: Brill Academic Pub .
Huyler, Stephen P. Meeting God: Elements of Hindu Devotion. New Haven, CT: Yale University Press, 1999.
The Importance of Religion in Indian Politics India is the largest democratic country in the world, in the last fifty years it has travelled and been influenced by multiple social and economic changes in the future. Its independence from Britain in 1947. partition creating Pakistan and the Pakistan/ Indian debate over Kashmir has been a fundamental political movement within the past few years. As Y.B.Damle states, “Politics is concerned with goal-attainment and politics is the art of possibility”, the political process cannot. function without the structural features.
Uberoi, J.P.S. (1991). Five Symbols of Sikh Identity. In T.N. Madan (Eds.), Religion in India (pp. 320 - 333). Delhi: Oxford University Press.
Today, Hinduism stands as India’s primary religion. In fact, India houses 90% of the world’s Hindi population and 79.8% of India’s population follows the Hindu religion, according to the 2011 census. It is thought by some to be the oldest religion in the world and the “eternal law” (Fowler). This culture is truly one as defined by Edward Taylor: “A complex whole which includes knowledge, belief, art, law, morals, customs, and any other capability and habit acquired by man as a member of society.” In order to have somewhat of an understanding about what the Hindu religion entails, one must study the Hindu conception of God, its basic concepts and key beliefs, as well as symbolism.