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Come to America and live the American dream! The book called Between the World and Me by Coates, introduces a problem that seems to be impossible to overcome; he is addressing the lifestyle of African Americans in the U.S to his son and describing the realism of the world we live in. Coates has well thought out points about the history of how whites obtain their glory in the economy and the lifestyle of African Americans in the U.S. It is the idea that after all this time of trying to come together and unite as one, people are still small-minded to take into account that racism is still a huge problem in the U.S. I agree with Coates and his ideas that the life of an African American still has struggles within them, that seems to never change,
Coates provides a great understanding of this concept; he presented, “belief in being white, was not achieved through wine tastings and ice cream socials, but rather through the pillaging of life, liberty, labor and land” (Coates 8). It is a sad truth that Coates brings up in this situation, as it is devastating to say that white supremacy was obtained by colonizing and dehumanizing other groups of people, not only Africans, but minority groups that were basically different from whites. Coates gives another idea by stating, “...the destruction of families; the rape of mothers; the sale of children; and various other acts meant, first and foremost, to deny you and me the right to secure and govern our own bodies” (Coates 8). The idea Coates is trying to present to his son is that white supremacy exists because of the violent acts they have done to obtain their power in society. When you take an account of both quotes provided by Coates and relate it to the real world, you can see that most of our political bodies are made up of white individuals, so presenting this concept, it seems white people are still in power of minority groups even til this
At the beginning of the book, Coates wrote about how growing up in a community that was hostile against African Americans was like. “The streets transform every ordinary day into a series of trick questions, and every incorrect answer risks a beat-down, a shooting, or a pregnancy. No one survives unscathed. And yet the heat that springs from the constant danger, from a lifestyle of near-death experience, is thrilling.” Coates was always “on guard” as a kid, for he feared that if he spoke or even have the slightest chance of expressing the feeling of dissatisfaction both the streets and the police will seek trouble. There were too many examples at that time that showed Coates physical harm
Since their arrival in North America, Blacks have been abused and oppressed into a state less than human. In an article written by W.E.B. Du Bois he said, “The sincere and passionate belief that somewhere between men and cattle God created a tertium quid, and called it a negro” (Du Bois). In the late 19th and 20th centuries a strong push for economic and social progress for African-Americans was being made. The prominent leaders of this movement amongst the Black community were Booker T. Washington and W.E.B. Du Bois, however they had very differing views on how to achieve this goal (PBS.org). Washington and Du Bois essentially split the Black community into two parties, radical and conservative. Du Bois, the radical, preached for a strong political and civil rights agenda, and uplift for Blacks through education. Washington pushed for Blacks to accept their racial discrimination until they had proven themselves through hard work and self help (PBS.org). It is common to refer to knowledge as power; if you prove to someone that you are intellectually equal or superior there, can be no further debate. That is why Du Bois’ push for higher education and political action were the means to equal citizenship for Blacks in a White supremacist America.
This mentality derived from the idea of profits. This was evident when white workers decided to call Africans/Native Americans as “colored” and how much wage they should received. Race was one of the ways to maximize profits through the recognition of cheap labor and the value of blacks/Native Americans to society. By putting labels of ‘colored’ or ‘freeman’, it prolonged the notion of ‘whiteness’ through acknowledgement of who has independence and freedom vs. who did not have it. The focus was not on labor alone because it also focused on property and enforcement of power to white folks and the powerlessness to the ‘others’.
Prior to beginning my readings on white racial identity, I did not pay much attention to my white race. If someone had asked me to describe my appearance I would have said short blond hair, blue eyes, average stature, etc. One of the last things I would have noted was the color of my skin. Growing up in overwhelmingly white communities, I never thought to use the color of my skin to differentiate myself from others. Over the course of this dialogue I have learned that my white racial identity is one of the most defining aspects of my appearance in this society. There is a certain level of privilege that I am afforded based solely on the color of my skin. According to Peggy McIntosh, “White privilege is like an invisible weightless knapsack of special provisions, assurances, tools, maps, guides, codebooks, passports, visas, clothes, compass, emergency gear, and blank checks” (71). All these objects listed by McIntosh are things I have access to and certainly take for granted. Due to a history of non-white racial oppression, which transformed into decades of racial discrimination that still lingers today, the white race has dominated our society in terms of resources and prosperity. The ideas of wealth, higher-level education and ambition to succeed are all traits commonly linked to people of the white race that collectively define privilege. The aspect of privilege can also produce disadvantages for people of the white race as well. In the book Promoting Diversity and Justice, the author D. Goodman notes that people of advantage groups develop a sense of superiority, which will sometimes lead them to wonder if, “their achievements were based on privilege or merit” (107). Along with a diminished sense of accomplishment, the cost ...
To start, African Americans have never had a fair chance for success in the United States. From colonial chattel slavery to the era of Jim Crowe to the contemporary use of mass incarceration, there are always regulations in place to keep the black population from prospering. These institutional problems that black youth face today encompass police brutality and litigation, our discriminatory capitalist economy and educational system. All these barriers intersect to form an overall mountain of
African- Americans have a long and strenuous history in the United States. Even though today, our country seems for the most part, free of racial bias, this was not always the case. African- Americans were brought to this country to be sold and used as slaves. They endured horrible working conditions, and an even harder lifestyle that consisted of being treated like property instead of actual human beings. It was not until after the Civil War; the implementation of the Emancipation Proclamation of 1865, that African- Americans were legally freed of their duty to slavery. However, even after they were freed, life was not easy and they did not possess all the same freedoms as white Americans. This period from 1865 to 1903 was the objective for W.E.B' Du Bois to write his book, The Souls of Black Folk, which focuses on the experiences of African- Americans after they were granted freedom.
The majority of blacks in America still live in extreme, deep poverty and a lot of them never receive a proper education. According to Phil Jackson’s article “Remembering the Millions the American Dream Left,” 30% black Americans in Illinois live in poverty while only 8% white Americans do. One way African Americans can move out of poverty is by getting a better education but because the blacks have such low income, they can’t afford a better education. Therefore, there is a rare chance they will ever get out of poverty.
The country that I now deeply love, and even get a little teary eyed when I sing the National Anthem, did not used to be so welcoming to me and people like me. Before my time there were laws against African-Americans living a normal life. A normal life many before me fought for. Life in the 1950’s was not the easiest for African-Americans. Many Whites still saw African-Americans as an inferior race. This meant many simple everyday task were that much harder for Africans-Americans. Housing Segregation, discrimination in courts, discrimination in public places prevented many African Americans from living the American Dream. All of these examples are only the tip of the ice berg. Going out to eat, shopping, even just going for a Sunday afternoon stroll in the park was nearly impossible. Living was hard for African-Americans as well as trying to work. Many men tried to get work but could not because even though slavery was gone segregation as well as discrimination was thriving. Many African-American men may have been well qualified for a job but would be over looked merely for the fact the color of their skin was two shades too dark. In spite of the double standard in society African-Americans were allowed to fight in American wars. While African-American men were struggling to get simple jobs even hard labor jobs nobody wanted Uncle Sam had no problem sending them to the front lines to fight for their country. African- Americans were allowed to fight in the Army and lay their lives on the line for a country that could not even stand to have little white children and little black children sit in the same class room. While African-Americans were allowed to fight in the Army they were not allowed to be in a same platoon as White men. T...
Power and destiny has been controlled by white people throughout the history of the United States. There is still racial inequality between the white community and black community. This could have been an attempt to portray the distorted ways white people use their slaves in the 19th century. Even now, African Americans need to rely on dependent development.
...icit in the cause of white supremacists, and is in fact as personally involved with the subject of his scholarly article as Wright is with his own less academic essay. Phillips’s evidentiary support is subject to a striking caveat, one which puts almost any source to work for his purposes, “When…slavery was attacked it was defended not only as a vested interest, but…as a guarantee of white supremacy and civilization. Its defenders did not always take pains to say that this was what they chiefly meant, but it may nearly always be read between their lines.” This has the effect of providing an assumed motive for all of his sources; Phillips’s reader also begins to ‘read between the lines.’ The most troubling aspect of his article is that, in the guise of a serious historian, he twists historical fact to suit his thesis, rather than suiting his thesis to the facts.
During the period after the emancipation many African Americans are hoping for a better future with no one as their master but themselves, however, according to the documentary their dream is still crushed since even after liberation, as a result of the bad laws from the federal government their lives were filled with forced labor, torture and brutality, poverty and poor living conditions. All this is shown in film.
In his book “Between the World and Me”, Ta-Nehisi Coates explores what it means to be a black body living in the white world of the United States. Fashioned as a letter to his son, the book recounts Coates’ own experiences as a black man as well as his observations of the present and past treatment of the black body in the United States. Weaving together history, present, and personal, Coates ruminates about how to live in a black body in the United States. It is the wisdom that Coates finds within his own quest of self-discovery that Coates imparts to his son.
In the book Between the World and Me, Ta-Nehisi Coates speaks on racial encounters developing while growing up and gives a message to his son about the unfair racial ways he had to overcome in his life. Through Coates racist and unfair lifestyle, he still made it to be a successful black man and wants his son to do the same. He writes this book to set up and prepare his child for his future in a country that judges by skin color. Coates is stuck to using the allegory of a disaster in the book while trying to explain the miserable results from our history of white supremacy. In parts of the story, he gives credit to the viewpoint of white
I am in total agreeance with your statement and a living witness to the daily problems and struggles of being an African American woman living in America. The
In Ta-Nehasi Coates’s “Letter to my Son”, Coates addresses the overwhelming inequalities between African American culture and Caucasian culture in America. The state of diversity and equity in society is grim for a period of time. Every race constitutes individuals. The more close-mindedness is perpetuated, the more likely the majority of society will fall back into racist tendencies and acceptance of ethnic presumptions. Coates knows the hardship black population endured that white population will never understand. Coates subvert conventional discourse about the idea of supremacy by indicating intellectual delegitimacy; white people are smarter and degeneralizing bodies; to unlock the painful truths of America. Giving it a deeper connotation to depict those who is