If everyone is created to be exactly equal, it makes sense that everybody would feel valued and individual, right? Wrong. The notorious novel, “Brave New World,” written by Aldous Huxley, refines the flaws of a strictly controlled utopia through one specific character, Bernard Marx. Bernard is one man among many machine-birthed personages in a crazed world hundreds of years from now in which God is Henry Ford, sex is all that matters (although actually conceiving children is immoral), and everyone is brainwashed by a drug called Soma which induces artificial glee. Bernard begins as an innocent Alpha with minor physical defects, creating unwanted harsh judgement and separation from others. As the story continues, he becomes puffed up in pride …show more content…
The id drives our actions, the superego withholds our actions, and the ego is an equalizer between the two. Some studies of Freud can be paralleled to Bernard in one simple question: why did you do that? This question is answered through the unknown or unconscious of characters. Bernard expresses his unknown desires through his self contempt, his ability to focus on small detail unlike his peers, and his sudden boasting in pride. First of all, Bernard’s unseen desires are revealed through his thoughts concerning himself, or otherwise self contempt, and the judgements which others force upon him. Steven Lynn, author of Texts and Contexts: Writing About Literature with Critical Theory, explains the work within this collection of writings, “we don’t know what’s going on in our minds even though that activity is influencing our thinking and behavior,” (Lynn 168). Although Bernard does not fully understand the context or …show more content…
Bernard’s unconscious wish comes true after he brings John the Savage into the civilized world: He begins to be seen as an equal to the other alphas, and begins to “have” many women as everyone else does. Huxley describes, “success went fizzily to Bernard’s head, and in the process completely reconciled him...to a world which, up till then, he had found very unsatisfactory” (Huxley 159). Through this section of the story, is is evident that Bernard becomes a hypocrite to those he once loathed who were high in power. This expression of pride in his behavior is proof that his hidden desires was to change the way things are by bringing in the savage, and also his desire to be equal to his peers. During the second half of the book, Bernard is no longer known as that one alpha who is physically stunted. Terry Cooper, author of the informative book, Sin, Pride, & Self-acceptance: The Problem of Identity in Theology & Psychology, wrote, “it is frequently pointed out that beneath the conceited behavior of many individuals is a haunting, self-doubting voice of inadequacy” (Cooper 149). Bernard’s sudden prideful attitude is rooted with his prior self contempt. Now that he knows what it’s like to be an equal after his experience of constant prejudice, pride takes control of his
Frequently Bernard sets himself off from the rest of the Alphas because he believes he is very different than the rest of them. It is rumored that he accidentally got alcohol while he was being born causing his stunted growth. Because of this, he is constantly extremely frustrated with his craving to fit in with the rest of the Alphas and not be considered different. His most distressing experiences come when he has to give orders to members of lower castes (pg 64). Having the physique of the average Gamma, he frequently finds himself having hard times getting the lower caste members to listen to him. His physical inadequacy caused woman to laugh at him if he made a proposal to “have” her, men would joke to one another, and constant mockery caused him to feel like an outsider. Another interesting oddity in Bernard is his dislike of soma. When meeting with Benito Hoover, he was offered a gramme of soma, to which he quickly turned and walked away (pg...
The outcome of what happened to Bernard forced him to see that mistakes were one reason a Utopian Society could not exist. The Character Bernard Marx is an example of human imperfection, not because he was referred to as deformed, but because the person who created him messed up. Individuals were decanted according to specification. Any deviation was evidently the result of some mistake, a mistake made by a human. These technological developments weren’t advanced enough to create such a perfect society. Bernard was an example of this undesired reality. He was deemed an outcast due to his imperfection. Being an outcast, however, allowed him to see the world differently. He was able to realize how everything was being manipulated and he was able to discern that it was wrong.
Bernard Marx was alienated in the Brave New World because of his general appearance. As an Alpha Plus, Bernard was unusually short and ugly. Suggested by Fanny, Bernard's condition resulted from an error when he was still in a bottle, the workers "thought he was a Gamma and put alcohol into his blood surrogate." Bernard did not fit in the structured order of the Brave New World and was therefore shunned by others. The error resulted in Bernard developing outside the barriers of his caste level. His ugliness and short stature led Bernard to become a perpetual outsider, alienated by society. As an outsider, Bernard was cynical of the order and structure of the Brave New World. He eschewed Electric Golf, and other social amusements in favor of loneliness and solidarity activities, such as, thinking. Bernard attempted to find a way "to be happy in some other way," in his own way, not the established way.
According to Palestinian American literary theorist and cultural critic Edward Said quoted, "Exile is strangely compelling to think about but terrible to experience. It is the unhealable rift forced between a human being and a native place, between the self and its true home: its essential sadness can never be surmounted." Bernard is the odd egg in the basket and feels alienated from a society that does not accept him. Bernard is an alpha although he was never completely accepted as one because people often made up rumors that alcohol was in his blood surrogate. Bernard is alienated from the World State in multilple ways starting from his conception something went wrong immediately deeming him as abnormal. Currently in today's society we still view those with birth defects as abnormal and do not consider them as part of society because they are not normal. As with Bernard the alphas view him inferiorly, because of this Bernard despises all those in the World State and critizies their motives and desires. Bernard is not similar to the citizens in the World State because he is lovesick for Lenina who sees nothing in him except social gain, he becomes very jealous of men around Lenina making him fiercely angry because he stil...
An impartial society: Utopia or Hell? What would happen to the world if the people were literally equal in every aspect of their lives? In the futuristic short story, “Harrison Bergeron” by Kurt Vonnegut Jr., the world is finally living up to America’s first amendment of everyone being created equal. In this society, the gifted, strong, and beautiful are required to wear handicaps of earphones, heavy weights, and hideous masks, respectively. Thus, these constraints leave the world equal from brains to brawn to beauty. With the world constantly pushing for equality among people, Vonnegut reveals a world that society is diligently working toward. Through this foreshadowing of the future, Vonnegut attempts to
Bernard is pretty high up in the social system in Brave New World. He is an Alpha Plus at the top of the caste system and works in the Psychology Bureau as a specialist on hypnopaedia. Bernard, though, is flawed according to his culture on the inside and out. " 'He's so ugly!'... ' And then so small.'
Bernard was born as an alpha, the highest caste. Unfortunately, he was born with multiple birth defects. Bernard was short and slightly disfigured, making him stick out compared to everyone else's genetic perfection. Because of this, Bernard was made fun of a lot by other people in the community, making him feel lonely, even though he was born to the highest caste.
In the beginning of Brave New World, Bernard is very easily relatable for a high school reader. He doesn’t fit in with everyone else and for this he is insecure. One reason he doesn’t fit in is because of his size. Many people look down on Bernard because of his physical handicap of being just 8 centimeters shorter than the normal alpha. For this, he gets picked on by the others. Huxley said this when describing Bernard, “The mockery made him feel an outsider; and feeling an outsider he behaved like one, which increased the prejudice against him and intensified the contempt and hostility aroused by his physical defects. Which in turn increased his sense of being alien and alone.” Many people can relate to feeling inadequate or being a little different than everyone else so they feel like they can relate to Bernard. Therefore, they hope for the best for Bernard. Everyone likes an underdog. Readers want to see Bernard succeed.
Freud, S., & Strachey, J. (19621960). The Ego and the Super-ego. The ego and the id (pp. 19-20). New York: Norton.
In Brave New World, Huxley introduces multiple characters and problems to explore both internal and external conflicts throughout the story. One character we see in depth is Bernard. An alpha in society, Bernard struggles with inner conflict that separates him from the rest of his peers. Unlike others he sees the world he lives in as flawed. He questions everything and as a result of this, feels isolated and different. He struggles with his inner feelings as others start to judge him. He has the option to go against the part of him that says to act like every other Alpha, or to go with the part of him that wants to stand up for what he believes to be morally right.
When this story is viewed through Sigmund Freud’s “psychoanalytic lens” the novel reveals itself as much more than just another gory war novel. According to Sigmund Freud psychology there are three parts of the mind that control a person’s actions which are the id, ego, and superego. Psychoanalysis states that there are three parts of the human mind, both conscious and subconscious, that control a person’s actions. The Id, ego, and
The ego struggle to keep the id happy. The ego meets with obstacles in the world. It occasionally with objects that actually assists it in attaining it goals. The ego keeps a record of the obstacles and aides. It also keeps a record of punishments and rewards administered out by the two must influential objects in the world of a child, its mom and dad. This record of things to avoid and strategies to take becomes the superego. As stated earlier the primary function of the id is to satisfy its immediate instincts, drive and urges it superego that links the mind to society and reality. As Freud (1960) states \"superego is however, not simply a residue of the earliest choices of the id; it also represents an energetic reaction formation against those choices\" (p.24).
“There are so many different walks of life, so many different personalities in the world.” Hope Solo describes that there are many different ways to walk the paths of life, and that these paths are filled with people of dissimilar personalities. Similarly to Hope Solo’s idea of incompatible personalities, Sigmund Freud, an Austrian neurologist, developed the concepts of the id, ego and superego. As Freud described them, these concepts are the three parts of the human psyche. The id part of the brain operates on the “pleasure principle”, the superego is the moral component of the human psyche, and the ego is the balance between both the id and the superego. Freud, along with many other Americans, began to realize that people, especially characters
Bernard Marx an Alpha plus specialist in sleep teaching is an example of a character that changes in the brave new word. He changes from a character that symbolized individuality to a character that just wanted to desperately belong to the society. At the beginning of the novel he seemed to be very different from the society, he acts like a rebel trying to battle against the order of things. He seemed to be an “individual” in the first few chapters. For example On his first date with Lenina with lenina he says ” I’d rather be myself. ‘Myself and nasty .Not somebody else, however jolly”(77). He wanted to be something else different from the rest of the society. However we see that his root concern is to be socially acceptable and not really about becoming an individual. In chapter 6 Bernard shows signs of undergoing a change in his character. When the Director summoned Bernard to his office for being unorthodox, Bernard goes on to brag to his friend Helmholtz Watson on his victory over the director when he says” I simply told him to go to the bottomless past and marched out of the room and that was that “(85). We get the sense that Bernard’s victory wasn’t so much about personal integrity as it was social acceptance. Finally, his character undergoes a c...
Throughout time, many psychologists have had their own views about different theories. Theories direct and guide our perception of thinking. The similarities and differences can be broken down through different forms of development by Erik Erikson, Sigmund Freud, and Albert Bandura. Sigmund Freud emphasized the influence of the id, believing that the ego acts only out of borrowed energy and acts best as a commander. Sigmund Freud perceived aggression as a universal human behavior. According to Freud, we, humans are unaware of its presence because we are suppressed by the superego. In Erikson’s theory, he explains how the ego is the part of the mind that gives coherence to experiences, conscious or unconscious. Erikson agreed with Freud that the ego is responsible for human behavior and aggression. On the other hand, social learning theorist Albert Bandura suggests that behavior is learned through observation either accidentally or on purpose. This paper examines how Erikson’s psychoanalytic theory of the Ego compares and contrast to Bandura’s social learning theory.