Why apply modification to a method that has been accustomed for years just to receive the attention of modern day man? The objective of history is to learn from it and to admire it, not revise and adjust. In Beowulf and Grendel the movie (Gundarsson 2005), the writers of the movie altered the original story in ways that contradict the epic and the culture it portrays. The writers appear to have tried to alter the values expressed by an ancient culture in an effort to create a modern and new appeal.The Beowulf in the epic and in the movie are expressed to be the same, however, they are entirely different in belief, representation, and also in emotional decisions, which differentiates the epic and the movie in general.
The Beowulf in the epic is to be acknowledge as a superior being. The treatment of a godlike manner are due to his traits, such as his strength, which are unlike any human. A warrior who was ruthless and relentless towards his pride and his victory.(Heaney 340) His honor and courage were known by all and everyone who approached him. The people of today’s culture would not pertain to Beowulf as an “attractive” character due to the circumstances that he is superior to an average human and people can not relate to someone who is treated
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The movie Beowulf desires equality and compassion. In the movie, Beowulf’s compassion towards Grendel represents that views Grendel as a human like figure and this is supported because of the evidence that Grendel has a son. Grendel’s death ceremony contains the same respect as that of a human’s death ceremony would. Beowulf expresses his compassion when he tells Grendel’s son, “Be proud”, as Grendel lied there dead in his mother's underwater cave. (Gunnarsson 2005) His love and admiration towards the witch are expressed deeply, which eventually is discovered to be the mother of Grendel's
The differences and similarities between the traditional version of the Epic Beowulf and the modern version, Beowulf and Grendel, makes passages for characters such as Grendel to be changed due to the time frame in between the film and the epic.There are several characters that stood out from the film, as they are portrayed in the epic as something completely different than in the movie. Grendel is one of the few that stood out the most.
Grendel represents Paganism. The killing of Grendel and his mother, represents the ending of Paganism and the beginning of Christianity. The cause of Beowulf’s pride and self-centered personality may come from the belief in the afterlife. Literary critic, Alfred Bammesberger supports this claim by stating, “The poem focuses on the royal glory… on the heroic achievements of Beowulf” (Bammesberger). All glory would carry over into the afterlife, meaning that the deeds that he performs will follow him into the afterlife. All the conflicts come back to those beliefs. In addition, Beowulf displays characteristics of pure pride, as well as carelessness, while battling the external conflicts which leads to his death. To conclude, “Beowulf” has many distinct conflicts and even more hidden meanings and
One night, as Grendel was sleeping soundly in his home in the swamplands, he was suddenly awakened by the sound of music. The music angered Grendel because he had been up late the night before entertaining his monster friends and was in need of his beauty rest. So he headed out the front door and headed to see what the commotion is all about.
For ages, humanity has always told stories of the classic struggle between man and monster. The battle between Beowulf and Grendel is a prime example of this archetype, but is Grendel only purely a monster? In his article “Gardner’s Grendel and Beowulf: Humanizing the Monster”, Jay Ruud makes a point that Grendel is a hybridization of both monster and man, particularly in John Gardner’s novel Grendel. In the poem Beowulf, Grendel is depicted as a purely evil monster who terrorizes Hrothgar and his people, but the novel provides a more humanistic backstory to the fiend. Throughout the novel, Grendel tells of his internal struggle between his thoughts of filling the role of the monster versus attempting to make amends with the humans. This conflict
Beowulf destroys Grendel’s philosophy though. “As you see it it is, while the seeing lasts, dark nightmare-history, time-as-coffin; but where the water was rigid there will be fish, and men will survive on their flesh till spring. It’s coming, my brother. . . . Though you murder the world, transmogrify life into I and it, strong searching roots will crack your cave and rain will cleanse it: The world will burn green, sperm build again.” – (Gardner 170). Beowulf is saying to Grendel that whether you look at life with a sneer way like the dragon or try to dream up a better world like the Shaper. It does not mean anything because there is a lot more going on in the world then just Grendel so philosophize on whatever you want but in the end life goes on no matter
Grendel in the novel Grendel by John Gardner, and Grendel in the poem Beowulf, which has an unknown author, presents two different views of the same character due to the perception differences of Gardner and the unknown author. Grendel in Beowulf and the story of his namesake both have notable similarities and differences that make each distinctive from one another.
Although Beowulf was written thousands of years ago, when compared with Grendel, it acts as an example of propaganda of a certain perspective that was used throughout the history, even today.
I represented Grendel as having half-human and half-monstrous form because he is part of Cain’s clan. In the Bible, the story of Abel and Cain where Cain kills his brother is well-known. If Grendel was a part of Cain’s clan, he would have had the evil spirit of Cain and therefore would have been murderous and cruel. Grendel was designed to be partially human and monster because I used my imagination to think of Grendel as a human just like Cain that has changed due to his evil spirit making him look and act like a monster. Just like Cain, Grendel is “among the banished monsters, Cain’s clan/ whom the creator had outlawed/ And condemned as outcasts”. In order to show the fact that he is an outcast by God and part of Cain’s clan, I put the mark
1. An anti-hero is the opposite of a hero. It is the character that goes against all the traditional values of society. Grendel has strong traits of the average anti-hero. He lives in a cave with his mother in the middle of no where. Everybody in the land refuses to accept him, even as the lowest of their kind, and they are constantly trying to kill him. He is deprived the rules and consequences of society by not being allowed to join men, he rejects the values and rules of political establishment by terrorizing Hrothgar’s kingdom, and he is often angry because when the shaper sings he falls into the trance of possibility, but then remembers the dragon.He cannot figure out what he wants for himself.
In Beowulf the movie the queen reveals Grendel’s mother seduced Hrothgar and that Grendel is Hrothgar’s son. According to Margaret Reed, “She has seduced Hrothgar and Grendel is their son.” Grendel has a bronze scales on parts of his skin this a symbol of Hrothgar. After Beowulf “slays” Grendel’s mother, he returns to Heorot to tell Hrothgar and his Danes. After announcing that he has slayed her the Danes have a party, but Hrothgar pulls Beowulf aside questioning him about what really happened. Beowulf reveals that he actually didn’t slay her. Hrothgar then proceeds to give Beowulf the kingdom, The Queen before he jumps off of the castle committing suicide. According to Beowulf the movie, “so you brought back the head of Grendel. What about the head of the mother? Hrothgar asks .With her dead and cold in the bog, is it not enough to return one monster’s head? Beowulf responds. Did you kill her? Asks Hrothgar. Would you like to hear the story of my struggle against this monstrous hag? Beowulf says passive aggressively. She is no hag, Beowulf. We both know that. But answer me, did you kill her? Hrothgar says. Would I have been able to escape her, had I not? Beowulf asks. Grendel is dead that’s all that matters to me. He can bother me no more. The mother, the “Hag” she’s not my curse anymore.” Hrothgar then announces to the Danes that since he doesn’t have a son he is giving the throne and
No one is flawless; even great heroes like Beowulf have flaws. In the epic, Beowulf was portrayed as nearly flawless. Examples are how Beowulf in the epic ripped Grendel's arm off with his bare hands. In the movie, Beowulf sheared it off with the door in the movie his strength is more believable instead of superhuman. Another example is how he kills Grendel's mother with a giant sword that no man but him can lift. I mean that just sounds a little unbelievable, in the movie Beowulf ends up having intercourse with Grendel's mother because she transforms into Angelina Jolie, I mean come on what man wouldn’t and it would be a lot more believable for that time period men were a lot more greedy and thought only of themselves a lot more back then.
Beowulf and Grendel (Gunnarsson 2005) depicts a very different protagonist than the one in the epic (Heaney 2000). The Beowulf in the film learns how to have mercy as the movie progresses, while the epic Beowulf is very flat. This is due to the fact that the modern culture is very different from that of the epic. Our culture isn't content with such characters. We want our characters to have more lifelike characteristics such as emotions and a change of heart.
In both John Gardner’s Grendel, and the poem Beowulf, there are significant differences between characters, and the way they are portrayed in each of the tellings. The interpretation of a hero is usually altered in order to fit the audience, such as, Saddam Hussein in America is made out to be this monster whereas, in his home country Iraq, he is looked at as a hero and idolized by some. In each telling, Grendel and Beowulf have many similarities in how they are described in each writing, but each character is also shown in a different light in each of the writings.
Grendal, a descendant of Cain, is one of the main antagonist of the poem Beowulf. He lives under an inherited curse and is denied God’s presence. Throughout the story Grendal causes enormous grief and fear to the people of Herot. After so much pain and agony the king of Herot, Hrothgar, sends for the protagonist of the poem, Beowulf. He is a Geat and the epic hero of the poem. The wide variety of distinctions between Grendal and Beowulf is what develops the climax of the composition. Beowulf kills Grendal, so he is honored by the people of Herot for his heroic act. Since Grendal and Beowulf play opposite roles in the poem, Beowulf, they let the reader know how contrasting characters can develop the plot of the story.
The story of Beowulf is a heroic epic chronicling the illustrious deeds of the great Geatish warrior Beowulf, who voyages across the seas to rid the Danes of an evil monster, Grendel, who has been wreaking havoc and terrorizing the kingdom. Beowulf is glorified for his heroic deeds of ridding the land of a fiendish monster and halting its scourge of evil while the monster is portrayed as a repugnant creature who deserves to die because of its evil actions. In the epic poem, Beowulf the authors portrays Grendel as a cold-hearted beast who thrives on the pain of others. Many have disagreed with such a simplistic and biased representation of Grendel and his role in the epic poem. John Gardner in his book, Grendel set out to change the reader’s perception of Grendel and his role in Beowulf by narrating the story through Grendel’s point of view. John Gardner transforms the perceived terrible evil fiend who is Grendel into a lonely but intelligent outcast who bears a striking resemblance to his human adversaries. In Grendel, John Gardner portrays Grendel as an intelligent being capable of rational thought as well as displaying outbursts of emotion. He portrays Grendel as a hurt individual and as a victim of oppression ostracized from civilization. The author of Beowulf portrays Grendel as the typical monster archetype as compared to John Gardner’s representation of Grendel as an outcast archetype.