The idea of being accepted in the coloured society at the time was to be to adhere to the customs and culture pertaining to the native. If singing a tribal song was a proud part of some African cultures, the second and third generation slave children who were hybrids did not find their old customs appealing which created a void in an already fragmented African society. The notion that a black child and a white child had the same level of thinking and understanding between them because they followed the same set of rules and aspirations made it a grave task for the other to stay true to his/her culture as the fight between which culture to adopt, adapt and discard created discord between a few sections within the other. While on one hand hoary values and traditions made sense, convincingly the new world theories were far more appealing in nature. If the blackness of the black was on decline, was it as we observed earlier due to the gluttony shared by the lust of progressiveness shared by the self? If this never ending mayhem of progressiveness intertwined with the most material aspect of human behaviour came out at the age of the new found discovery as the Industrial Revolution started, man, be it the self or other was doomed right from the time he sought to address the notion that religion for so long couldn’t. In simple language, man was fed up with the artificial values of progression, dictated by religious scriptures and set out a path for himself to fulfill the desire religion for so long denied him. If the Bible set out the seven deadly sins and other important concepts that religious scriptures often explain, man had set out his seven pointer to do list where the first point was power, second being money, third being able to... ... middle of paper ... ...most sought after of God’s creations created a division of class to subjugate and vilify each other, the true meaning and purpose of life and taken a tragic hit. If humans were born to destroy humans and not live in amity with each other, wasn’t this a clear indication of mankind forgetting its purpose. The solution of life as a medium of meaning and universal problems of life could propel mankind to be far superior in intellect than thought would pose an obvious question, Would man need to reassess and relook into the ways of his purpose and change himself to save his future generations from the follies of his forebears in order to achieve concord and constancy that was and is the main ingredient to keep the human race glued to each other? I feel man failed in his fight for petty power over the kindness of the human soul. In the end, it is the pen that wins.
A human being is a complicated entity of a contradictory nature where creative and destructive, virtuous and vicious are interwoven. Each of us has gone through various kinds of struggle at least once in a lifetime ranging from everyday discrepancies to worldwide catastrophes. There are always different causes and reasons that trigger these struggles, however, there is common ground for them as well: people are different, even though it is a truism no one seems to able to realize this statement from beyond the bounds of one’s self and reach out to approach the Other.
The old Negro was known as more of a myth than a man, because of the vindictive formula’s of who Negroes were allowed to be way back when. When it came to African Americans, there was always debate as to how they should be treated, because of the color of their skin. In addition to being condemned and silenced as if they had no voice. Commonly being enslaved whether it was physically or mentally the old Negro could not dispose of past, history has contributed to them socially. Furthermore, the old Negro never knew his worth he was known as a “creature of moral debate” treated like a non human figure in society eyes. In order to get ahead or outsmart the old Negro played the role of a trickster, because of their socially declination they played
Over time concepts of ‘Race’, defined as a distinct group with a common linage, and ‘Primitive’ which pertains to the beginning or origin, , have been inextricably linked with the perception of Africa. The confusion of the two in the minds of people at the end of the 19th centaury, and some of the 20th, caused a sense of superiority amongst the ‘White Races’ that affected every aspect of their interaction with ‘the Black’. The ‘Civilisation’ of Africa by conquest and force was justified by these views.
There were many social opinions of black people, mostly stemming from fear of the unknown. . Some of the earliest writings were by Frenchman Jean Bodin and Leo Africanus. Bodin wrote numerous books on Africa, the natives and why they should be made into slaves. The books would state that the Africans were lustful in nature and should be captured and enslaved so they wouldn’t continue to be sex crazed Africans. Leo Africanus was a native of Granada and raised in Morocco. He was best known for writing “Description of Africa”, a geographical description of North Africa, Timbuktu, Mali and West Africa. This book described the daily lifestyles, schooling, royal courts and markets. The ancient Greeks had a mythological reason people were “black”. There was a theory called “Ptolemy’s theory that there was less sun exposure to people who lived in the n...
Inwardly examining his own nature, man would prefer to see himself as a virtuously courageous being designed in the image of a divine supernatural force. Not to say that the true nature of man is a complete beast, he does posses, like many other creatures admirable traits. As author Matt Ridley examines the nature of man in his work The Origins of Virtue, both the selfish and altruistic sides of man are explored. Upon making an honest and accurate assessment of his character, it seems evident that man is not such a creature divinely set apart from the trappings of selfishness and immorality. Rather than put man at either extreme it seems more accurate to describe man as a creature whose tendency is to look out for himself first, as a means of survival.
Although, the Civil war brought about change for Africans, along with this change it brought heart ache, despair and restriction of worship to the African...
William wanted all his questions answered from, “Why is it that white folks had everything and Africans had nothing?” to “How Africans became white folks slaves in the first place?” His biggest concern in pre-history was, what had happened. He wanted to know how the highly advanced Black Civilization so completely destroyed that its people where finding themselves not only hiding behind other people of the world but hiding behind their color of their own skin. He didn’t know how to see it, the badge of slavery whether bond or free. No books or schools gave any answers on what Dr. William wanted answered. He knew that all the books that he would read and have read only where about Blacks written by the conquerors which only affected their viewpoint. Although, he wanted to know the good and the bad of the real African history, for he know it would “be a continuing degradation of the African people if they destroyed the present system of racial lies and embedded in the world literature only to replace it with glorified fiction based more on wishful thinking than on labors of historical research.”
The proverbial denial of white theologians to engage color, at least from Cone’s analysis, revealed how deeply embedded racism was in the thought forms of this culture. The need for a God of color proposes a shift in defining “being concerned.” Cone appeals to the generosity of some white Christians and their wanting to lend a helping hand to the poor. He does not view this as a tangible effort of solidarity but more as a “white way of assuring themselves that they are basically [a] “good” people.” In contrast, Cone’s idea of “being concerned” is “being on the side of the oppressed, becoming one with them and participating in the goal of liberation.” The end result is that the colorline becomes obsolete if everyone is identified as black. This is the motive behind the notion that everyone must become black: blackness becomes the centrality of the love of God. If blackness is removed or deemed to have no value, then those who are making concerted efforts to remove blackness must be titled
In the first segment of his film series, Different but Equal, Basil Davidson sets out to disprove the fictitious and degrading assumptions about African civilization made by various Western scholars and explorers. Whether it is the notion that Africans are “savage and crude in nature” or the presumed inability of Africans to advance technologically, these stereotypes are damaging to the image and history of Africa. Although European Renaissance art depicts the races of white and black in equal dignity, there was a drastic shift of European attitudes toward Africa that placed Africans in a much lower standing than people of any other culture. The continent of Africa quickly became ravished by the inhuman slave trade and any traditional civilization
During the 17th century the self-appointed superior white explorers had seen a profitable opportunity to show off their superiority by ripping away young Africans from their families and selling them into slavery solely based on their inferior seeming dark skin tone. Unjustly, based on no evidence at all, Africans such as Equiano were seen as uncivilized, barbaric, and un-human by the wealthy Europeans. Equiano in his narrative is persuading his readers to remove any injustice and discrimination against Africans that is based solely on skin color. Just because the Africans were simply unaware of European society and un aware of other cultures. The Europeans should remember that their own ancestors were once "uncivilized, and even barbarous."(insert citation). It is a common misconception that white skin tone is seen as superior, but that is far from true, the changes of our skin tone is a product of our surroundings, from Darwin’s evolutionary ideologies we can draw the conclusion that if ones ancestors trace back to hot tropical climates, their skin will be a darker tone in order to absorb more of the suns pressure that is put on ...
In conclusion, humankind is blessed with life as God created it. One must reflect on their actions throughout life because one will be judged by God in the next life, one must see the importance of gasping liberation, and one must have a loving and open heart when helping the poor. Life should be lived to its fullest because once time is lost, it cannot be regained; life needs to be appreciated.
In addition, another response to the growing concern of youth delinquency was with the establishment of the first juvenile court system created in Cook County, Chicago. This act was unique, since it attempted to reduce the stigma of juvenile crime and create a new approach for the process of offenders. They philosophized that children were not to be treated as criminals but in need of encouragement.
In viewing 12 Angry Men, we see face to face exactly what man really is capable of being. We see different views, different opinions of men such as altruism, egoism, good and evil. It is no doubt that human beings possess either one or any of these characteristics, which make them unique. It is safe to say that our actions, beliefs, and choices separate us from animals and non-livings. The 20th century English philosopher, Martin Hollis, once said, “Free will – the ability to make decisions about how to act – is what distinguishes people from non-human animals and machines 1”. He went to describe human beings as “self conscious, rational, creative. We can fall in love, write sonnets or plan for tomorrow. We are capable of faith, hope and charity, and for that matter, of envy, hated and malice. We know truth from error, right from wrong 2.” Human nature by definition is “Characteristics or qualities that make human beings different from anything else”. With this said, the topic of human nature has been around for a very long time, it is a complex subject with no right or wrong answer. An American rabbi, Samuel Umen, gave examples of contradictions of human nature in his book, Images of Man. “He is compassionate, generous, loving and forgiving, but also cruel, vengeful, selfish and vindictive 3”. Existentialism by definition is, “The belief that existence comes before essence, that is, that who you are is only determined by you yourself, and not merely an accident of birth”. A French philosopher, Jean-Paul Sartre, is the most famous and influential 20th - century existentialist. He summed up human nature as “existence precedes essence”. In his book, Existentialism and Human Emotions, he explained what he meant by this. “It means that, first of all, man exists, turns up, appears on the scene, and, only afterwards, defines himself. If man, as the existentialist conceives him, is indefinable, it is because at first he is nothing. Only afterward will be something, and he himself will have made what he will be 4”. After watching 12 Angry Men, the prominent view on human nature that is best portrayed in the movie is that people are free to be whatever they want because as Sartre said, “people create themselves every moment of everyday according to the choices they make 5”.
While Collins does a succinct job of examining the economic and political factors that heightened colonization, he fails to hone in on the mental warfare that was an essential tool in creating African division and ultimately European conquest. Not only was the systematic dehumanization tactics crippling for the African society, but also, the system of racial hierarchy created the division essential for European success. The spillover effects of colonialism imparted detrimental affects on the African psyche, ultimately causing many, like Shanu, to, “become victims to the white man’s greed.”
Black Consciousness has been defined as an attitude of the mind and a way of life. Therefore, the purpose of teaching Black Consciousness was to conquer feelings of black inferiority and replace it with a new solid social identity which encouraged black pride and independence from white oppression. Africans should reject the myths from which Apartheid was conceived, where blacks were depicted as inferior, savage, simple and having a primitive culture which needed to be modernized. Rather blacks should believe in their true identity of being survivors with the utmost human dignity. Black people needed to become aware of their collective power both economically and politically. People of African descent must create their own value system, where they were self-defined not defined by white superiors.