Beholding the Beauty of Christ: A Blessed Paradox
I. Introduction
A. Central verse Psalms 27:4 “One thing have I desired of the Lord, That will I seek: That I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to inquire in His temple.”
B. The word “Beauty” as used here by David is the word “noam” which means splendor or agreeableness. C. What makes Jesus Christ so admirable, precious, so beautiful, and so glorious is what Jonathan
Edwards calls “an admirable conjunction of diverse excellencies.” The beauty and excellence of Christ is not a simple thing. It is a unique coming together in one person of extremely diverse qualities. Jesus has a glory in Himself that has a combing of attributes that would seem impossible in one person. He is unique, one of a kind. There is no one and nothing we could compare Him to. He is “Incomparable because in
Him meet infinite glory and lowest humility, infinite majesty and transcendent meekness, deepest reverence toward God and equality with
God, infinite worthiness of good and greatest patience to suffer evil, supreme dominion and exceeding obedience, divine self-sufficiency and childlike trust.” The Beauty and Excellency of
Jesus is a coming together in one person of the perfect balance and proportion of extremely diverse qualities. He is a blessed paradox. I would like to explore 3 paradoxes of Jesus.
II. Paradox 1: Infinite Glory and Lowest Humility
A. Phil 2:5-7 “Let this mind be in you which was also in Christ Jesus, who being in the form of
God, did not consider it robbery to be equal with God, but made Himself of no reputation taking on the form of a bondservant, and coming in the likeness of men.”
B. First, let us consider the infinite glory of
Jesus.
1. John 1:1,14 “In the beginning was the Word, and the Word was with God, and the Word was God.” Vs. 14 “And the Word became flesh and dwelt among us, and we beheld His glory as of the only begotten of the Father, full of grace and truth.”
2. Jesus was as much God as the Father and Holy Spirit. He testified of this in John 8:58 when He was being questioned by the Jews, He states “Most assuredly, I say to you, before Abraham was, I AM.” He is the word of God made Flesh.
3. Romans 8:34 Jesus is seated at the right hand of the Father.
It was painful to see how hard the parents worked to get Lynn to be normal like the rest of the family. They spent so much of their time focusing on getting her to talk and read lips that they overlooked one huge factor: that no matter how hard they tried, Lynn was deaf. It was so frustrating to see how much resistance they had towards using sign language. It was sad to see how disappointed the parents were when they learned of Lynn’s deafness even though it was easy to see they loved their child very much. I feel as though this book was a great look into how the world wants to fix, and repair people with disabilities and how strong and proud the deaf community is that they would rather consider themselves to be special and of their own culture than to be considered less abled than a hearing person. I like that the story started off with the parents frantically trying to fix Lynn, and ultimately led to their love, acceptance, and celebration of their daughter’s deafness. In the beginning of the book Thomas and Louise are told not to treat Lynn like she is deaf because then she will act
I learned a lot about Deaf people, ASL, and/or Deaf Culture after reading this book. Deaf people are normal just like anybody else and they should not be treated any differently. Some people treat Deafness as a disease that needs to be cured, but it's not. If a parent comes to learn that their child is deaf they react very crazily and act like their child is dying and that deafness is some fatal disease. Deaf people should be treated just like anyone else and no differently. They are not disabled and can do great things in this world.
In the following chapters, there is an extensive amount of knowledge to learn about how Deaf culture is involved in our modern world. The pages assigned give us an outlook of how Deaf people are treated in our daily life, and how we should learn from it. Its gives a clear line between what are myths and what are facts, to those who are curious about the Deaf community or have specific questions. This book has definitely taught me new things that I could put to good use in the near future. In specific chapters, my mind really opened up to new ideas and made me think hard about questions, like “why don’t some Deaf people trust hearing people,” or “do we need another ‘Deaf president now’ revolution?” I realized many new things in the course of reading this book, and have recommended this to my family.
“The minute our train leaves the Hong Kong border and enters Shenzhen, China, I feel different. I can feel the skin on my forehead tingling, my blood rushing through a new course, my bones aching with a familiar old pain. And I think, my mother was right. I am becoming Chinese. (179). In the story A Pair of Tickets by Amy Tan, the protagonist character, Jing-mei, finds herself in several difficult situations due to how her social and cultural upbringing has shaped her. She finds herself pulled between her Chinese DNA and her American background. While she was raised being told that she was Chinese and “it’s in her blood”, she does not identify as such, because she grew up in America and only sees herself as an American. After her mother’s passing,
Overall, I enjoyed reading the book because it opened my eyes to the deaf community and all that they go through which hearing people take advantage of. The autobiography doesn’t just tell you what his life was like; he makes you feel his emotions through every journey by explaining with countless details. The author wanted to stress how he had failed as a hearing person, and he just wanted to be appreciated as himself. As his eyes open to the deaf world, mine did too.
Over the years, writers such as Bill McKibben have raised up their voices to give their personal opinion on polemic topics that involve Christianity. McKibben is a writer, educator, environmentalist, and currently a scholar at Middlebury College in Vermont. He served as an editor of important articles for the Harvard Crimson, and, in 2005, he wrote “The Christian Paradox: How a Faithful Nation Gets Jesus Wrong” (264). All of his background information gives the impression that McKibben is an educated and environmentally conscious person who has envisioned a better future for America. As a member of the Christian community, McKibben has received direct insight into the problems of the Church. In his article, McKibben argues his standpoint that,
Christians, unlike Muslims and Jews, accept and submit to Jesus as God who came down to earth to save mankind from their sin and eternal consequences. One of the main goals or themes of the book of John is to prove or recounts Jesus’ claim that He is God. The book of John is full of many examples where Jesus following his miracles wishes to make people understand that He is God. He wasn’t just a prophet as many Muslims believe, or some speaker, or radical Galliealiean as many Jews thought. He was God! In (John 10:30), Jesus stated, “I am and the Father are one.” This short verse mentions two members of the trinity, and does not separate them as different entities. Jesus is saying I am a form of who God is, or the Father. We are one! “Whoever has seen the son has seen the father.” For this reason, the Jews almost stoned him on that occasion. Their hardened hearts had chosen not to believe, and so they were insulted that a man standing right in front of them had proclaimed himself to be God. Another time Jesus proclaimed his divine existence comes from (John 8;58). “Before Abraham was born, I am.” Again the religious Jews almost killed Him for daring to state that. This man had the nerve to call himself and identify himself as what God had identified himself to their beloved and sacred leader, “I Am.” Not only that, but he stated that before Moses and Abraham existed, He already existed. Yet scripture always backs itself up, and had (John 8:58)
According to a Christian, there is one true God, and he revealed Himself through the Holy trinity, which is made up of three people; Father, Son and Holy Spirit. They also believe that God alone created the world and everything that encompasses it from nothing in six days. They believe that the world was good until Adam sinned against God, and now all people are born into sin. They believe that God sent his only son Jesus to save the world from sin and that Jesus died for all their sins and rose from the dead. They believe that the Holy bible is the sacred word before and after Jesus’s time and that they should live by it to please God and thank him for his son. They believe that people are saved by faith through the grace of Jesus Christ.
In the story "A Pair of Tickets," by Amy Tan, a woman by the name of Jing-mei struggles with her identity as a Chinese female. Throughout her childhood, she "vigorously denied" (857) that she had any Chinese under her skin. Then her mother dies when Jing-Mei is in her 30's, and only three months after her father receives a letter from her twin daughters, Jing-Mei's half sisters. It is when Jing-mei hears her sisters are alive, that she and her dad take a trip overseas to meet her relatives and finally unites with her sisters. This story focuses on a woman's philosophical struggle to accept her true identity.
The increase of wealth during the twelfth century allowed artists to showcase their talents in churches. The apse titled Christ in Majesty with Symbols of the Four Evangelists in the church of Santa Maria de Mur displays the representation of divinity through its subject matter, technique, and style. In the apse, the main subjects revolve around scenes from the Old and New Testament with Christ as the focal point. For technique, the artist employed fresco painting instead of mosaics to show the images. The style of the apse avoids a sense of realism by hiding the bodies of the figures in the drapery and using the hierarchy of scale.
Biological factors (sex) and gender are correlated, but gender may or may not be caused by biological factors. Cherlin proposes four models of how gender is created: the biosocial model, the socialization model, the interactionist model and the patriarchic model. Only the first model, the “biosocial” model, allows for heredity and biological factors to play a role in determining gender. This model is based on the idea that biologically, men and women are predisposed to act a certain way “on average,” but also, that social factors play a strong role in determining whether biological tendencies prevail. According to this theory, biological differences account for only about a quarter of behavioral gender differences while social influences account for the remaining portion. Socialized traits are stronger than biological traits, and can eliminate biological traits, but biological tendencies are still important because it is a challenge for socialized traits to subdue biological traits. A good example of this is outlined in Ke...
At the very beginning of the gospels the authors make their representation of Jesus known to the reader, but they rely upon different methods. Mark focuses on Jesus’ role as a servant is apparent as he quotes the prophet Isaiah: “Here is my messenger, whom I send on ahead of you!” (Mark 1:2) This is a rather simple statement, and the use of the word “messenger” connotes a sense of being under another’s command; Jesus is seen as an intermediary between God and man. John’s introduction to Jesus is much more majestic and poetic, devoting many verses to explaining his divine relationship with God: “In the beginning there was the divine word and wisdom. The divine word and wisdom was there with God, and it was what God was. It was there with God from the beginning. Everything came to be by means of it” (John 1:1-3).
The doctrine of the Trinity, as seen in the Holy Bible, means that there is one God who eternally subsists as three distinct persons: the Father, Son, and the Holy Spirit. Although they are stated differently, God is one in essence and three in person. If examined closer, one can see three important principles. One being, the Father, the Son and the Holy Spirit are each distinct persons, the second is each Person is fully God, and the last is there is only one God. In the Bible for example, it speaks of the Father as God, Jesus as God, and the Holy Spirit as God. If one were to simply read these passages, it could seem to be somewhat contradictory. One could believe that these are three different ways to look at God, or maybe three different roles that God plays. However, the Bible also indicates that the Father, Son and Holy Spirit are all distinct persons. For example, since God sent his son Jesus into the world, as seen in the book of John, He cannot be the same person as the Son. Furthermore, after Jesus returned to God, the Father and the Son sent the Holy Spirit into...
Jesus had a human mother, Mary (see Luke 1:30-31 for example), but his father was God (see John 3:18 for example). Jesus was human, not God. Consider 1 Timothy 2:5:"For there is one God, and one mediator between God and men, the man Christ Jesus;" There could not be a clearer statement that Christ was a man.
The human race needed salvation because of one sin that affected the rest of humanity. God reached out through Jesus to guide us, “He has been manifested in a human body for this reason only, out of the love and goodness of His Father, for the salvation of us men” (Athanasius 2). It was through Jesus that salvation was brought to us because, “God has not only made them of nothing, but had also graciously bestowed on them His own life by the grace of the Word” (Athanasius 5). Another name for Jesus is the Word, “And the Word became flesh and made his dwelling among us, and we saw His glory, The glory as of the Father’s only Son, full of grace and truth” (Schroeder 20). Through this we understand that the Word has been with God since the dawn of time and it was through Him in which creation came to be (Pohle February Seventh).