Current Social Work Practice Agency Setting and Context Barbra Schlifer Commemorative Clinic (BBSC) is a non-profit organization located in Toronto, Ontario that aims to help women who have experienced violence or abuse by providing them with free services such as counselling, legal advice, interpretation, referral services, community education and advocacy for and on behalf of clients. The clinic receives its funding from the United Way, the Ontario government and individual donors (http://schliferclinic.com). The major knowledge base required to be able to work in the current social work practice setting includes feminist, trauma informed practice and mindfulness. Earlier in the essay I have dwelled on feminist theory. The clinic envisions …show more content…
‘Intersectionality’ as a concept can be understood as an interaction between diverse factors encompassing race, age, sex, gender, religion, social policies, systemic practices, cultural norms and the resulting outcome of this interplay with respect to power (Davis, 2008). The genesis of intersectional feminist theory followed an organic process whereby it provided an improvement on the traditional approaches and it was also a step ahead of the radical feminist theory. The marriage of feminist and intersectionality concepts provided an explanation for the interconnectedness of systems of oppression that are experienced by a sub-group such as racially marginalized immigrant South Asian women and their resulting experience of violence due to these factors (Sokoloff & Dupont, …show more content…
At an individual or micro level this approach employs strategies and skills such as empowerment and validation, which helps to acknowledge the strengths of a violence survivor and believes the inequities a woman has experienced. At a macro level consciousness-raising is employed. Some of the distinctive concepts of this approach that help a practitioner to meaningfully work with survivors of violence against women includes giving importance to socio-cultural context, demystifying ‘power’ in the client-worker relationship, recognizing the need to assist in empowerment of women and lastly fostering the strengths, coping skills and other internal or external resources that are accessible for the woman survivor (Sharma,
Like child abuse, it affects every American by impacting those we love the most. Awareness for domestic violence victims has evolved since the beginning of our country. In earlier times, it was a private matter, and took place “behind closed doors”. They helped them past their sufferings and place them back into mainstream culture. (Karmen, 2015) Claims one movement that assisted with the process is the Feminist Movement. This widespread movement took place during the 1970’s, and represented the “beaten women”. It helped them stand up for themselves during their distraught times. Domestic tranquility ensures women their safety at home under their husbands’ protection. The Feminist’s Movement questioned domestic tranquility and urged women to stand up for themselves (Karmen, 2015). They discovered the “silent crisis” that lived inside so many women at the time. The crisis was that the men they married gave into the times of “behind closed doors” and “look the other way”. Those times would stand no more, due to the feminist’s movement and widespread awareness. Laws and legislation have changed since the rediscovery of the victims of domestic violence. One example is restraining orders. Restraining orders set up a level of protection for the women from the male offenders. Another example of legislation is The Violence Against Women Act. Promulgated in 1994 the act mandates that all states enforce protective orders issued in a
Feminisms Matter: Debates, Theories, Activism, is a book that analyzes gender studies and theories among the ages and relates it to towards the issues that occur in everyday life. Chapter four of the text is seen to draw heavily on the issue of intersectionality and how it creates binary categories that defy the complexities of human beings . Society integrates many identities that work to categorize people into certain groups. These certain groups is what dictate the actions and view of the people within. However, this outdated use of segregating people is the main problem in terms of in terms of intersectionality as it is a form of discrimination . Victoria L. Bromley, the author of Feminism Matter, discusses the use of intersectionality
The theory of intersectionality as a whole can be applied to more than the experiences of race and gender, incorporating the various aspects which make up an individual, to better explain the unique experiences felt by various groups of similar individuals. Within the field of feminist discourse, there are two theorists who have employed the theory of intersection to more powerfully punctuate the issues which they discuss. This paper shall focus on how the theory of intersectionality is applied to two articles, put forth by Angela Davis and Julietta Hua, to further explain and understand the complexities of the particular fields of discourse they represent.
Tong, Rosemarie (2009) “Multicultural, Global, and Postcolonial Feminism” & “Postmodern and Third Wave Feminism” In Feminist Thought: A More Comprehensive Introduction. Westview Press; 200-236, 270-291
“[T]he cage may or may not be specifically developed for the purpose of trapping the bird, yet it still operates (together with the other wires) to restrict its freedom” (Alexander, 184). This metaphor used by Michelle Alexander gives a good basis on the idea of intersectionality within feminist theory. What Alexander has stressed hugely in ‘The New Jim Crow’ is the idea of racial hierarchy, which bell hooks also stresses in her chapter Men: Comrades in Struggle in her book ‘Feminist Theory: from margin to center.’ She discusses the hierarchy of men and women while also discussing race. She claims that the history of the feminist movement has not wanted to “acknowledge that bourgeois white women, though often victimized by sexism, have more
Feminism analyzes how men have more social power than women and as a result, they use their social privileges above women (Ravelli and Webber 70). Likewise, feminism examines the political and social inequality occurring between both genders and highlight the patriarchy of men (Ravelli and Webber 70). Patriarchy is used to describe how male dominate the culture and the social system (Ravelli and Webber 71). When feminists understand a women’s experience, they consider her race and social class this is the concept of intersectionality (Ravelli and Webber 73). In intersectionality, they recognize the oppression women experience various for every individual (Ravelli and Webber 73). In the Aboriginal community, violence occurs because of the men’s inability to be superior. Although functionalism and feminism explain the disruption in the Aboriginal community, functionalism demonstrates a greater responsibly the police force has for the
According to feminist Victoria L. Bromley, if feminism is about combating all forms of inequalities, including oppression, towards all social groups, then feminists must study how masculinity oppresses both men and women. Patriarchy, men’s powers and dominance, hegemonic masculinity, the idea that the “dominant group” in society is most powerful, and hyper masculinity, the exaggeration of the emphasis on male characteristics, all lead to oppression through multiple forms: privileges and unearned privileges, hierarchies of power and exclusion. Bromley argues that the feminist approach towards eliminating oppression, is to use an intersectional analysis, a theoretical tool used for understanding how multiple identities are connected and how systems
Intersectionality according to Patricia Hill Collins is the “theory of the relationship between race, gender and class” (1990), also known as the “matrix of domination” (2000). This matrix shows that there is no one way to understand the complex nature of how gender, race and class inequalities within women’s lives can be separated; for they are intertwined within each other.
Women will continue to suffer from domestic violence unless there is some sort of intervention to help them. When dealing with this population, it is essential to create a safe environment where the woman can talk freely about the abuse without any retaliation from the abuser. When someone comes into a therapeutic session, everyone deserves to be treated with respect and care. This in turn will create a sense of hope that a different type of life can be possible. Also, knowing that there is a support system can help the woman begin the process of change. Despite this, the process of leaving the abusive partner is slow (Warshaw, n.d.)
Intersectionality is a term used to describe a situation whereby an individual has multiple identities and as result, the person feels that he or she doesn’t belong to one community or another. Because of the many conflicts in an individual’s identities, he or she could be a victim of multiple threats of discrimination (Williams, 2017). The discrimination could be a result of race, gender, age, health and ethnicity among others. To give an example, a black transgender woman could be discriminated in the workplace because of being black and also because she is transgender. From an intersectionality perspective, the woman faces multiple threats of discrimination because of the overlapping identities of gender and race and therefore the transwoman faces a bigger struggle (Barber, 2017). Transwomen of color will most likely encounter prejudices in the form of homophobia, racism or sexism in many dimensions of their life. The perspective of intersectionality is not only applicable to women but it can also be applied to males. For example, a gay Latino man could be discriminated based on race because he is an immigrant into
Around the 1950’s and 60’s, the Civil Rights and Anti-war movements began to lay the ground work for the feminist movement. During the 1970’s, spousal abuse became a public issue and the battered women’s movement was brought to the public eye. At this time there were several movements under way such as, women’s liberation, women’s health, and anti-rape movements. As a results of the success of these agencies and the resources and networking that already was in place, many battered women’s shelters were opened across the United States. The first of these, was the Women’s Advocates shelter in St. Paul, Minnesota which opened in 1973. It was not until 1984 that a bill, The Family Violence Prevention Services Act was passed through Congress. This act would allow the Secretary of Health and Human Service to give grants to States that would assist them in creating, expanding, and maintaining programs and projects that aid in the prevention of family violence.
Intersectionality also known as intersectional theory originally was a theory which was encoded in feminism. Intersectionality was a term in which feminists developed to explain how they were being socially oppressed because they were woman, in particular this theory addressed issues of the women’s suffrage movement and women wanting to retain the same rights as their male counterparts. As time progressed it became more common to see see it branched out into multidimensional levels of institutions such as- race, class, sexism, culture, religion, and even biological transgender. Intersectionality by definition aims to analyze multiple identities exposing different types of discrimination and disadvantages that occur
Among the many subjects covered in this book are the three classes of oppression: gender, race and class in addition to the ways in which they intersect. As well as the importance of the movement being all-inclusive, advocating the idea that feminism is in fact for everybody. The author also touches upon education, parenting and violence. She begins her book with her key argument, stating that feminist theory and the movement are mainly led by high class white women who disregarded the circumstances of underprivileged non-white women.
1. Intersectionality means how gender, race, class, sexuality, religion, or any identifiers interline to affect how a person is viewed by views society as well as how they interact. In the reading of Women’s Movements in Global Era author explains about gender inequality in Introduction chapter under the section of “Women’s Movements and the State”. She gives an example of the women’s movement which she said that “break their promises to adopt policies around gender inequality, recognize and then retract women’s rights” (13). She tried to explain the differences of gender and sex of a women.. Gender is a different identity of a woman such as gay, heterosexual, and many others. The term of sex means female or male. These are gender identities
Intersectionality is important in analyzing women’s issues within third world feminist theory in that it reveals the interlocking hierarchies of identity, which classify the experiences of individual women. For example by saying women are oppressed because of their gender then we are not considering intersectionality to analyze the oppression of women. If we say that women’s oppression not only depends on their gender, but also depends on their race, class, and historical contexts, then we are applying the theory of intersectionality to analyze the issue of women’s oppression.