Avraham Avinu: A Holocaust Analysis

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One of the hardest questions that has plagued us, as believers, since the beginning of time is “the question of evil”. For those who believe, as we do, that Hashem is all knowing, all-powerful, and all good, it seems impossible to understand how evil can exist in this world. How can bad things happen to good people, and how can it be that He allows the wicked to prosper? Even tzadikim like Avraham Avinu and Moshe Rabbeinu asked this question of Hashem. Nothing in history however, raised this question as strongly as did the Holocaust. How do we explain the baseless, cold-blooded genocide of over 6 million of our people? Answers to these questions have been presented by many Jewish thinkers with answers varying from the traditional explanations …show more content…

The first level, the most basic of the three, explains suffering as a stepping stone to good that will follow. The suffering may be bad, but it is in essence good because that will be its final outcome. This explanation can be manifest in various ways. One form it could take is the traditional Jewish approach to suffering, the approach of reward and punishment. This explains all punishments prescribed by the Torah, even the death penalty, as a form of cleansing to prepare a person for Gan Eden. The Chassidic description of Gehinnom is also one of cleansing; the soul suffers in Gehinnom temporarily so that it will be able to enjoy Olam Habbah for all eternity. Another form this explanation of suffering could take is that of “yeridah l’tzorach aliyah”, a descent for the purpose of ascent; a person suffers so that he will be able to properly appreciate the good that follows. There is a famous story told of Rabbi Akiva that perfectly expresses this level of understanding of suffering. Rabbi Akiva was once traveling and when night began to fall, he looked for a place to lodge for the night. No one in the town was willing to host him so he resigned himself to sleeping in the forest. As he settled down for the night, his donkey, which he used to travel, was killed by a passing wild animal, and not long after, his rooster, his alarm clock, died as well. Rabbi Akiva turned to his s’farim as a way to pass the time and suddenly, a gust of wind came and blew out the candle. As each of these unfortunate things occurred, Rabbi Akiva responded, “Kol mah d'avid Rachmana l'tav avid”, all that God does He does for the good. In the morning, Rabbi Akiva wakes to discover that the town has been decimated by bandits and all of the preceding seemingly negative events had really save him. He now saw that what Hashem had done to him was really for the

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