Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Literary analysis of yellow wallpaper
Supernatural in literature
Yellow wallpaper literary devices
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Literary analysis of yellow wallpaper
Author's Treatment of Fate and the Supernatural in Short Stories Written Before 1914
Using a selection of short stories written before 1914, compare and
contrast their authors’ treatment of fate and/or the supernatural
I understand the term supernatural to be an event or being that is
abnormal in some way and for which there is no rational explanation.
Although traditionally the supernatural is confined to spiritual
beings, such as ghosts, I perceive it to have a much wider meaning. I
will be investigating how certain writers of short stories view the
supernatural and how they adapt it into their stories. The authors I
will be looking at in this essay are M.R.James, Thomas Hardy and
Charlotte Perkins Gilman; their stories, Lost Hearts The Withered Arm
and “Yellow Wallpaper,” respectively. I will be focussing mostly on
the supernatural in this essay, but will also investigate the question
of fate briefly. Fate is the suggestion that all events happen for a
reason, and that there is a greater power watching over us.
Both these subjects are ones that greatly interested the Victorians,
the era in which these stories are written. They were especially
intrigued by the spiritual world, and the upper classes held séances,
attempting to contact the dead. This preoccupation with the
supernatural, and indeed fate, is one that emerges repeatedly in these
short stories.
The first story that I will be looking at is The Withered Arm by
Thomas Hardy. Hardy’s style was very progressive for the time, but
also reactionary; conservative, even, in certain aspects. His stories
have a preoccupation with fate and the inevitability of death.
The main supernatural aspect is the vision of Mrs Lodge that Rhoda
sees. The vision taunts her, and Rhoda retaliates by grabbing its arm.
The vision appears sitting on her chest whilst she is in bed: “The
pressure of Mrs Lodge’s person became heavier,” and yet is not Mrs
Lodge as she should be – “But the features were shockingly distorted,
and wrinkled as by age.” Although Rhoda can feel its presence, it is
extremely strange that it should be sitting on her chest in the middle
of the night, and it is undoubtedly a vision or a distortion of a
dream. Harding even describes it as a “spectre.” This is further
confirmed by its sudden disappearance, “She looked on the floor
whither she had whirled the spectre, but there was nothing to be
seen.” The whole story really revolves around the actions of the
spectre or vision, and this is the definite supernatural element in
the story. Later on however, both women go to see a “Conjurer
Trendle,” and Mrs Lodge sees the face of the person who cursed her in
Death. Only two things are certain in life, death, and taxes. As the Human condition is concerned death is directly related to mortality. Mortality is in a sense the focus of all human existence. In most cases, the human mind inadvertently neglects this concept. In the true depth of mortality is hidden behind a shroud of humor. In the inquisitive, the brain creates a logical fallacy to cope with the concept. The basis of the human condition is mortality. The main points of the human condition are birth, growth, emotionality, aspiration, conflict, and mortality. Birth, growth, and aspiration all stem from the concept of mortality.
In conclusion, it is not the ghosts, as the governess suspected, that are corrupting the children, but the governess herself, through her continually worsening hysteria that is corrupting the children. Both Peter Quint and Miss Jessel are not real ghosts that have the peculiar habit of appearing before the governess and the governess alone but they are merely the signs of the fragmenting mental state of the governess.
if he is to see a ghost then he will become wiser for he would know
Comparing The Signalman' by Charles Dickens and The Pit and the Pendulum by Edgar Allan Poe
Do Edgar Allan Poe’s short stories create plausible horror? This is debatable among people. Some do not believe some of Poe’s short stories to be filled with horror. It is just how one perceives it. It is obvious that his stories do contain characters with disturbed psyches; such as in his stories, “The Cask of Amontillado” and “The Fall of the House of Usher.” Edgar Allan Poe was not the first writer of his time to write horror stories. Horace Walpole and Charles Brockman Brown both had popularized horror stories by Poe’s time. However, these horror stories were often ignored by critics. They were not popular and had to be written in magazines and newspapers. The horror genre soon became an important part of literature that Poe has changed
It keeps raining, like someone is pouring down buckets of water from a sullen sky, vehemently and intermittently. Jessie had found herself sheltering beneath a rainbow-colored awning of a doughnut store, trying her best to press herself against the glass front of the store in order to stymie the raindrops casting towards her. When the downpour continues to show its power for more than one hour and Jessie knew that she can't make it home under this condition, she starts to get agitated, like a cat on a hot tin roof, watching edgily into the street. It doesn't take too long for Jessie to start blaming herself for being stuck in that time-consuming and futile situation. But how can she blame herself when that stupid mess is not her fault. She had anticipated that the rain was absolutely coming and did nothing but walking hurriedly from her office toward Main Street to her home. As she turned to the corner
The philosophers Williams and Nagel have recognized a problem wherein moral assessment is based on forces outside human agency: called the problem of moral luck. As I find both philosopher’s solutions unsatisfactory, I will propose a superior settlement to the problem of moral luck by defining what is meant by moral luck, as well as by analyzing William’s control principle alongside Nagel’s ‘solution’. I argue that there must be acceptance of luck as a force of the universe, with individual’s moral accountability being determined on the risks that they take, and their understanding of the dangers of these risks.
What literary elements make one short story superior to another? Steven Dunning believes that the superior story should combine a good narrative structure with a deep psychological reality. It is quite obvious that he values psychological reality over a well-written narrative. In this paper I will be summarizing Dunnings analysis of two short stories, "Appointment with Love" and "The Chaser" the article is called "Short Stories and Taste."
Most trickster characters in short stories encounter a supernatural being. First of all, in How Stories Came to Earth it says “ Now Anansi climbed up his web to the sky-god, Nyame, to ask for the sky-god’s stories.” This is saying that Anansi went to meet a god which is physically impossible. Next, in the story Coyote Steals Fire it stated “ Fire was kept inside a huge white rock…” This shows that Coyote encountered something physically impossible because all the fire in the world can not be contained and fire cannot go into a rock. Finally, in Master Cat the ogre was able to shapeshift into a lion. It shows that an ogre shapeshifted into another creature which is magical and physically impossible. In short stories of tricksters there is
The trial of Jude and Sue evoke a sympathetic response from the reader because the couple reflects the values which are prevalent in modern society. They suffer persecution for yielding to emotions which are no longer considered unacceptable or forbidden, as they were then. This portrays Victorian society as being cruel and unnatural, thus creating affection for the characters. Hardy understood the tendency for society to swing like a pendulum from one extreme to the other. He knew that the Victorian era would not last indefinately, and that future generations would become more liberated. This is beautifully illustrated in this reflection of Sue's: 'When people of a later age look back upon the barbarous customs and superstitions of the times that we have the unhappiness to live in, what will they think?’ (p.276) According to modern values, it is wrong to condemn people for following their pure and natural instincts, though they ‘have wronged no man, condemned no man, defrauded no man.’ (p.378) Therefore, by predicting these shifts, and exposing the injustice of Victorian society, Hardy evokes sympathy in the reader for Sue and Jude.
'Young Goodman Brown,' by Hawthorne, and 'The Tell Tale Heart,' by Poe, offer readers the chance to embark on figurative and literal journeys, through our minds and our hearts. Hawthorne is interested in developing a sense of guilt in his story, an allegory warning against losing one's faith. The point of view and the shift in point of view are symbolic of the darkening, increasingly isolated heart of the main character, Goodman Brown, an everyman figure in an everyman tale. Poe, however, is concerned with capturing a sense of dread in his work, taking a look at the motivations behind the perverseness of human nature. Identifying and understanding the point of view is essential, since it affects a reader's relationship to the protagonist, but also offers perspective in situations where characters are blinded and deceived by their own faults. The main character of Poe?s story embarks on an emotional roller coaster, experiencing everything from terror to triumph. Both authors offer an interpretation of humans as sinful, through the use of foreshadowing, repetition, symbolism and, most importantly, point of view. Hawthorne teaches the reader an explicit moral lesson through the third person omniscient point of view, whereas Poe sidesteps morality in favor of thoroughly developing his characters in the first person point of view.
In The Cask of Amontillado, Poe describes the picture on the crest as a golden foot crushing a serpent, which has its fangs imbedded in the heel of the foot. Poe also mentions the motto “Nemo me impune lacessit (no one provokes me with impunity)” told by Montresor to Fortunato, which signifies the analysis of this profound picture on the crest. According to the plot of the story, the foot represents not only Montresor but also his status-consciousness and cruelty towards Fortunato. As image of the picture demonstrates, not only will the Montresors punish anyone whom they feel harms or insults them, but they will also administer that punishment with a sense of authority. The serpent, however, depicts Fortunato and his actions that insult Montresor. Poe specifically used serpent here to emphasize upon Fortunato’s role play because it signifies death and destruction with a combination of strength which in this story foreshadows Fortunato’s death due to the strong impact of insult on Montresor’s life. Serpent is also the symbol wisdom and blind passion. The serpent biting the heel embod...
Luhan has always been your typical Good Samaritan—he took part in his school’s volunteering programmes as a child and moved onto organising one of his own as he matured. Never turning a blind eye to the less fortunate, Luhan was the epitome of compassion and sympathy, the person who people generally referred to as those “who still had a shred of humanity left in them”.
American Author, Edgar Allan Poe, wrote short stories that were completely different than any of the other stories you would hear during the nineteenth century. They did in fact though, have a great impact on people’s lives. Poe’s stories were mysterious, dark and sinister. People credit Poe with the invention of Science Fiction and Mystery genres. Poe had an impact on not only American Literature, but also on many writers through the years and even singers today. Those are some reasons why Poe should and is included in a school’s curriculum.
Knoepflmacher, U. C. Laughter & Despair; Readings in Ten Novels of the Victorian Era. Berkeley: University of California, 1971. Print.