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Essays on australian aborigines
Effects of colonisation on aboriginal people
History of aboriginal australian key events
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Australian Aborigines For Aborigines, Australia was a marginally better place in which to live in 1945 then in 1900. At the turn of the century, the Australian state governments neither had a uniform nor clear Aboriginal policy. Treatment of Aborigines was consequently decided by society’s individual attitudes, not law. While many people (white) were aggressive towards Aborigines till well past 1945, a general more sympathetic attitude towards them started to slightly ease the strong oppression they were shackled by. As the social stance towards aborigines improved so did the political policy, leading to a small improvement in (or the minor establishment of) Aboriginal economy, though in practise their actual situation had changed little by 1945. Colonisation (1788) ended traditional life for Aborigines and started a period of white degradation, leading to their severely oppressed situation in 1900. Control over all Australian land, besides the very remote areas, had been lost. Aborigines were not given the chance to determine their own future and even their language was dying out. “Few whites took the trouble to learn anything about Aboriginal life; many whites regarded Aborigines as oddities or nuisances.” To add injury to insult, aborigines were often the victims or violent racial crimes and discrimination. Asked to make a report to the Western Australian Government in 1905, Dr W.E. Roth revealed “a most brutal and outrageous state of affairs” in the northern part of the state. As had been happening throughout the country for many years previous, aborigines were treated with severe inhumanity. There was police corruption in administering aborigines’ ration allowances; many arrested aborigines and aboriginal w... ... middle of paper ... ...tp://www.aaa.com.au/hrh/aboriginal/hist3.shtml#Aboriginal%20Politics%201 Australian Aborigines - History and Culture, Research Project 15. (Report and Recommendation of the Public Service Board of New South Wales, 1938); taken from: Merrit, Alan and O’Brien, Carolyn; 1995 – “Questions and Issues in Australian Society”; Thomas Nelson Australia, Melbourne. 16. Gibbs, R.M., 1974 – “The Aborigines”; Addison and Wesley Longman Australia Pty Limited, Melbourne. p. 108-110 17. Gibbs, R.M., 1974 – “The Aborigines”; Addison and Wesley Longman Australia Pty Limited, Melbourne. p. 111 18. Merrit, Alan and O’Brien, Carolyn; 1995 – “Questions and Issues in Australian Society”; Thomas Nelson Australia, Melbourne. p. 38 19. Merrit, Alan and O’Brien, Carolyn; 1995 – “Questions and Issues in Australian Society”; Thomas Nelson Australia, Melbourne. p. 38
The 2014 Walkley Award winning documentary, "Cronulla Riots: the day that shocked the nation" reveals to us a whole new side of Aussie culture. No more she’ll be right, no more fair go and sadly no more fair dinkum. The doco proved to all of us (or is it just me?) that the Australian identity isn’t really what we believe it to be. After viewing this documentary
The Australian Aborigines society is relatively well known in Western society. They have been portrayed accurately and inaccurately in media and film. Dr. Langton has attempted to disprove common myths about the infamous Australian society, as has her predecessors, the Berndt’s, and National Geographic author, Michael Finkel; I will attempt to do the same.
Within the Hornsby Shire there are more than 900 landmarks and indicators of the occurrence of an Aboriginal settlement as a result from the local tribe, the Guringai people. A major place of significance is through the up keeping and findings within the ‘Ku-ring-gai Chase National Park.’ “Sir Henry Copeland (Australian Politician) named this location after the Aboriginal tribe whilst chase is an English word meaning an enclose land where animals were kept for hunting” (Hornsby Shire Council, n.d.) Throughout the landmark Aboriginal paintings, carvings, engravings, middens...
Maestro by Peter Goldsworthy provides an insight into 1960s/70s Australia and helps reinforce common conceptions about Australian culture. One common conception Goldsworthy reinforces in this text is Australia’s increasing acceptance of multiculturalism. Maestro, set in the 1960s to 1970s, shows Australians growing more accepting and tolerant of other cultures. This shift in perspective was occurring near the end of the White Australia/Assimilation Policy, which was phased out in the late 1970s/early 1980s. An example of this shifted perspective in Maestro is Paul’s father’s opinion about living in Darwin:
The contributions and achievements of Indigenous role models continue to make substantial impacts upon our history in areas such as the arts, sport, education, science and more increasingly; the world of Politics. Modern Australia is recognising and celebrating the achievements of Aboriginal people more than ever before, where the social landscape is changing (albeit slowly) as a result. The gradual change of peoples ingrained preconceptions, unfounded ideas and prejudiced notions are being challenged and ultimately transformed.
Greig, A. & F. Lewins & K. White (2003), Inequality in Australia, New York: Cambridge University Press.
Weber, M. (1968) Reading 5 Status Groups & Classes, in G. Ross and C. Wittich (eds.) Economy and Society, Berkeley: University of California Press, (pp 302-307). Study Guide SGY14 (2006/1) Social Sciences in Australia, School of Arts, Media and Culture Faculty of Arts, Griffith University, Brisbane.
Reynolds, H. (1990). With The White People: The crucial role of Aborigines in the exploration and development of Australia. Australia: Penguin Books
Hampton, R. & Toombs, M. (2013). Indigenous Australians and health. Oxford University Press, South Melbourne.
Discussion Ancient Aboriginals were the first people to set foot on the Australian continent, over 40,000 years or more before colonization (Eckermann, 2010). They survived by hunting and gathering their food, worshipping the land to protect its resources, and ensuring their survival. The aboriginal community has adapted to the environment, building a strong framework of social, cultural, and spiritual beliefs (Eckermann, 2010). Colonisation of Australia began in 1788, when Englishman Captain Cook claimed the land as an empty, uninhabited, continent giving it the classification Terra Nullius and leaving it open to colonization. Eckermann (2010), stated that the English failed to recognise the aboriginal tribes as civilized, co-inhibiters of the land, feeling they had no right to a claim.
Hampton, R., & Toombs, M. (2013). Chapter 4: Indigenous Australian concepts of health and well-being. In Indigenous Australians and Health: The Wombat in the Room. (pp. 73-90). Oxford University Press: South Melbourne.
The assimilation policy was a policy that existed between the 1940’s and the 1970’s, and replaced that of protectionism. Its purpose was to have all persons of aboriginal blood and mixed blood living like ‘white’ Australians, this established practice of removing Aboriginal children (generally half-bloods) from their homes was to bring them up without their culture, and they were encouraged to forget their aboriginal heritage. Children were placed in institutions where they could be 'trained' to take their place in white society. During the time of assimilation Aboriginal people were to be educated for full citizenship, and have access to public education, housing and services. However, most commonly aboriginal people did not receive equal rights and opportunities, for example, their wages were usually less than that paid to the white workers and they often did not receive recognition for the roles they played in the defence of Australia and their contribution to the cattle industry. It wasn’t until the early 1960’s that expendi...
Within Australia, beginning from approximately the time of European settlement to late 1969, the Aboriginal population of Australia experienced the detrimental effects of the stolen generation. A majority of the abducted children were ’half-castes’, in which they had one white parent and the other of Aboriginal or Torres Strait Islander descent. Following the government policies, the European police and government continued the assimilation of Aboriginal children into ‘white’ society. Oblivious to the destruction and devastation they were causing, the British had believed that they were doing this for “their [Aborigines] own good”, that they were “protecting” them as their families and culture were deemed unfit to raise them. These beliefs caused ...
What is the connection between official education policies and key events in Aboriginal Australian history? How have Aboriginal people responded to these policies?
Aspin, Lois J., 1996, Focus on Australian Society, 2nd Edition, Addison Wesley Longman Australia Pty Limited, Melbourne