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Issue aboriginal australia
Issues faced by the indigenous Australians
Is australia a multicultural country
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Australia Day is annually celebrated on the 26th of January; the date recognises the initiation of British sovereignty over Australia in 1788. The nation’s achievements since then are nothing short of outstanding. As regarded as a considerably young nation, we have realized extraordinary growth, expansion, development, stature and respect across the globe; and deemed our greatest achievement, our multiculturalism. Yet despite these momentous attributes and reason to celebrate, we choose to commemorate it on a day that for the vast majority of the population has no real significance whatsoever. Worse yet, for the indigenous population the day only serves to remind them, of their subjugation, their overthrow and their suppression. Moreover, is it time to introduce reforms to our nation’s day?
The majority of the Australian population is aware of Indigenous Australians’ attitudes towards the nation’s day; despite this, little is addressed of the discussion. Former Prime Minister, Kevin Rudd argued there have always been controversies about national days, but that Australia is a nation for all Australians.
‘A nation which has apologised for the mistakes of the past, and there have been many. But a nation now resolved to close the gap in education, in health, and employment, and those things which matter in people daily and practical lives.’ – Kevin Rudd (Invasion day protests amid Australia Day debate, 2009)
This view arouses an interesting point; Australia is a great country to live in with much to offer both Indigenous and non-Indigenous Australians. To focus on changing the date of Australia Day is a smokescreen to the real problems that many Indigenous Australians face; that of health, education, employment and etc. These are ...
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Holloway, A 2014 Australia Day or Invasion Day?, Ancient Origins, accessed 15 April 2014, .
‘'Invasion day' protests amid Australia Day debate’ 2009, ABC, 26 January, accessed 15 April 2014, .
Kelly, J 2014, ‘Australia Day: Can we talk about this?’, The Australian Independent Media Network, 17 January, accessed 15 April 2014, .
Peatling, S 2009, ‘Australia Day sparks brawl’, The Sydney Morning Herald, 26 January, accessed 15 April 2014, .
The 2014 Walkley Award winning documentary, "Cronulla Riots: the day that shocked the nation" reveals to us a whole new side of Aussie culture. No more she’ll be right, no more fair go and sadly no more fair dinkum. The doco proved to all of us (or is it just me?) that the Australian identity isn’t really what we believe it to be. After viewing this documentary
The contributions and achievements of Indigenous role models continue to make substantial impacts upon our history in areas such as the arts, sport, education, science and more increasingly; the world of Politics. Modern Australia is recognising and celebrating the achievements of Aboriginal people more than ever before, where the social landscape is changing (albeit slowly) as a result. The gradual change of peoples ingrained preconceptions, unfounded ideas and prejudiced notions are being challenged and ultimately transformed.
Australia is a very unique place, along with our multiculturalism there is also a strong heritage surrounding us. At first thought of Australian heritage we think about such landmarks as Uluru, The Sydney harbour bridge and The Sydney opera house, The Great Barrier reef and other internationally recognised places. But our heritage goes much deeper than that; it is far more than outstanding icons. Along with these icons there are also unsung places like the old cattle stations, Aboriginal missions, migrant hostels, War memorials, our unique wetlands and the towns and cities we have built. Adding all of these things together, helps to tell the story of who we are and how we have shaped this land in the unique identity it has today.
Of the 8 successful, the 1967 referendum which proposed the removal of the words in section 51 (xxvi) ‘… other than the aboriginal people in any State’ (National Archives of Australia ND), and the deletion of section 127, both, which were discriminative in their nature toward the Aboriginal race, recorded a 90.77% nationwide vote in favour of change (National Archives of Australia, 2014). As a result, the Constitution was altered; highlighting what was believed to be significant positive political change within Indigenous affairs at the time (National Archives of Australia, 2014). Approaching 50 years on, discussion has resurfa...
Australia is a relatively young country; only becoming a unified nation in 1901 (Commonwealth of Australia, 2012). A young country is no different from a young person; identity is an issue. Questions of who am I and where do I fit in the world are asked, and unfortunately not often answered until a tragedy occurs. National identity is a sense of a nation and its people as a connected whole. This feeling of cohesiveness can be shaped by many events in a nation’s history but none more so than war. War is a stressful, traumatic affair that changes forever, not only the people that go to it but the nation as a whole. Many consider the Great War Australia’s tragedy where we became a nation (Bollard, 2013) with our own modern identity.
Australia Day, celebrated on the 26th of January every year, is a nationally recognised day that signifies the anniversary of the arrival of the First Fleet. It’s a historic event that also marks the beginning of the oppression of the Indigenous people, that still can occur today, no matter how much the Government has tried to atone for the sins of the past. Australia Day is a day of celebration and mourning, a fact that contributes to the constant bickering between the Indigenous and non-Indigenous. There are many who believe that the meaning behind the modern Australia Day is overshadowed by the past, which will prevent the nation from moving forward, much like Ben Roberts-Smith who published an opinion piece in the Herald Sun on the 26th
House of Representatives. (1965, April 29). Retrieved March 16, 2014, from Commonwealth Parliamentary Debates: http://www.dva.gov.au/commems_oawg/commemorations/education/Documents/avw_topic1.pdf
Which leads into my third and final premise, changing the date will be a large step towards reconciliation and act as a demonstration that we have aspirations to make our country better. Many people claim that changing the date will not change history. Of course they’re right because nothing can change history. If we were capable of doing so, I’d like to think we would have done it already. Changing the date of Australia Day will not reverse the suffering that the original custodians of this land were subjected to. Nor will it abolish the iron fist of racism that Australia seems to be gripped by.
The Australian War Memorial website has a section dedicated to the tradition of ANZAC Day which explains its cultural importance to Australians and the rituals which surround commemoration services
A political debate derived from 1990’s that held the British colonists culpable for the beginning of the ‘history wars’ that many protagonists became involved in. ‘History wars’ is divided into two views, one being a conservative view that considered the European settlement to be an achievement of taming hostile land. The progressive view on the other hand, perceives the history to be a reminder of the invasion of their land, frontier violence and dispossession of Indigenous owners. John Howard who represented the liberal party was one of the main protagonists within this controversy, representing the conservative view. Paul Keating, the labor party representative became a legacy, a Keating legacy that began reconciliation evolving in practical and symbolic ways (Ke...
...rial covered in the unit Aboriginal People that I have been studying at the University of Notre Dame Fremantle, Aboriginal people have had a long history of being subjected to dispossession and discriminatory acts that has been keep quite for too long. By standing together we are far more likely to achieve long lasting positive outcomes and a better future for all Australians.
The rights and freedoms achieved in Australia in the 20th and 21st century can be described as discriminating, dehumanising and unfair against the Indigenous Australians. Indigenous Australians have achieved rights and freedoms in their country since the invasion of the English Monarch in 1788 through the exploration and development of laws, referendums and processes. Firstly, this essay will discuss the effects of the Universal Declaration of Human Rights on the Indigenous Australians through dehumanising and discriminating against them. Secondly, this essay will discuss how Indigenous Australians gained citizenship and voting
Since the time of federation the Aboriginal people have been fighting for their rights through protests, strikes and the notorious ‘day of mourning’. However, over the last century the Australian federal government has generated policies which manage and restrained that of the Aboriginal people’s rights, citizenships and general protection. The Australian government policy that has had the most significant impact on indigenous Australians is the assimilation policy. The reasons behind this include the influences that the stolen generation has had on the indigenous Australians, their relegated rights and their entitlement to vote and the impact that the policy has had on the indigenous people of Australia.
Summary of Text: ‘The Redfern Address’ is a speech that was given to a crowd made up of mainly indigenous Australians at the official opening of the United Nations International Year of the World’s Indigenous Peoples in Redfern Park, New South Wales. This text deals with many of the challenges that have been faced by Indigenous Australians over time, while prompting the audience to ask themselves, ‘How would I feel?’ Throughout the text, Keating challenges the views of history over time, outlines some of the outrageous crimes committed against the Indigenous community, and praises the indigenous people on their contribution to our nation, despite the way they have been treated.
2000: Over 250,000 people participate in the Corroboree 2000 “Sorry" Walk across Sydney Harbour Bridge on 28 May. Similar walks are held in the other State and Territory