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impacts of slavery on africa
the impotanxe of christianity in african culture
the impotanxe of christianity in african culture
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I do agree with Brendan Ferris it is “It is crazy to imagine that someone would even want to hold another human being as a slave and treat them as if they were something else”. But at the time these people were indeed seen as ‘something else’. They were seen as “a set of poor, ignorant, dispersed, unsociable people”. Moreover, there was the economic benefit that could be gained from them through trading and working them till death for no wage. Lastly Christians did believe it was there duty to civilise these cultures and bring Christianity to them, as we discussed in the workshops in week 7. It can be argued that these reasons led to the slave trade becoming so large, even to the point of involving native Africans. However, Ottobah Cugoano
Barbot seems to view his role in the trade as almost savior-esque. He seems to have believed that white slavers were saving Black Africans from themselves and giving them a way to find spiritual saving in Christianity. He wrote, “The barbarous usage of those unfortunate wretches, makes it appear, that the fate of such as are brought and transported from the Coast, or other parts of the world, by Europeans, is less deplorable, than that of those who end their days in their native country; for aboard ships all possible care is taken to preserve and subsist them for the interest of the owners.” “Not to mention the inestimable advantage they may reap, of becoming christians, and saving their souls, if they make true use of their condition….”
Eric Williams starts his essay by telling us about the use of Indians as slaves. He mentions that it was attempted to only enslave those Indians that didn't give up their heritage for Christianity. This brings me back to Winthrop Jordan's essay in which we recall the Christians encountering heathenism in Africa which certainly applies here:
During the seventeenth and eighteenth centuries the majority of slave brought to the new world were young men who were mostly not especially religious. Very few Africans had previously obtained Christian beliefs prior to being shipped from Africa to the New World. The majority of slaves were, in fact, followers of...
Slavery is an economic, legal system where humans are sold and treated as property. The history of slavery spans nearly almost from every culture, religion and nationality from ancient to present days. Slavery in the United States is identified as one of the darkest periods of the human kind where people from the African continent were sold to the white settlers in the United States. Based on research it was evident that the white Christianity supported the establishment and the continuation of slavery in America. This paper is a study of the history on how white Christianity helped and also offered support to American slavery.
Looking back at these atrocities, those who call themselves Christians are appalled. In Incidents in the Life of a Slave Girl, Written by Herself, Harriet A. Jacobs describes the hypocrisy of Southern, Christian slave owners in order to show that slavery and Christianity are not congruent. Despite the fact that Christianity teaches the values of respect, goodwill and generosity, etc., Christian slave holders seem to think these teachings do not account for them and they do not have to follow them, which is without a doubt hypocritical. African American slavery reduces a human being to the condition of property, the same as other goods, wares, merchandise and chattels almost like prison if not worse. The treatment of slaves was customarily unfortunate because slave masters did not care if their slaves were hurt,tired,hungry, etc.
Because it offers them the possibility of community and identity, many slaves find themselves strongly attached to religion. They cannot build a family structure and they cannot be identified by family name, but through the church, they can build a community and identify themselves as Christians. This comfort becomes virtually non-existent for it too is controlled by the slaveowners who “came to the conclusion that it would be well to give the slaves enough of religious instruction to keep them from murdering their masters” (57). The fact that one person could have the ability to control the amount of religion another person has and his purpose for having it diminishes any sense of community or identity that it may have initially provided.
Christianity in the context of American slavery took on many faces and characteristics. As a religion, it was used as a tool of manipulation for slave masters to further justify the institution, and particularly assert authority over their slaves. In the slave community, Christianity was adapted in the slave community as a means to shape an identity and create a sense of dignity for an oppressed people. Christianity in the context of the slave community was a means to uplift and encourage the slaves, a way in which to advance the interests of slave-holders, and in some cases, a means used to justify freedom.
Moreover, many owners later came to feel that Christianity may actually have encouraged rebellion (all those stories of Moses and the Israelites in Egypt, after all, talked about the liberation of the slaves), and so they began to discourage Christian missionaries from preaching to the slaves. African Americans have taken their own spiritual, religious journey. God was looked upon as a source of peace and encouragement. The community of enslave Africans were able to use religion and spirituality as a way of overcoming the mental anguish of slavery on a daily basis. To a slave, religion was the most important aspect of their life. Nothing could come between their relationship with god. It was their rock, the only reason why they could wake up in the morning, the only way that they endured this most turbulent time in our history.
The primary religious rituals of Israelite religion involved sacrifices and offerings. The ritual system within the Israelite cult evolved around gifts and offerings that were presented before Yahweh. In examining the book of Leviticus, the sacrificial system of the Israelites can be identified. It is this sacrificial system that was handed down by God through Moses that allowed the people of Israel to cross over the gap between their own weaknesses and corruption to the expectations presented by God. Sacrifices symbolized an acknowledgement of guilt and a need for divine grace and forgiveness.
The Africans slaves were treated just as badly as the Native Americans if not worse. They were forced to work hard gruesome hours in a fields, never feed or kept in good health, they were branded like common farm animals and brutally tortured at any signs of disobedience and resistance. As European crops and materials grew in demand, more African slaves were brought to the New World for work, thus beginning the Atlantic slave trade Europeans justified the Atlantic slave trade, which was the buying and selling of African slaves, in different ways. Three commonly used excuses being one: “ Apologist for the African slave trade long argued that European traders purchased African who had already been enslaved and who otherwise would have been put to death.Thus, apologists claimed the slave trade actually saved lives.” As well as two: “ In the Christian world, the most important rationalization for slavery was the so called ‘Curse of Ham’ According to the doctrine, the Bible figure Noah had cursed his son Ham with blackness and the condition slavery.” The last justification was that Europeans, full of greed and power, needed more people that weren't of European descendent to do all the dirty, hard and dangerous work for them. All of
Douglass continues to describe the severity of the manipulation of Christianity. Slave owners use generations of slavery and mental control to convert slaves to the belief God sanctions and supports slavery. They teach that, “ man may properly be a slave; that the relation of master and slave is ordained by God” (Douglass 13). In order to justify their own wrongdoings, slaveowners convert the slaves themselves to Christianity, either by force or gentle coercion over generations. The slaves are therefore under the impression that slavery is a necessary evil. With no other source of information other than their slave owners, and no other supernatural explanation for the horrors they face other than the ones provided by Christianity, generations of slaves cannot escape from under the canopy of Christianity. Christianity molded so deeply to the ideals of slavery that it becomes a postmark of America and a shield of steel for American slave owners. Douglass exposes the blatant misuse of the religion. By using Christianity as a vessel of exploitation, they forever modify the connotations of Christianity to that of tyrannical rule and
...ty to showcase that worth in regards to the African slaves had a meaning outside of the monetary connotation prevalent at that time in history. Equiano implements the construct of Christianity to convict, connect, and instruct his audience about the worth of African slaves outside of the realm of being someone’s property. Equiano argues through the lens of Christianity that the manner in which slavery and the slave trade is occurring stands in direct opposition to Christian morality and to approve one and reject the other is contradictory. In Equiano’s narrative, Christianity is laid as the foundation to the belief that African slaves and their white community are equally valuable and worthy.
Over the years many have stated that the sacrifices the Mirabal sisters undertook in order to achieve social change, was not worth the effort. From a certain perspective, this may be true, since the Mirabal sisters took many risks and sacrifices ranging from Minerva sacrificing her own child, to sacrificing their own lives in an attempt to achieve equality. However, upon an in-depth analysis, one can observe that the brave sacrifices the sisters risked to achieve social change far outweigh the latter.
The slave owners accepted and rationalized slavery through the Holy Bible. The Bible mentions slavery on numerous occasions, and yet none of these passages condemn it. Timothy 6:1-2 states, “Let slaves regard th...
Slave-owners forced a perverse form of Christianity, one that condoned slavery, upon slaves. According to this false Christianity the enslavement of “black Africans is justified because they are the descendants of Ham, one of Noah's sons; in one Biblical story, Noah cursed Ham's descendants to be slaves” (Tolson 272). Slavery was further validated by the numerous examples of it within the bible. It was reasoned that these examples were confirmation that God condoned slavery. Douglass’s master...