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World history 2 islamic empires in asia
Asian culture influence
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Asian Affirmation and Islamic Resurgence
Two civilizations that were challenging the theory of Western supremacy and stressing the importance of their own culture in relation to that of the West were the Asian and Islamic civilizations. Both the Asian culture and the Islamic religion entered a great stage of revival and expansion which led to an increase in their self-confidence. Asian self-confidence was the result of rapid economic growth and development while Islamic superiority resulted from its population growth.
Asian Affirmation dealt with the economic development of East Asia. It helped prove the wrong the idea that Asia lacked the incentive and the means to successfully become economically self-sufficient. Its origin was in Japan during the mid 1900s and led to Japan becoming the first economically prosperous non-Western country. By the end of the Twentieth Century the Asian Affirmation had moved through the region which consisted of the Four Tigers - Hong Kong, Taiwan, South Korea, and Singapore - and was beginning to spread throughout the other countries such as China, Malaysia, Indonesia, and Thailand.
Huntington stated how the Asian economic growth in comparison to Western economic growth was much more rapid. “... it took Britain and the United States fifty-eight years and forty-seven years to double their per capita output, but Japan did it in thirty-three, Indonesia in seventeen, South Korea in eleven, and China in ten.” (Huntington, 1996, 103) This growth was in part due to Asia’s unique culture and its belief that its inhabitants led a better and more meaningful life than those who were members of the Western world. This newly found confidence to stand up to Western society instead of succum...
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...een dependent on the West later followed Japan and China and used its own culture to further its economic development.
In conclusion, both the Asian and the Islamic civilizations will continue to globally expand and each leave their own mark in history. Economic and social development in Asia will continue to flourish and lead to a further increase in the living conditions of the middle-class. Islam will continue to gain political power in world countries and reemphasize the idea that the solution to every problem lies within Islamic religion. Both civilizations in the end became more self-sufficient and self- confident in their dealings with the West.
Bibliography:
Huntington, Samuel P., 1996, The Clash of Civilizations and the Remaking of World Order, Simon & Schuster Inc.
Mazrui, Ali A., 1990, Cultural Forces in World Politics, James Currey Ltd.
As the classical world became more globalized, more countries gained a larger spot on the world stage. When a country had a desireable study or technology, they earned more respect on the global stage. This can be further examined by looking at Marco Polo’s voyage into Asia. Upon returning to Europe, Polo reported on Asian technologies that had been previously unknown of. These included the silk produced, astrolabe, the compass and the movable-block printing. These technologies became commodities in Europe of high demand. Therefore, much of Asia had a large export. This gained them respect on the European stage. This also increased European interest in Asia, furthering the trends of globalization that had been seen with the development of the Silk Road. This can also be examined through the prominence of madrasas. These were religious colleges and centers of philosophical learning. They originated as a byproduct of Islamic presence in the Caliphates. These learning centers attracted Christian European scholars to much of Islamic Spain and Asia. As the work of translators such as, Averroes, made these scientific findings accessible for larger populations, the Muslim world grew in prominence in Eurasia. A less prevalent byproduct of these globalization and contact was the boosting of economies. As scientific learning centers and new
The modern world is linked through networks of communication and exchange between peoples. These exchanges between regions has changed cultures, economics, and politics. Through time the cultural influence between regions has consisted of many factors and elements but comes down to the spread of religion and religious teachings , movement of peoples, technological and cultural advancements affecting trade and commerce. Beginning with the Middle Ages in the years 1100-1500 , Africa, Asia, and Europe developed and influenced each other in several different ways. Starting with religion. The birth of Islam in the Middle East rapidly spread throughout Afro- Eurasia. Islam was attractive to people who were uninterested in the requirements of Christianity and the Church.
In this book Kotkin discusses the role America can play in the era of Asian dominance.
“To say pan-Arabism is ‘dead’ would be inaccurate- because it was never ‘alive,’ in any meaningful sense, in the first place.” Assess viewpoints for and against this argument, with special reference to at least one appropriate country.
...r own profit. World War II made them lost their businesses at that time. But today American-born Asians have the opportunity of having well-paid jobs. Making them the race to be parallel in economy to that of the whites.
The failure of defensive development in Egypt, the Ottoman Empire, and Persia had a large and long-lasting effect on the Muslim world. The original goal of the reforms was to end European intervention, revive the weakening empires, and to be on equal standing with Europe. Yet, all three empires over-utilized the wealth and knowledge of Europe, leading to their ultimate demise. The empires wished to impose reforms in the military, economics, education, and law which the region had not experienced previously. This resulted in backlash, violence, and division within the empires eventually leading to bankruptcy, ironically, to those which they wished to separate themselves.
Stewart Gordon is an expert historian who specializes in Asian history. He is a Senior Research Scholar at the Center for South Asian Studies at the University of Michigan and has authored three different books on Asia. Gordon’s When Asia Was The World uses the narratives of several different men to explore The Golden Age of medieval Asia. The fact that this book is based on the travels and experiences of the everyday lives of real people gives the reader a feeling of actually experiencing the history. Gordon’s work reveals to the reader that while the Europeans were trapped in the dark ages, Asia was prosperous, bursting with culture, and widely connected by trade.
The Islamic Golden Age began in the 7th century and lasted until the end of the 13th century. There were two Islamic Golden Ages. The first Golden Age lasts about two centuries from the 7th century to the 9th century. In this Golden Age, society is being integrated in political, social, and moral dimensions of Islam (Lapidus 14). The second Golden Age lasts about five centuries from the 9th century to the 14th century. During the second Golden Age the state and religious institutions were separate, leaving the political and religious elites divided (Lapidus 13). Muhammad, not an immense influence starting out, had strong political and economic influence during early Islam, because not only was he a prophet but the political leader of southern Arabia.
Analysing The West: Unique, Not Universal. Throughout history, Western civilization has been an emerging force behind change in foreign societies. This is the concept that is discussed in the article, the West Unique, Not Universal, written by Samuel Huntington. The author makes a very clear thesis statement and uses a variety of evidence to support it. This article has a very convincing point.
...ts and knowledge from other nations and made sometime improved it or added to it and passed it on to other nations, which strengthened the belief of Islam even more to people. All in all, the rise and spread of Islam was very significant during the Postclassical Era.
“Islam: A Worldwide Religion and its Impact in Southeast Asia.” N.p., n.d. Web. 29 March 2014.
During the 19th century, European countries were implementing a new form of imperialism on many areas. Through this process these European countries gained a lot of power. Some of the areas that were affected from imperialism form the European countries was Asia especially was China and Japan. Asia was a huge area for imperialism, but both China and Asia were very appealing areas to colonize. Both countries reacted differently towards western imperialism, which would change their fates regarding foreign relations and the future of their nation. Japan accepted imperialism and it led them to become a world power and China was against the Western ways and therefore being used by Europe. In this paper I will discuss why China and Japan experienced different fates in the age of imperialism.
is not only related to the spreading influence of the western culture but also of eastern culture.
The World Bank, 1993, ‘The East Asian Miracle Economic Growth and Public Policy’, New York: Oxford University Press. p.1.
From covering Japan’s perilous imperial rule to analyzing Korea’s ambivalent adoption of democratic governance, Modern East Asia explored a broad range of subjects important for one who aspires to understand Asia holistically. Much time was even spent examining China’s horrid history at the hands of foreign meddling, giving insight into a nation feared as the future #1 economic power of the world. Although we covered a broad range of topics, each was given particular attention, never skipping major events or characters which shaped Asia’s history over the last several hundred years. Essentially, this class provided an open atmosphere for students to learn the intricate history of major Asian countries in addition to sharing ideas on the effectiveness of their pre-modern governance.