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hinduism and buddhism paper
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Asceticism in Buddhism and Hinduism
Asceticism is derived from the Greek word “askesis”, meaning practice, bodily exercise, and athletic training (Cambell). Early Christians adopted this concept to foretell of the spiritual things in order to acquire habits of virtue. Virtue is the behavior showing high moral standards. There also is natural asceticism in meaning it is for self-improvement and aims directly to natural virtues such as temperance, patience, and chastity. The following will explain what asceticism is, why asceticism is practiced, and the nature of asceticism practices in Hindu and Buddhist traditions.
Practicing Asceticism is an attempt in someone’s life to achieve various goals like working on the inner self as a “whole” to achieve liberation and self-restraint. Even the ancient Greeks even practiced asceticism; athletes who participated in the Olympic Games disciplined themselves in order to elude from common pleasure. Having the attachment to material things meant that one cannot concentrate on the important things that needed to be done. Athletes who restrained themselves from normal pleasure were able to achieve mental concentration which aided in thought of everyday tasks that needed to be done. Sophists, who were teachers, writers, and lecturers, instructed others on the concept of askesis (Eliot). These trainers of askesis were paid in return of the service they provided. Asceticism among the Buddhists and Hindus, is a form of expression is practiced around the world from many different backgrounds and religions.
Also, ancient Israelites restrained themselves from sexual intercourse when going to war in order to maintain mentality of the situation (Cambell). Askesis, deriving from the word asceticism, is ex...
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Campbell, Thomas. "Asceticism." The Catholic Encyclopedia. Vol. 1. New York: Robert Appleton Company, 1907. 9 Dec. 2013 .
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Ed. Jayram V. N.p., 2013. Web. 10 Dec. 2013. .
Eliot, Sir Charles. HINDUISM AND BUDDHISM. 1921. Vol. 1. London: ROUTLEDGE & KEGAN PAUL LTD, 1954. 3 vols. wisdom library. Web. 9 Dec. 2013. .
Lanman, Charles R. "Hindu Ascetics and their Powers." xlvi. Print.
Queen, Christopher. "Asceticism." Scholarly Journals 49.1 (1999): 75-78. Web. 9 Dec. 2013.
24 Amore, Roy C. and Julia Ching. The Buddhist Tradition. In Willard G. Oxtoby, Ed. World Religions: Eastern Traditions. P. 221
Asoka’s conversion to Buddhism, affected with the help of his own teacher, Upragupta, was gradual. Even though he did little to change the system of government he inherited, he introduced a novel and powerful moral idealism, which was a moral rule or way of life in the Buddhist sense, as he understood it. He called this the “Law of Piety.” This law, though following the tenets of the Buddha, was distinct from them and peculiar to Asoka. It was to become one of the great turning points of the civilization of the East, having profound effects throughout the neighboring kingdoms, not least in
Fisher, Mary Pat. "Chapter 5: Buddhsim." Living Religions. Upper Saddle River, NJ: Pearson/Prentice-Hall, 2005. 150-62. Print.
Asoka was the third ruler of the Mauryan Empire and is considered the greatest ruler of ancient India. Asoka not only unified India under one government, he also introduced the concept of conquest by moral force over violence. Furthermore, he is arguably one of the most important figures in the early development of Buddhism. It is because of Asoka’s royal patronage that Buddhism spread beyond India and became the world religion that it is today.
The purpose is to investigate the following; “Meditation in Christianity and Buddhism are different pathways leading to the same destination.” Buddhism is a philosophy than a religion was originated about 2,500 years ago in India and about 376 million followers worldwide. Prince Siddhartha Gotama (Buddha) worshipped for years to enlighten himself and found a “middle way” between his two lives, meaning finding moderation and balancing life’s extremes. Whereas, Christianity has about 2.4 billion followers worldwide and based on his teachings of Jesus, who lived about 2000 years prior. In Christian meditation, metaphysics and transcendentalism are used as philosophies because individuals think during their prayer to reflect on unseen things in a spiritual way, including Holy spirit and are observed to connect with God intellectually and spiritually. Nevertheless, Buddhist meditation is to focus on relaxing the brain by forgetting about the meaningless things.
In Slaughter et al’s article Spiritual Partners in Christian Asceticism the modified values on the churches idea can be seen after the legalization of Christianity and the formation of more organized religious bodies and the idea asceticism.
Meditation is an age-old practice that has renewed itself in many different cultures and times. Despite its age, however, there remains a mystery and some ambiguity as to what it is, or even how one performs it. The practice and tradition of meditation dates back thousands of years having appeared in many eastern traditions. Meditation’s ancient roots cloud its origins from being attributed to a sole inventor or religion, though Bon, Hindu, Shinto, Dao, and later, Buddhism are responsible for its development. Its practice has permeated almost all major world religions, but under different names. It has become a practice without borders, influencing millions with its tranquil and healing effects.
In terms, explore on religious meditation between Christianity and Buddhism. It published in 2000 and 2007, according to Alvin Mitchell, meditation without identifying the meaning of the modern can lead to narcissistic escapism, without compassion meditation to act without direction, and to the world. He explains how to work with the lives and spiritual growth of each religious tradition and those based on it. His subjects are good and the Gospels, Buddha taught the four considerations, training and include three positive actions of body, speech, tolerance, four positive act of wisdom (Reference and Research Book News 2009). Meditation and many spiritual, mental and physical exercise, but with roots in religious traditions, Christianity, Hinduism,
Imagining a life of purity, thoughtfulness, and reflection may prove impossible for some individuals to accomplish; however, the way of the Buddha emphasizes the importance of an unmitigated mind, free from material desire and unnecessary passions. When one attempts to define Buddhism, he/she may cover the concepts of meditation and clearing the mind, yet actually practicing Buddhism yields a certain lifestyle, one that requires constant thought and effort. The Dhammapada, a sacred religious text, explains certain main themes of Buddhism such as Anitya, or the temporary nature of all beings, the necessary ability to master one’s mind, and the significance of overcoming outside desires and connects these overarching motifs to different cultural
Whether or not one waives their anthropology as metaphysics, one cannot deny that much of their ascetical works revolve around the guarding of the νοῦς, or mind. Their premise is that there is an obvious division between immanent reason and external speech; thus, external silence does not automatically imply an internal silence as well. In fact, the Fathers had noted that the human mind rarely, if ever, stays silent; as modern emotional psychology stresses, the human mind is constantly buzzing with thoughts. Furthermore, they had noted that thoughts can be “simple” as comprised by observation alone, or “complex” comprised of observation and desire and/or judgement (Βλάχος, 1989); in this, they were verified by emotional psychology which distinguishes between observations and judgement. Finally, the Fathers had noted that thoughts, in time, define a man’s personality; therefore, it is our duty to keep the good thoughts, and reject the
He defines ascetic practice as “any performance resistant to an externally projected or subjectively experienced dominant social or religious context specifically intended (almost as a cognitive impulse) and purposefully performed in order to inaugurate a new and alternative subjectivity” (101). The fact that any practices deviant from the perceived dominant culture that help construct the new identity are possibly considered ascetic allows the scholar to not be restricted by specific, traditional actions of asceticism. For instance, oftentimes scholars debate the ascetic nature of The Gospel of Thomas because it lacks discussion of celibacy, a characteristic considered to be a requirement for asceticism by some scholars. However, under Valantasis’s re-application, Thomas must be ascetic because of its performances that reject the current world order and promote the adoption of a new subjectivity. One of the early verses of the gospel states, “He who seeks, let him not cease seeking until he finds; and when he finds, he will be troubled, and when he is troubled he will be amazed, and he will reign over the All” (Thomas 117). The ascetic performances in this specific quote are seeking, suffering, and finding. While not considered traditional ascetic actions, the ascetic goal is accomplished. Through these activities, the ascetic builds a symbolic universe
Celibacy is an age-old, multi-religious practice to which both men and women, abstain from sexual relations as because of religious vows . But most monastic celibacy implies a devaluing, and hostile attitude towards the world, life, the body, sex, and the opposite gender. Which directly conflicts with both monastic and buddhist life. Monasticism as a whole often carries a reputation of being ...
Story, Francis. "Buddhist Meditation." Access to Insight: Readings in Theravada Buddhism. N.p., n.d. Web. 10 Mar. 2014.
Eastern enlightenment religions have been gaining popularity throughout the western world for the past few decades, with many people attracted to a "different" way of experiencing religion. As with many other enlightenment religions, Buddhism requires disciples to understand concepts that are not readily explainable: one such concept is that of no-self. In this essay I shall discuss the no-self from a number of modern perspectives; however, as no-self is difficult to describe I shall focus on both the self and no-self. Beginning with psychological aspects, and neurophysiological research on transcendental meditation, I shall discuss the impact of modern brain science on our understanding of the self and transcendence. Next I will outline the relationship between quantum physics and non-locality, as this gives a western scientific explanation for no-self. Returning to the original source of Buddhism, I will briefly outline the discussion between Siddhartha and Vaccha regarding atman, then discuss the mind and no-self and their relationship to liberation. Finally I will summarize a few issues that the western mindset may face approaching this topic.
Hinduism has been a religion for a long time, the Buddha was a Hindu before seeing how terrible the world was, he then found the religion Buddhism. Since the creator of Buddhism was Hinduism as a child, it is only expected for the two religions to be similar. While the two religions are similar they are also quite different as seen by their creation stories. The creation stories are these religions way of explaining how the world started. With most religions the creation story gives the most basic beliefs of the religion as this is where their religion supposedly starts its life. The two stories this paper focuses on is no different, and since they technically have the same origin, it can be obvious as to how they would be similar. However, in the case of the idea of social order and moral decline, they can be different too.