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Role of law enforcement in immigration issues
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For centuries, the immigrant and the xenophobic conceptualizations associated with the foreign body as a subject of anonymity and conspicuous criminality have been thrust center stage into the realm of United States’ law in an attempt to implicitly establish the category of the “other.” More recently, in one of the provisions of Arizona's infamous State Bill 1070 (Support Our Law Enforcement and Safe Neighborhoods Act) enacted April 23, 2010 allows the check of immigration standing of anyone based on reasonable suspicion that they may be undocumented. The impetus for SB 1070 is attributed to shifting demographics leading to a larger Hispanic population and increased drugs- and human smuggling-related violence in Mexico and Arizona. This action, however, was a direct result of the Arizona state government feeling the urge to correct the consequences of federal government’s failure to implement a guided border policy. While these policies may seem to be something that can be easily dismissed as normal within the context of our country’s chronic symptom of border anxiety, there exists a subtleness at work that concerns the constitutionality of certain SB 1070 provisions, both proposed and enacted. Essentially, this bill is an exemplary illustration that draws the distinct relationship between policy and law. For example, a law in writing that serves as suitable policy might be considered unconstitutional by higher law. While SB 1070 is, with the exemption of one provision, defined as constitutional, it represents the antithesis of the aforementioned idea such that it imposes such harsh constraints that it may as well be deemed as an obstruction to naturalized rights, and is therefore unconstitutional in a sense.
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...onal politics and the flaws in the understanding of our, what is supposed to be, a color-blind interpretation of national identity.
Works Cited
"Senate Bill 1070." Arizona Legislature. State of Arizona Senate, n.d. Web. April 2010.
Cisneros, Josue David. The Border Crossed Us: Rhetorics of Borders, Citizenship, and Latina/o Identity. 4th ed. Alabama: U of Alabama, 2014. 93-118. Print.
Foucault, Michel. "Panopticism." Discipline and Punish: The Birth of the Prison. New York: Pantheon, 1977. 46-72. Print.
Ana, Otto Santa, and Celeste González De Bustamante. Arizona Firestorm: Global Immigration Realities, National Media, and Provincial Politics. Lanham, MD: Rowman & Littlefield, 2012. 197, 132-143. Print.
Kunichoff, Yanna, and Margaret Hu. "Could New Argument Against SB1070 Prove Law Is Unconstitutional?" Truthout. Truthout, 26 Apr. 2012. Web. 01 May 2014.
Islas, Arturo. From Migrant Souls. American Mosaic: Multicultural Readings in Context. Eds. Gabriele Rico, Barbara Roche and Sandra Mano. Boston: Houghton Mifflin Co. 1995. 483-491.
In a story of identity and empowerment, Juan Felipe Herrera’s poem “Borderbus” revolves around two Honduran women grappling with their fate regarding a detention center in the United States after crawling up the spine of Mexico from Honduras. While one grapples with their survival, fixated on the notion that their identities are the ultimate determinant for their future, the other remains fixated on maintaining their humanity by insisting instead of coming from nothingness they are everything. Herrera’s poem consists entirely of the dialogue between the two women, utilizing diction and imagery to emphasize one’s sense of isolation and empowerment in the face of adversity and what it takes to survive in America.
In an article written by a Senior student they discuss a monumental moment in Mexican American history concerning equality in the South. The student’s paper revolves around the Pete Hernandez V. Texas case in which Hernandez receives a life in prison sentence by an all white jury. The essay further discusses how Mexican Americans are technically “white” americans because they do not fall into the Indian (Native American), or black categories and because of the Treaty of Guadalupe Hidalgo of 1848. The student’s paper proceeds to discuss the goals connecting the Hernandez V. Texas case which was to secure Mexican American’s right within the fourteenth amendment [1].
Mark Twain stated: “It is by the fortune of God that, in this country, we have three benefits: freedom of speech, freedom of thought, and the wisdom never to use either”. Perhaps this is what happened when the new law of Arizona was created. What does law means? Law is a set of rules established by a governing authority to institute and maintain orderly coexistence (Merriam Webster’s). A new law named SB 1070 has been written with hostile points that threats human rights. Thousands of illegal immigrants were force to return back to their countries. I admit that illegal immigration is a Federal Government crime, but SB 1070 is a discriminatory law against Hispanics. I believe Arizona’s Law SB 1070 should be forbidden because it only targets one specific type of illegal aliens, those who are Hispanic, which promotes racism.
Gonzalez, Juan. Harvest of Empire a History of Latinos in America. New York: Penguin Putnam Inc, 2000.
Ever feel as though someone is watching you? You know that you are the only one in a room, but for some reason you get an eerie feeling that you are not alone? You might not see anyone, but the eyes of a stranger could be gazing down on you. In Foucault's "Panopticism," a new paradigm of discipline is introduced, surveillance. No one dares to break the law, or do anything erroneous for that matter, in fear that they are being watched. This idea of someone watching your every move compels you to obey. This is why the idea of Panopticism is such an efficient form of discipline. The Panopticon is the ideal example of Panopticism, which is a tool for surveillance that we are introduced to in “Panopticism.” Kurt Vonnegut's "Harrison Bergeron," has taken the idea of surveillance one step further. The government not only observes everyone, but has complete control over society. The citizens of the United States cannot even think for themselves without being interrupted by the government. They are prisoners in their own minds and bodies. The ideals of “Panopticism” have been implemented to the fullest on society in Vonnegut’s "Harrison Bergeron," through physical and mental handicaps.
Martinez, Oscar. Border People: Life and Society in the U.S.-Mexico Borderlands. (Tucson: The University of Arizona Press, 1994), 232.
Medina, Isabel M. “At the Border: What Tres Mujeres Tells Us About Walls and Fences.” Journal of Gender, Race and Justice 10 (2007): 245-68.
Crouch, Ned. Mexicans & Americans : Cracking The Cultural Code. NB Publishing, Inc., 2004. eBook Collection (EBSCOhost). Web. 21 Nov. 2011.
Ngai, Mae M. 2004 “Impossible Subjects: Illegal Aliens and the Making of Modern America” Publisher: Princeton University Press.
Ngai, Mae M. Impossible Subjects: Illegal Aliens and the Making of Modern America. Princeton, N.J. [u.a.: Princeton Univ. Press, 2004. Print.
Sarah Snyder Professor Feola Gov’t 416: Critical Theory Assignment #2 On Foucault, “Truth and Juridical Forms” Michel Foucault may be regarded as the most influential twentieth-century philosopher on the history of systems of thought. His theories focus on the relationship between power and knowledge, and how such may be used as a form of social control through institutions in society. In “Truth and Juridical Forms,” Foucault addresses the development of the nineteenth-century penal regime, which completely transformed the operation of the traditional penal justice system.
Foucault, M. (1995) Discipline and Punishment The Birth of the Prison [online]. 2nd ed. USA: Penguin Books, Ltd. [Accessed 01 January 2014].
The concept of panopticon in the penal system, which showed immediate success in reform and discipline, eventually leads to it being linked to every component of the modern society. Jeremy Bentham’s panopticon and Foucault concept of Panopticism is seen in many places today in our society. Wherever you look you will certainly find places like, schools, hospital, factories, asylums, and even universities, represent Panopticism because all of this places have some kind of surveillance s...
Bass, Randall. "Borders as Barriers: Otherness and Difference." Bordertexts: Cultural Readings for Contemporary Writers. Boston: Houghton Mifflin, 1999. 205-210.