In the work, Nicomachean Ethics, the philosopher Aristotle creates a guideline for those who are serious about pursuing happiness. Aristotle's recommendations for finding happiness are not accepted today without some struggle and careful examination. In Aristotle's time, slaves, women and children were not truly considered human; so in many cases the philosopher is directing his words towards free males only. It is necessary to understand that by overlooking this discrimination and applying it to all people, one can discover the timeless wisdom of Aristotle.
To begin, one must learn what happiness means to Aristotle. He considers happiness to be simply the name of the good life. This is not to say that the good life produces happiness, but that happiness is the title for the good life that is sought. Aristotle goes on to distinguish the good life as one which fulfills the purpose of a human being. This belief in part is derived from Aristotle's personal definition of good. In the 1990s, one would begin to explain good by calling it nothing more than a positive value. Aristotle's idea is one that involves action. For him, good is "that at which everything aims" (Cobb, Nicomachean Ethics, Book One). This view is considered a part of teleology, because it deals with the notion of goals or ends. Therefore, through Aristotle's definition of the word good, one can better understand why his view of the good life centers around the purpose of a human being.
Aristotle examines the purpose of a human by drawing attention to the capacity for reason. Reasoning ability is the primary distinguishing characteristic between humans and other animals. Thus to be more exclusively human, one must exercise the capacity to think. Aristotl...
... middle of paper ...
...oper desire and motivation, but external circumstances do play a role. For example, if one decides that conversation is a worthy activity to engage in, living in isolation would not be conducive to the activity. External factors will indeed encourage happiness in some instances, and this must be accepted and taken into account.
Aristotle's thoughts on the concept of happiness are little more than a step-by-step process. One must first know the definition of the good life, and then go about fulfilling the purpose of a human in the specific methods he has prescribed. Aristotle's views have been studied for at least two thousand years, and they will continue to be considered as long as humans continue in the search for happiness.
Works Cited
Cobb, William S., trans. Aristotle's Nicomachean and Eudemian
Ethics. College of William and Mary in Virginia.
For Aristotle the Chief Good of any being is in the exercise of their purpose. For Aristotle, it seems that life cannot be the work of man, as any number of plants possess simple life; nor can sensation be his calling, as all manner of animal possess sensation. Rather, says Aristotle, we must look to reason as the foundation of Man's work, as Man possesses reason where others do not. And, he continues, as work may be of a good or bad nature, it can be assumed that, "the Good of Man comes to be 'a working of the Soul (reason) in the way...
Aristotle insists that our happiness depends on our wants, our desires, using reason to govern our irrational desires. This comes from our inner self, but in order to achieve such state we need to, in essence, act on our political animal that he describes. In book one, Aristotle lays down two provisions that happiness needs to be satisfied. He states happiness must be perfect and that it must be self-sufficient. Not by himself, as he describes as being solitary, but by the means of parents, siblings, spouse,
Simply defined, happiness is the state of being happy. But, what exactly does it mean to “be happy?” Repeatedly, many philosophers and ideologists have proposed ideas about what happiness means and how one attains happiness. In this paper, I will argue that Aristotle’s conception of happiness is driven more in the eye of ethics than John Stuart Mill. First, looking at Mill’s unprincipled version of happiness, I will criticize the imperfections of his definition in relation to ethics. Next, I plan to identify Aristotle’s core values for happiness. According to Aristotle, happiness comes from virtue, whereas Mill believes happiness comes from pleasure and the absence of pain. Ethics are the moral principles that govern a person’s behavior which are driven by virtues - good traits of character. Thus, Aristotle focuses on three things, which I will outline in order to answer the question, “what does it mean to live a good life?” The first of which is the number one good in life is happiness. Secondly, there is a difference between moral virtues and intellectual virtues and lastly, leading a good life is a state of character. Personally and widely accepted, happiness is believed to be a true defining factor on leading a well intentioned, rational, and satisfactory life. However, it is important to note the ways in which one achieves their happiness, through the people and experiences to reach that state of being. In consequence, Aristotle’s focus on happiness presents a more arguable notion of “good character” and “rational.”
Throughout Aristotle’s life and career as a philosopher, he modified and formulated many ideas that deal with the psyche and state of the mind and body. One of the most prevalent ideas that he studied was the quest for happiness. He had many theories about it, but most merged to become the Nicomachean Ethics
Aristotle begins his ethical account by saying that “every art and every inquiry, and similarly every action and every choice, is thought to aim for some good; and for this reason the good has rightly been declared to be that at which all things aim” (line 1094a1). Though some things might produce higher good than others, Aristotle looks for the highest good, which he says we must “desire for its own sake” and our actions are not decided on some other goal beyond this good itself (line 1094a20-25).[1] This highest good is then realized to be happiness (line 1095a16-20).
Aristotle accepts that there is an agreement that this chief good is happiness, but that there is a disagreement with the definition of happiness. Due to this argument, men divide the good into the three prominent types of life: pleasure, political and contemplative. Most men are transfixed by pleasure; a life suitable for “beasts”. The elitist life (politics) distinguishes happiness as honour, yet this is absurd given that honour is awarded from the outside, and one’s happiness comes from one’s self. The attractive life of money-making is quickly ruled out by Aristotle since wealth is not the good man seeks, since it is only useful for the happiness of something else.
One of Aristotle’s conclusions in the first book of Nicomachean Ethics is that “human good turns out to be the soul’s activity that expresses virtue”(EN 1.7.1098a17). This conclusion can be explicated with Aristotle’s definitions and reasonings concerning good, activity of soul, and excellence through virtue; all with respect to happiness.
The identification of the soul parts as the contributors and main elements for the function of the most important human activity (reasoning), marks the inevitable psychological asset of Aristotle’s thinking; specifically, the classification of human virtues derives from the analysis of the soul’s types, attributing to human beings the ability of reasoning which distinguishes human beings from the rest of ‘natural bodies.’ Indeed, reason exists in two parts of the soul, namely the rational and the appetitive (desires or passions), and so it expresses within two different virtues, the moral and intellectual ones. Moral virtues satisfy the impulses of the appetitive part and the intellectual virtues hav...
From pursuing pleasure to avoiding pain, life seems to ultimately be about achieving happiness. However, how to define and obtain happiness has and continues to be a widely debated issue. In Nicomachean Ethics, Aristotle gives his view on happiness. Aristotle focuses particularly on how reason, our rational capacity, should help us recognize and pursue what will lead to happiness and the good life.';(Cooley and Powell, 459) He refers to the soul as a part of the human body and what its role is in pursuing true happiness and reaching a desirable end. Aristotle defines good'; as that which everything aims.(Aristotle, 459) Humans have an insatiable need to achieve goodness and eventual happiness. Sometimes the end that people aim for is the activity they perform, and other times the end is something we attempt to achieve by means of that activity. Aristotle claims that there must be some end since everything cannot be means to something else.(Aristotle, 460) In this case, there would be nothing we would try to ultimately achieve and everything would be pointless. An ultimate end exists so that what we aim to achieve is attainable. Some people believe that the highest end is material and obvious (when a person is sick they seek health, and a poor person searches for wealth).
Aristotle’s thoughts on ethics conclude that all humans must have a purpose in life in order to be happy. I believe that some of the basics of his ideas still hold true today. This essay points out some of those ideas.
1.) Aristotle begins by claiming that the highest good is happiness (198, 1095a20). In order to achieve this happiness, one must live by acting well. The highest good also needs to be complete within itself, Aristotle claims that, “happiness more than anything else seems complete without qualification, since we always…choose it because of itself, never because of something else (204, 1097b1). Therefore, Aristotle is claiming that we choose things and other virtues for the end goal of happiness. Aristotle goes on to define happiness as a self-sufficient life that actively tries to pursue reason (205, 1098a5). For a human, happiness is the soul pursuing reason and trying to apply this reason in every single facet of life (206, 1098a10). So, a virtuous life must contain happiness, which Aristotle defines as the soul using reason. Next, Aristotle explains that there are certain types of goods and that “the goods of the soul are said to be goods to the fullest extent…” (207, 1098b15). A person who is truly virtuous will live a life that nourishes their soul. Aristotle is saying “that the happy person lives well and does well…the end
Aristotle once stated that, “But if happiness be the exercise of virtue, it is reasonable to suppose that it will be the exercise of the highest virtue; and that will be the virtue or excellence of the best part of us.” (481) It is through Aristotle’s Nicomachean Ethics that we are able to gain insight into ancient Greece’s moral and ethical thoughts. Aristotle argues his theory on what happiness and virtue are and how man should achieve them.
Aristotle feels we have a rational capacity and the exercising of this capacity is the perfecting of our natures as human beings. For this reason, pleasure alone cannot establish human happiness, for pleasure is what animals seek and human beings have higher capacities than animals. The goal is to express our desires in ways that are appropriate to our natures as rational animals. Aristotle states that the most important factor in the effort to achieve happiness is to have a good moral character, what he calls complete virtue. In order to achieve the life of complete virtue, we need to make the right choices, and this involves keeping our eye on the future, on the ultimate result we want for our lives as a whole. We will not achieve happiness simply by enjoying the pleasures of the moment. We must live righteous and include behaviors in our life that help us do what is right and avoid what is wrong. It is not enough to think about doing the right thing, or even intend to do the right thing, we have to actually do it. Happiness can occupy the place of the chief good for which humanity should aim. To be an ultimate end, an act must be independent of any outside help in satisfying one’s needs and final, that which is always desirable in itself and never for the sake of something else and it must be
His philosophical theory was very simple and he wanted to teach people how to be happy. He stated “In all our activities there is an end, which we seek for its own sake, and everything else is a means to this end…Happiness is this ultimate end. It is the end we seek in all that we do.” What Aristotle means is that everything we do in our daily activities and actions is all leading up to the end result which is happiness. For example, I work and attend school full time and everything that I do is sub goals leading towards being a successful person which causes me to be happy. Aristotle says happiness is also found in our feelings. A personal example is I love my family and it makes me happy having people to care about and to support them. Sub goals on the way, such as making an A in a class or finishing college and getting a degree are self-awarding pleasures that create happiness. Those are a few examples that make me happy and doing well and succeeding is the key to happiness. For happiness to happen in general, people need to have a reason or virtue in our lives. That everyone has their strong suites about themselves and we need to express and share them with others to help others grow as well. What I understand from Aristotle’s theories of happiness is that our feelings and good actions and being able to control them is what makes us
Happiness can be viewed as wealth, honour, pleasure, or virtue. Aristotle believes that wealth is not happiness, because wealth is just an economic value, but can be used to gain some happiness; wealth is a means to further ends. The good life, according to Aristotle, is an end in itself. Similar to wealth, honour is not happiness because honour emphases on the individuals who honour in comparison to the honouree. Honour is external, but happiness is not. It has to do with how people perceive one another; the good life is intrinsic to the...