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Virtue ethics aristotle
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For Aristotle understanding ethics helps each one pursue a good life. What we need in order to understand ethics and live well is to appreciate the goods in life. Aristotle then explains why these qualities are essential in any fully well-live life. Virtues, the excellence of fulfillment, are the train to true happiness. One will become virtuous in character in time by acting virtuously. Virtues are not inborn, humans are only born with the capacity to become wise and ethically virtuous, and therefore, practice is required. In order to develop virtue in character and understand the mean of it, reason is the main key since reason is connected to virtue. To achieve ethical virtues one must develop proper habitats during childhood, and then wisdom must be acquired when reason is finally developed. This does not mean that one can do whatever it was told to be ethically virtuous; it still needs to be connected to personal practical wisdom. Besides habitats that lead to virtues, there are also habitats against the virtues. For example, if we don’t develop the habitat of paying attention to other people's needs, we are more likely to not become generous; if we develop the habitat of never trying something new, we will not be able to attain courage.
Aristotle’s theory of the mean argues that there is either an excess or deficiency of feelings. The mean does not fall between zero and the highest level but it is what we call moderation to be a virtue, self-control. Depending on the circumstances; it could require strong or not as strong feelings. For example, to be a virtue is what we call courage. In other words, one is thought that a person is considered to be a coward if they show a lot of fear when the situations are not very dangero...
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... do the virtuous act since the kid does not even know that it is virtuous. Third, most of the good things a kid does are taught from their parents, the kid does not decide for themselves. Finally, most of the times the kid is not consistent on the acts, even if they're told it's the right thing to do unless it's constantly repeated, the kid is most likely not to do it out of their own will. Now how can a person become virtuous in character by doing virtuous acts? We can teach a kid how to do the acts, the kinds of things that a person virtuous in character would do, but he/she would just be mimicking the acts. When Aristotle says that a kid has no virtue in character is because the kid is not really there. Virtue in character will develop in time after practice and understanding of what virtue means. Reason is essential in order to connect between reason and virtue.
In Aristotle 's Nicomachean Ethics, the basic idea of virtue ethics is established. The most important points are that every action and decision that humans make is aimed at achieving the good or as Aristotle 's writes, “Every art and every inquiry, and similarly every action and choice, is thought to aim at the good... (Aristotle 1094a). Aristotle further explains that this good aimed for is happiness.
To better understand where ethics fit into Aristotle’s system we need to briefly take a step back and look at the larger picture. Aristotle divided knowledge into three different categories. The first is theoretical, which is concerned with describing reality. The second is practical, which has to do with action, doing, or engaging. The third is productive, which is expressed in poetry, art, literature, etc. Aristotle places ethics in the second category of practical knowledge. He believed that ethical questions largely dealt with how we lived and naturally affected our actions.
Virtue ethics is a moral theory that was first developed by Aristotle. It suggests that humans are able to train their characters to acquire and exhibit particular virtues. As the individual has trained themselves to develop these virtues, in any given situation they are able to know the right thing to do. If everybody in society is able to do the same and develop these virtues, then a perfect community has been reached. In this essay, I shall argue that Aristotelian virtue ethics is an unsuccessful moral theory. Firstly, I shall analyse Aristotelian virtue ethics. I shall then consider various objections to Aristotle’s theory and evaluate his position by examining possible responses to these criticisms. I shall then conclude, showing why Aristotelian virtue ethics is an unpractical and thus an unsuccessful moral theory in reality.
...it is necessary to examine human virtue. Something is considered to have reason in two senses: that which has reason in itself and that which listens to reason. These two senses are the origin of the distinction between intellectual and ethical virtues, respectively. The understanding of virtue and happiness is justified in the ideal that happiness is to be found in pleasure, others that it is to be found in honor, and others that it is to be found in contemplation. Happiness is not found in living for pleasure because such a life is slavish. Nor is it found in seeking honor because honor depends not on the person but on what others think of him. In order to be successful in an organization it is key to find a balance between two extremes that is an end within itself, that’s why Aristotle strongly believes that happiness is acquired through political organization.
He stated, “So virtue is a provisional disposition… virtue is a mean; but in respect of what is right and what is right and best, it is an extreme (Aristotle, 42).” Here Aristotle explains that moral virtue is determined by reason and that it avoids the states of too much, excess, or too little, deficiency. He believes that our soul is the principle of living because it is inside of us. Therefore, for Aristotle the soul was morally which is where we are given the right reason. He believes that, “there are two parts of the soul, one rational and one irrational (Aristotle, 145).” The rational part, which is how he believe we should do our actions upon, consists of possessing reason, part that can think and command, and intellectual virtues, which are virtues that come from time and experience. Courage is a moral virtue. When having courage, you either have too much fear, which makes you a coward, or you have too little fear, where you’d be considered rash or fool hardy. Generosity is also a moral virtue. When you are generous, you are either giving too much, which makes you profligate, or you are giving too little which would consider you as a stingy person. Moral virtues lead you to happiness because of their intermediate state that is by
For Aristotle, ethics deal with the voluntary actions of humans. He holds that the thing that separates animals from humans Is reason, and that reason is what allows for ethical action. Actions must be voluntarily (as well as determined) because an action that is not voluntary is not caused by the person's reason. These voluntary actions can then be judged based on whether or not they accord to virtue. For a p...
...Aristotle’s conclusion relates human good, activity of soul and excellence. It is this expression of virtue through action that allows happiness to be obtained. Such dependence on virtue sets the scene for Aristotle to examine virtue more closely. He will elaborate on the two parts of reasoning well (virtue). The first part of reasoning well is having the right desires to aim oneself at the right good and not just the apparent good. The second part of reasoning well is knowing how to get to this proper desire. This will be further elaborated in book two where Aristotle will explore what it means to reason well and what is means to be virtuous.
In Nicomachean Ethics, Aristotle says that virtue and happiness come from achieving the moral mean. The moral mean is the midpoint between deficiency and excess in any particular behavior. For example, the moral mean of recklessness and cowardice is courage. In matters of ple...
According to Aristotle, a virtue is a state that makes something good, and in order for something to be good, it must fulfill its function well. The proper function of a human soul is to reason well. Aristotle says that there are two parts of the soul that correspond to different types of virtues: the appetitive part of the soul involves character virtues, while the rational part involves intellectual virtues. The character virtues allow one to deliberate and find the “golden mean” in a specific situation, while the intellectual virtues allow one to contemplate and seek the truth. A virtuous person is someone who maintains an appropriate balance of these two parts of the soul, which allows them to reason well in different types of situations.
Aristotle tries to draw a general understanding of the human good, exploring the causes of human actions, trying to identify the most common ultimate purpose of human actions. Indeed, Aristotelian’s ethics, also investigates through the psychological and the spiritual realms of human beings.
Interest is sparked in this area that Aristotle writes of because there is a natural need for Ethics in human life. John K. Roth states, “Aristotle assumes that all things, human beings included, have a good, a purpose or end, which it is their nature to fulfill”. This helps one understand Aristotle’s way of thinking, and provides insight to the basis of his theories. A common theory explored by Aristotle is the Ethics of Virtues, and how to practice them. A theory included in Aristotle’s Virtue Ethics is the unity of all the virtues, and in order to be virtuous, one must exhibit all the virtues. One of these virtues being practical wisdom, or Phronesis.
Aristotle’s thoughts on ethics conclude that all humans must have a purpose in life in order to be happy. I believe that some of the basics of his ideas still hold true today. This essay points out some of those ideas.
He claims that virtue of thought is taught and that virtue of character is habitually learnt. Either way, virtues do not “arise in us naturally” (216, 1103a20). He argues that humans have the capacities for virtues, but they must act on them (216, 1103a30). Thus, a person must learn to use the capability of being virtuous, meaning someone needs to teach them those virtues (217, 1103a10). To be virtuous, it is not just the action that matters, but the reason behind the action too. Aristotle says that a person should be consciously acting virtuous because this would result in him living a happy life (221, 1105a30). This takes time and a person must constantly repeat these actions to achieve the end goal of being virtuous (221,
Aristotle once stated that, “But if happiness be the exercise of virtue, it is reasonable to suppose that it will be the exercise of the highest virtue; and that will be the virtue or excellence of the best part of us.” (481) It is through Aristotle’s Nicomachean Ethics that we are able to gain insight into ancient Greece’s moral and ethical thoughts. Aristotle argues his theory on what happiness and virtue are and how man should achieve them.
It has more to do with character and the nature of what it is to be. human, than with the rights and wrongs of our actions. Instead of concentrating on what is the right thing to do, virtue ethics asks how. you can be a better person. Aristotle says that those who do lead a virtuous life, are very happy and have a sense of well-being.