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The allegory of the cave compared to what
The allegory of the cave compared to what
Themes in the allegory of the cave
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The contours of the mind are debated to certain criteria. Materialism is the best solution when it comes to these ideas. Substance dualism is the shape of a fairy tale in our reality. While some people seem to believe the human body is composed of two separate things, I beg to differ. The immaterial mind has yet to be proven even through our vast engineering and ability to figure out information. I put my money on Reductive Materialism because I believe the mind equals the brain. This is my opinion and I will stand on this particular path on the materialistic side.
The things we have discussed about Reductive Materialism can say that every decision or pain is transmitted from the brain. The brain is the one controlling all the decisions in the mind. Here is an example of Reductive Materialism.
You are playing catch and get hit by the baseball. You fall down and start to cry. Reductive Materialism suggests that the sites consists of two decisions which are caused by the brain. The first brain state is the pain that you experience when you get nailed by the baseball. The second brain state is when you make a decision and began to start crying.
There are different types of Materialism that oppose Reductive Materialism. One of the examples is Eliminative Materialism.
The same situation of playing catch and getting nailed by the baseball. The difference is that instead of you making a decision due to the pain you felt, you make a decision due to the chemicals that are produced in your body and mind. You are looked more as a biological robot with a sense of matter. The reason to believe this idea would be true is because we do not know what to do in the situation. We create chemicals that make us react a certain way due to the pain we f...
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...st. Substance Dualism is practiced more through the religious standpoint rather than the scientific side. The belief of two things living inside the body that can separate only when dead leaves me to question it. No one has been able to demonstrate that an immaterial object exists but have proven more than once that the brain is the one making the decisions. The best argument over Substance Dualism is that there is not legit proof except through books which could have been written by anyone. A fictional story written by someone who is hiding behind the curtain if you will. We can compare this to the Allegory of The Cave because people are fooled by our minds being separated into two yet in reality that is just not the case. People are blinded by some story that was written that happened to make a movement of a myth that people are willing to argue and die believing.
The mind-body problem has kept philosophers busy ever since Descartes proposed it in the sixteenth century. The central question posed by the mind-body problem is the relationship between what we call the body and what we call the mind—one private, abstract, and the origin of all thoughts; the other public, concrete, and the executor of the mind’s commands. Paul Churchland, a proponent of the eliminative materialist view, believes that the solution to the mind-body problem lies in eliminating the single concept that allows this problem to perpetuate—the folk psychological concept of mental states. Churchland argues that the best theory of mind is a materialistic one, not a folk psychological one. Unlike other materialist views such as identity theory, Churchland wants to remove the idea of mental states from our ontology because mental states cannot be matched 1:1 with corresponding physical states. This is why Churchland’s view is called eliminative materialism—it is a materialistic account of the mind that eliminates the necessity for us to concern ourselves with mental events. At first this eliminative materialism appears to be a good solution to the mind-body problem because we need not concern ourselves with that problem if we adopt Churchland’s view. However, there is a basic flaw in his argument that raises the question of whether we should actually give up folk psychology. In this paper, we will first walk through the premises of Churchland’s argument, and then we will explore whether Churchland does a suitable job of justifying our adoption of eliminative materialism.
Richard Taylor explained why the body and the mind are one, and why they are not two separate substances. In the article “The Mind as a Function of the Body”, Taylor divides his article in a number of sections and explains clearly why dualism, or the theory that the mind and the body are separate is not conceivable. In one of these sections it is explained in detail the origin of why some philosophers and people believe in dualist metaphysics. As stated by Taylor “when we form an idea of a body or a physical object, what is most likely to come to mind is not some person or animal but something much simpler, such as a stone or a marble”(133). The human has the tendency to believe a physical object as simple, and not containing anything complex. A problem with believing this is that unlike a stone or a marble a human (or an animal) has a brain and the body is composed of living cells (excluding dead skin cells, hair, and nails which are dead cells). The f...
The mind-body problem can be a difficult issue to discuss due to the many opinions and issues that linger. The main issue behind the mind-body problem is the question regarding if us humans are only made up of matter, or a combination of both matter and mind. If we consist of both, how can we justify the interaction between the two? A significant philosophical issue that has been depicted by many, there are many prominent stances on the mind-body problem. I believe property dualism is a strong philosophical position on the mind-body issue, which can be defended through the knowledge argument against physicalism, also refuted through the problems of interaction.
There are many theories about the mind and body. Many philosophers argue whether the mind and body are two separate entities or are in fact one thing. There are five main arguments for this accounts they are, dualism, logical behaviorism, methodological behaviorism, identity-theory, and lastly functualism. There are many similarities and differences between these five theories. Dualism is the main focus that I will be recounting, then comparing and contrasting it against identity-theory and logical behaviorism.
Despite having contrary qualities and fundamentally opposing natures, the mind and body are intertwined and interact with one another. Interactive dualism hold the idea that the mind is eternal and has the ability to exist apart from the body. Descartes holds the idea that if the physical realm in which the body material body exists ceased to exist, the mind would still be. However, if a circumstance arose which annihilated his ability to think, he would cease to exist. Interactive dualism explores the idea that the body is simply an extension of the forms of the individual in the physical world, that the demise of the material body does not render its fundamental nature to be obsolete. Interactive dualism can seem to diminish the importance of the material body, but it does not. Descartes states that the mind and body are united and interact so closely that it seems to create one whole. This unity is expressed by when the physical body experiences pain. If the mind simply related to the body in the manner a sailor relates to a ship, the mind would simply perceive pain through
Fodor begins his article on the mind-body problem with a review of the current theories of dualism and materialism. According to dualism, the mind and body are two separate entities with the body being physical and the mind being nonphysical. If this is the case, though, then there can be no interaction between the two. The mind could not influence anything physical without violating the laws of physics. The materialist theory, on the other hand, states that the mind is not distinct from the physical. In fact, supporters of the materialist theory believe that behavior does not have mental causes. When the materialist theory is split into logical behaviorism and the central-state identity theory, the foundation of functionalism begins to form. Logical behaviorism states that every mental feeling has the same meaning as an if-then statement. For example, instead of saying "Dr. Lux is hungry," one would say "If there was a quart of macadamia brittle nut in the freezer, Dr. Lux would eat it." The central-state identity theory states that a certain mental state equals a certain neurophysiological state. The theory works in a way similar to Berkeley’s representation of objects. Both mental states and objects are a certain collection of perceptions that together identify the particular state or object.
The desire to avoid dualism has been the driving motive behind much contemporary work on the mind-body problem. Gilbert Ryle made fun of it as the theory of 'the ghost in the machine', and various forms of behaviorism and materialism are designed to show that a place can be found for thoughts, sensations, feelings, and other mental phenomena in a purely physical world. But these theories have trouble accounting for consciousness and its subjective qualia. As the science develops and we discover facts, dualism does not seems likely to be true.
The debate as to the true nature of human beings, the existence of free will and the validity of science is centered on two philosophical theories; dualism and materialism. Under dualism, the proponents believe that there are two kinds of matter that make up human beings which is the physical presence and the non-physical mind or soul . Materialism on the one hand proposes that man and matter is one and the same thing and there cannot be in existence any other non-physical entity therefore . Materialism is one of the major theories that greatly oppose dualism.
I have been a firm believer of the anti-Cartesian argument that in order to join together one mind with one body Cartesians and anti-Cartesians are consider vital principles by Strawson, so one must think the mind as something dependent on someone, and not a separate entity altogether, as Descartes would argue.
Physicalism, or the idea that everything, including the mind, is physical is one of the major groups of theories about how the nature of the mind, alongside dualism and monism. This viewpoint strongly influences many ways in which we interact with our surrounding world, but it is not universally supported. Many objections have been raised to various aspects of the physicalist viewpoint with regards to the mind, due to apparent gaps in its explanatory power. One of these objections is Frank Jackson’s Knowledge Argument. This argument claims to show that even if one has all of the physical information about a situation, they can still lack knowledge about what it’s like to be in that situation. This is a problem for physicalism because physicalism claims that if a person knows everything physical about a situation they should know everything about a situation. There are, however, responses to the Knowledge Argument that patch up physicalism to where the Knowledge Argument no longer holds.
...re than detections made by the body of particular bodies going about their particular motions. Descartes attempts to draw things away from the body; Descartes’ focus on certainty lead him toward dualism, as he argues that senses are deceiving. For Cartesian Dualism, this is perfectly operable; the deception of the senses to the mind may occur because of some disconnect. Additionally, Hobbes and materialism could be correct in this case, as all thought relates back to sense. In the sixteen hundreds, dualism may have been the more viable theory; however, in today’s day and age, materialism offers a simpler explanation regarding the problems of mind-body interaction and thought. Hobbes clearly outlines a very basic idea of materialism before modern materialist theories such as functionalism come to be.
The purpose of this essay is to discuss how dualism describes reality more accurate than materialism, idealism, and transcendental idealism. Even though dualism doesn’t describe reality one hundred percent just like the other theories about the nature of reality, it is the most accurate argument out of the four major theories about the nature of reality and substance. Dualism was a concept that was not originated by Rene Descartes but coined by him. The concept was that our mind is more than just our brain. The concept was not originated by Rene Descartes because the Bible explains that we are more than our body and brains. It teaches that we have a separate mind, soul, and spirit. One argument for dualism is that the physical and mental territories have different properties. The mental events have qualities such as what does it feel like, what does it look like, or what it sounds like. Another argument is the lack of any understanding of how any possible reaction can take place between the mind and brain. The essay will include reasons for favoring the Thomistic and Cartesian forms of substance dualism and the counter arguments that are against them.
While the great philosophical distinction between mind and body in western thought can be traced to the Greeks, it is to the influential work of René Descartes, French mathematician, philosopher, and physiologist, that we owe the first systematic account of the mind/body relationship. As the 19th century progressed, the problem of the relationship of mind to brain became ever more pressing.
Cartesian Interactionism is the theory that we are composed of two kinds of things. Both the Religious argument and the Knowledge argument suggest and agree that we are made up of more than just a physical shell, that we have an immortal part of us. Yet, the Mind-Body problem and the Overdetermination argument argues that this is certainly not possible. The Cartesian Interactionism belief is a plausible view of the connection between mind and the body.
Gilbert Ryle’s The Concept of Mind (1949) is a critique of the notion that the mind is distinct from the body, and is a rejection of the philosophical theory that mental states are distinct from physical states. Ryle argues that the traditional approach to the relation of mind and body (i.e., the approach which is taken by the philosophy of Descartes) assumes that there is a basic distinction between Mind and Matter. According to Ryle, this assumption is a basic 'category-mistake,' because it attempts to analyze the relation betwen 'mind' and 'body' as if they were terms of the same logical category. Furthermore, Ryle argues that traditional Idealism makes a basic 'category-mistake' by trying to reduce physical reality to the same status as mental reality, and that Materialism makes a basic 'category-mistake' by trying to reduce mental reality to the same status as physical reality.