In Esteban Echeverria’s short story, “El Matadero” and Jose Marmol’s story “Amalia”, the reader is able to see a one-sided perspective of Argentina and the division amongst the people of the country. The one sided perspective is how both authors favor the Unitarian side over the Federalists side. The division amongst the people of Argentina in these two stories lets the reader interpret how Argentina views their good and bad inhabitants. The people who consist of the Federal party are described as brutal and cruel while the people of the Unitarian party are depicted as educated with heroic language and possessing dignity. Both Jose Marmol and Esteban Echeverria, who were mid-nineteenth century romantics, lived in exile together in Montevideo during the dictatorship of Juan Manuel de Rosas. During Juan Manuel de Rosas violent dictatorship he “had abruptly sent hundreds of good citizens into political exile” (Marmol 5). During his exile, Jose Marmol wrote poetry against the dictator Juan Manuel de Rosas. By looking at the Federalist and Unitarian division the reader can see how the author’s favor the Unitarian side over the Federalists side; this is important because it shows the reader how Argentina still struggles today with the division of their country. The division amongst people of different social classes and where the people reside is why conflicts still endure in Argentina.
In “El Matadero”, Esteban Echeverria voices his concerns about Argentina’s social and political state during Juan Manuel de Rosas dictatorship. Esteban Echeverria focuses on the cruelty of Federalists barbarians who live in the countryside outside of the civilized society of Buenos Aires. For instance he states, “the purveyors of meat on the other hand,...
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...t Spanish historians of America” (7). People in modern day Argentina will relate with these works of literature because their government system is still under the same idealized form that the past was trying to create. The people living today will see how the conflicts they deal with today regarding social class emerged in the late eighteenth century to nineteenth century. They will realize that the same conflicts they deal with are the same conflicts previous generations dealt with. The vision of the nation these authors illustrate might provide current Argentine citizens with a vision of how the nation of Argentina should be in the twenty-first century and later generations.
Works Cited
Echeverria, Esteban. El Matadero. Buenos Aires: Centro Editor De America Latina, 1966. Print.
Mármol, José, and Ames Haven. Corley. Amalia. New York: Macmillan, 1918. Print.
This book was written by Machado de Assis in 1908, the same year as the death of the author. Aires Memorial is considered an autobiographical work. It notes a relationship between the novel and the old age of the writer. Without presenting a single plot, the story is divided into several entries from a diary of sorts, featuring anecdotes and episodes that permeate throughout the chapters. The work has the theme amorous idylls and the futility of characters belonging to the Brazilian elite of the late nineteenth century. The author was the brilliant writer more exposed their subjective values, fleeing some of its most striking feature: the narrative exemption.
When it comes to analyzing the “banana massacre” scene in chapter 15, I found three narrative techniques the author used to describe this scene. Therefore, one can notice that this part of the book is the climax. As a result, one infers what the author is trying to say about Latin American history and politics.
Models for post-revolutionary Latin American government are born of the complex economic and social realities of 17th and 18th century Europe. From the momentum of the Enlightenment came major political rebellions of the elite class against entrenched national monarchies and systems of power. Within this time period of elitist revolt and intensive political restructuring, the fundamental basis for both liberal and conservative ideology was driven deep into Latin American soil. However, as neither ideology sought to fulfill or even recognize the needs or rights of mestizo people under government rule, the initial liberal doctrine pervading Latin American nations perpetuated racism and economic exploitation, and paved the way for all-consuming, cultural wars in the centuries to come.
In Peter Winn's Weavers of Revolution, a factory in Santiago, Chile fights for their independence against the Chilean government of the 1970's. While this rebellion is going on, presidential elections are taking place and Salvador Allende is the presidential candidate which represents the common people. The relation between Allende and the people he represents is a unique one because at first this class, the working class, helps and supports Allende to become president, but then both parties realize their different plans for the future and the working class actually contributes to the downfall of Allende's presidency.
Bolivar illustrates the relationship between the Spanish American colonies and Spain. The relationship could be described as bitter, at least in the eyes of the Spanish colonies. Inferiority led the Spanish colonies to the ideas of revolution. Although their rights come from the Europeans, they do not acknowledge themselves as Europeans or Indians. The people of the Spanish colonies claim to be, according to Bolivar, “[…] a species midway between the legitimate proprietors of [America] and the Spanish usurper” (411). “Usurpers” meaning a position that is held by forces which entails an unwanted or uninvited relationship. It is because of the Europeans, as stated by Bolivar, that “we have to assert [European] rights against the rights of the natives, and at the same time we must defend ourselves against invaders [which] places us in a most extraordinary and involved situation” (411). This is also evidence of a bitter rela...
Walter Mignolo explored the ways America had emerged as the forth continental division in the European understanding of the world. Mignolo did this through: examining the continental triad of Christian cosmology, explaining how the mercantile economy was transformed into a capitalist because of the “discovery” of America, and explaining the consequences of the West becoming the place from where categories of dominant knowledge and classifications of the rest of the world were created. Those three topics defined how America was invented rather than discovered.
The Andes had a legacy of resistance that was unseen in other Spanish occupied place during the colonial period. There were rebellions of various kinds as a continued resistance to conquest. In the “Letters of Insurrection”, an anthology of letters written amongst the indigenous Andean people, between January and March 1781 in what is now known as Bolivia, a statement is made about the power of community-based rebellion. The Letters of Insurrection displays effects of colonization and how the “lesser-known” revolutionaries that lived in reducción towns played a role in weakening colonial powers and creating a place of identification for indigenous people.
Burns, E. B., & Charlip, J. A. (2007). Latin America: an interpretive history (8th ed.). Upper Saddle River, N.J.: Pearson Prentice Hall.
La autora Puertoriqueña Rosario Ferré sin duda pertence a ese grupo the escritores que critícan la sociedad en la que les tocó vivír en sus creaciónes literárias. Ferré nació en Ponce, Puerto Rico la ciudad mas grande y poderosa del sur de la isla. Su familia es una de las mas importante economicamente y politicamente poderosa. Su padre fue gobernador de la isla durante los años del 1968 al 1972. Como todas las mujeres en esa época se casó y comenzó una familia, destinada a una vida como dama elegante y ociosa. Pero se dió cuenta que su vida pertenecía a la literatura. Ella rompió un taboo y molde cultural, que convertía a las mujeres de clase media alta, en muñecas. Esa generación de mujeres exigiendo cambios en la sociedad se encontraban en el medio de la revolución femenina. Cualquier mujer que quisiera cambiar su vida o trabajar era considerada extraña o loca. Esta opreción se convirtió en su inspiración. Ferré nos comunica a travez de esta novela, la realidad de la mujer puertoriqueña a mediados de siglo. En La Bella Durmiente, Rosario Ferré muestra la mujer como sujeto y objeto. Esta obra es un manisfiesto de los derechos de la mujer y del inconformismo femenino que eventualmente lleva a la mujer a rechazar la realidad. Analizare y demonstrare por medio de este ensayo, los papeles que le toca jugar (a la mujer) en esta sociedad, la corrupcion moral y social que le rodea y su reacción ante todo esto resultando en un trágico final.
In the late nineteenth and early twentieth century the cultural and societal foundations were laid for the newly formed nations of the America. Both José Enrique Rodó and Jose Marti made large contributions to the development of Latin America through their literature. Both sought to improve and encourage the people of The America’s, however it is Jose Marti who truly succeeds in inspiring a national pride in his writing Our America.
¡Diles que no me maten! A short story by Juan Rulfo, which depicts the reality of a peasant’s life in rural Mexico. This short story is about a farmer who had a disagreement with the landowner after asking if he would be able to share his animals’ food. Due to the refusal the farmer sneaked his animals at night to feed them; however, when the landowner found out he killed one of the farmer’s cattle. As a result, the farmer killed his landowner; consequently he had to hide for over 40 years only to be murdered later on by the landowner’s son. This paper will discuss the following ideas; themes explored in the short story such as family, death and revenge. Then, an analysis of the strong need of survival and the symbolism of corn crops. Continuing to the structure of the short story and what it adds up to the overall understanding of the story. Finally, there will be a conclusion of all the aspects and what findings are reached after reading this short story.
A question arises whether they felt “coerced” to use the court system because the judicial system was the only avenue, other than violence, in trying to right perceived wrongs. A careful examination of “Scandal at the Church: José de Alfaro Accuses Doña Theresa Bravo and Others of Insulting and Beating His Castiza Wife, Josefa Cadena (Mexico, 1782),” illustrates the surprising role of an elite court system as an equalizer within a socially-stratified society. More specifically to this case, the court acted as a vehicle to restore honour in an attack from an upper class society member to someone in a class lower. The chapter chronicled a criminal proceeding initiated by the plaintiff because of the injury and insult inflicted upon his wife by the defendant and her family. The physical injuries inflicted on José de
By the fall of 1981, the Argentinean government under the leadership of General Galtieri and the military junta was experiencing a significant decrease of power. Economical...
de la Cruz, Juana Ines. "Hombres Necios." A Sor Juana Anthology. Ed.Alan S. Trueblood. Cambridge, Mass.: Harvard UP, 1988.
Gabriel García Márquez is arguably Latin America’s most well known writer and socialist with Marxist ideals. His short story, Balthazar’s Marvelous Afternoon, is one that well exemplifies a few ideals of Marxism, without enforcing a political agenda, something only the greatest writers can achieve. One concept of Marxism is that capitalism can only thrive on the exploitation of the working class. This leads to economic conflict which creates class tension, this type of disputation is prevalent within Balthazar’s Marvelous Afternoon. To begin, the setting of the story is not clear, it is assumably in a small town since everyone is familiar with one another and the titles and careers of the characters are exposed in the story. One can also assume