Archetypal Shame Society
Certainly one of the greatest works of German literature to date, Das Nibelungenlied is arguably the finest example of the heroic epic in all of Western literature. Ostensibly, Das Nibelungenlied is a story of deception, betrayal, and vengeance interwoven with themes of fate and the relationship between love and despair. The poet reproaches the main character, the queen Kriemhild, for her selfishness in sacrificing the lives of thousands of loyal knights to exact her revenge on those who betrayed and murdered her husband. However, underlying the story of Das Nibelungenlied is a tacit critique of its hypothetical society, which itself closely resembles the society of the poet’s audience. Hence, the poet intends to effect discourse amongst his audience regarding the political state of its society, and indeed this theme is even recapitulated in the very act of the epic’s reception.
The premise for the poet’s political theory of the Nibelungenlied society is the same as that of English philosopher Thomas Hobbes in his essays on the state of nature and the social contract. Hobbes believed that man, in his natural state, was driven by the primitive impulses of desire, aggression, fear, and most of all, survival. For the most part, the lives of uncivilized men were short and brutish. Thus, to protect themselves from each other and external threats, men entered into a social contract, in which they created an entity with authority to rule and power to defend. Nevertheless, this agreement is hardly a solution to the problem of man’s natural aggression towards his fellow man; it merely glosses over it.
Perfect evidence of the Nibelungenlied society glossing over natural aggression are the knightly exhibi...
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...ext has to be such that the audience member learns nothing new about himself or herself in his or her self-conscious reflection of that text. In this way, the audience member realizes the society of the epic is analogous to his or her own. There are natural urges that man has, such as aggression, for which the state will provide suitable outlets. However, one must be wary that during the sublimation of these natural urges, one does not neglect to recognize the implications of these urges, because it is these impulses that drive and form our societies yet at the same time threaten their existence. To be sure, an audience listening to a reading of Das Nibelungenlied might well be a sublimation of adventure-seeking or intellectual stimulation, but whatever it is, if it sustains the society, it should never be glossed over, for it may also destroy the society it serves.
On Hitler’s Mountain is a memoir of a child named Irmgard Hunt and her experiences growing up in Nazi Germany. She herself has had many experiences of living during that dark time, she actually met Hitler, had a grandfather who hated Hitler's rule, and had no thoughts or feelings about the Nazi rule until the end of WWII. Her memoir is a reminder of what can happen when an ordinary society chooses a cult of personality over rational thought. What has happened to the German people since then, what are they doing about it today and how do they feel about their past? Several decades later, with most Nazis now dead or in hiding, and despite how much Germany has done to prevent another Nazi rule, everyone is still ashamed of their ancestors’ pasts.
O?Beirne, Kate. ?The State of Welfare: An old and tricky question resurfaces.? National Review 54.2 (February 11, 2002): 1--2. Online. Information Access Expanded
Hobbes views human nature as the war of each man against each man. For Hobbes, the essence of human nature can be found when we consider how man acts apart from any government or order. Hobbes describes the world as “a time of war, where every man is enemy to every man.” (Hobbes mp. 186) In such a world, there are “no arts; no letters; no society; and which is worst of all, continual fear, and danger of violent death; and the life of man, solitary, poor, nasty, brutish, and short.” (Hobbes mp. 186) Hobbes believes that laws are what regulate us from acting in the same way now. He evidences that our nature is this way by citing that we continue to lock our doors for fear of theft or harm. Hobbes gives a good argument which is in line with what we know of survivalism, and evidences his claim well. Hobbes claims that man is never happy in having company, unless that company is utterly dominated. He says, “men have no pleasure, (but on the contrary a great dea...
It doesn’t take hours of research to find the typical symbolism behind the most basic colors, white, and red among them. Brides wear white to symbolize purity or virtue. People give white roses as a token of the purity of the heart or the purity of their feelings. Red is associated with passion or love. Men buy the woman he loves, or wants to woe for the evening, red roses to...
In J.M. Coetzee’s novel Waiting for the Barbarians, the Magistrate comes to discover the humanity of the barbarian through his interactions with the blind girl, which eventually leads him to learn about the nature of his own humanity. Although the Magistrate is more lenient on the Barbarians than Colonel Joll, he still unknowingly objectifies them, while placing himself above them. It is only when he is imprisoned that he comes to realize the fragility of his own humanity. Ultimately Coetzee uses the magistrate’s journey from empirical leader to broken and fearful prisoner to express that peace and stability between people can only be obtained when all humanity is valued.
With exaggeration, authors craft their writing to have an even greater, more impactful effect on their audiences. This enhanced effect found in Candide serves the purpose of highlighting how humans adopt a type of absolute viciousness and inhumanity in times of war. One example is the instance where Candide - a member of the Bulgar army, at the time - must choose between being “flogged” by the entirety of the military command, or to endure “twelve bullets in his brain” (24). Here, Candide is given a nonsensical, almost ludicrous, ultimatum. Voltaire offers an embellished example that serves to demonstrate the barbaric military practices that come with war. Being a recurring aspect of war, Candide is, essentially, forced to choose between death and death. In fact, along with exaggeration, Voltaire satirizes war even further as the choice of whether it be a gradual or speedy demise is Candide’s own luxury. Voltaire does not just simply antagonize the ramifications of war, but rather, he ridicules all facets of war. Another example within Candide is when the Old Woman reveals the story of her own life as proof of the grim hardship that she too has experienced. In the midst of another battle, “one buttock” was cut off of the live bodies of every woman present in the interest of feeding the starving soldiers (56).
“"During the time men live without a common power to keep them all in awe, they are in that conditions called war; and such a war, as if of every man, against every man.” In other words, Hobbes theorized that men are naturally evil, and that without a strong force to keep them in check, men would live by “the laws of nature…partiality, pride, revenge and the like.” (Thomas Hobbes.com)
Perhaps one of the most haunting and compelling parts of Sanders-Brahms’ film Germany Pale Mother (1979) is the nearly twenty minute long telling of The Robber Bridegroom. The structual purpose of the sequence is a bridge between the marriage of Lene and Hans, who battles at the war’s front, and the decline of the marriage during the post-war period. Symbolically the fairy tale, called the “mad monstrosity in the middle of the film,” by Sanders Brahms (Kaes, 149), offers a diagetic forum for with which to deal with the crimes of Nazi Germany, as well a internally fictional parallel of Lene’s marriage.
“Poverty in the United States.” Congressional Digest 89.10 (2010): 298-300. Academic Search Premier. EBSCO. Web. 24 Jan. 2011.
For years, the welfare topic has been debated, and throughout history, both failed and thriving solutions have been seen to this dispute. The settlement of the matter of welfare came from independently sponsored programs only to be replaced by government funded organizations and devices to benefit the less fortunate using taxes, aids, and deductions. With the only hope to overcome the grief stricken state our country has been in over the centuries of seeing the destruction of nations over the word that stirs up a variety of emotions, welfare, to be the decreased amount and time government support should be offered. Most importantly, as seen through the effects of social welfare, the need for change in responsibility, the root of the problem, is to be Christians and the community rather than the government’s, whose failed efforts left our country in declining “poverty” as identified by the means-tested programs and raised taxes.
Tanner, Micheal B. "Relationship Between the Welfare State and Crime." Cato Institute Cato Institute, 7 June 1995. Web. 18 Feb. 2014.
Hobbes argues that humans have a continuous and restless desire for power that can only end after death (58). His claim of human nature extends towards claiming that all humans are equal. Because everyone is equal, this gives each man ample opportunity to take anything that he desires from anyone else, or act in any way, in their desire to live a more comfortable life. Hobbes calls this the “natural condition”, where any man can do whatever he wants; everyone is free. However, due to the fact that everyone is free, it also remains that no one is free. If one man wishes to kill another, there is nothing stopping him from committing such an act, considering every man lives solely to fulfill his personal desires. In the natural condition, if humans have absolute freedom and the right to act as they please, it leads to very little and no freedom because they live in constant fear of one another. By living in these conditions, men will live a life that is “solitary, poor, nasty, brutish, and short” (Hobbes 76). Furthermore, in the natural condition, no one is free to have or keep what they desire, because anyone can take it. There is no agreement on what’s good, what is just, or what is moral, and it’s difficult to agree on what is fair because humans live in such anarchy. He also claims that nothing can be unjust, because there is no means to understand what is moral or immoral (78). The natural condition includes no morality, as no one is being guided by good beyond what is good for them personally.
Many assessment tools and interviewing skills are available to the clinical social worker within a mental health setting. This paper will examine one such assessment tool, the competency based assessment, and its applicability in a mental health setting. A comparison will be made between this advanced assessment method and a generalist social work assessment. Interviewing people who have mental health concerns can offer challenges for clinical social workers. Several interviewing techniques that can help with some of these challenges will be outlined.
“The Death Penalty: Pro and Con.” Wgbh.org. WGBH Educational Foundation, 2013. Web. 12 Feb. 2013.
From Hobbes’ ideas of human nature and the laws of nature, he is able to theoretically develop a political regime that is formed though the covenants of the people, people who choose to relinquish their rights to a leader or assembly of leaders and assume that their authority will benefit them on their behalf. Due to humans’ violent nature Hobbes feels that a king can best keep the peace. The majority of his argument holds true, but does not take into account human weakness.