Who is the Antichrist?
The extent of the average person’s knowledge of the Antichrist can be summed up as: a mythological satanic person associated with the number 666. An exhaustive study on end times Bible prophecy is beyond the scope of this book, but a brief description of the Antichrist is necessary.
Both in the Old and New Testament, the Antichrist is described as this wicked individual who appears at the end of the age. Rising up politically to become the most powerful man on the planet, he will be regarded a Hero — the world’s Savior. Out of a power block of ten nations (or territories) rooted in the old Roman empire, he will establish some type of world government. Under his authority, Babylon (Iraq) will be rebuilt into the commercial center of the world. Through his mystical right hand man, a commercial mark will be instituted, enabling the Antichrist to control all buying and selling on earth. Peace between Israel and her surrounding Arab nations will be established when he institutes a seven-year treaty allowing the Jews to rebuild their holy temple; a temple he will later defile when he stands in its midst and proclaims himself — god. Satan himself will possess him. An anthropomorphic image, called the Beast will be created — through great signs and wonders — that all will be commanded to worship. Towards the end of his reign, he will bring the armies of the world together in Israel for the great battle known as Armageddon. The globe will experience what is called the Great Tribulation leading up to this time involving terrible cosmic and supernatural judgment. This seven-year tribulation starts when
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That is incorrect. There are numerous chapters in various parts of the Bible that refer to him. He goes by many different titles, names and descriptions. This work will consider those passages, showing the clear and consistent connection between him and Donald
It is easy to place the blame on fate or God when one is encumbered by suffering. It is much harder to find meaning in that pain, and harvest it into motivation to move forward and grow from the grief. It is imperative for one to understand one’s suffering as a gateway to new wisdom and development; for without suffering, people cannot find true value in happiness nor can they find actual meaning to their lives. In both Antigone and The Holy Bible there are a plethora of instances that give light to the quintessential role suffering plays in defining life across cultures. The Holy Bible and Sophocles’ Antigone both mirror the dichotomous reality in which society is situated, underlining the necessity of both joy and suffering in the world.
To really grasp the significance of the symbol of the anti-Christ we must first posit politics as itself symbolic. Politics is the semiotics of a nation's will: it becomes the People just as the People become it by being elected into office and participating in the political process, or in dictatorships, by following the rules and not forming underground movements. But in a democracy, it is an especially tight symbolic relationship, thus the clear relationship between political symbol and anti-Christ in George W. Bush.
...he Tribulation and come to a lasting belief in Him. Scripture teaches us that Israel will have an eternal place in Christ’s government (Romans 11:26-27; Daniel 4:3, 7:14; Jeremiah 23:5). Chosen believers will be appointed to reign under Christ, who will rule as the King of Kings (Revelation 19:16). Government and religion also seem to still be a necessity during His reign (Revelation 20:4-6). Additionally, there will be believers in glorified bodies who will literally reign on earth with Christ. At the beginning of the Millennium there will be those believers who are still be alive from the Tribulation who still have their old physical bodies (Zechariah 10:8; Jeremiah 30:20). These believers who have made it through the tribulation will still have their sin natures. Some of these believers will die and there will even be some whom will live the entire 1,000 years.
However, there is another issue that is related to the influence of the religion in the short story and that is that some writers and critics believe that the Mr. Hooper has turned into the antichrist. E. Earle Stibitz argues that the story is one of a man of God turned antichrist (183). There is an explicit meaning of the veil as a symbol of a crime that Mr. Hooper had committed and this is referred to the young woman whose funeral, he conducts because, he might kill her and because of the sin he wears the veil. In this part specifically, he became too think that he fails God beliefs and here is where the antichrist idea became to light. On the other hand William Bysshe said that the parable of the black veil is the story of betrayal, of a man of God turned antichrist (392). There is an enough fundament of why some of these writers conclude that this story is related to the antichrist. The question is if Hawthorne tries to give this implicit idea of the antichrist or he was trying to give a different notion.
The Book of Daniel is the only full-blown apocalyptic book in the Protestant recognized version of the Canon. A literary device divides the book into two halves. Chapters 1-6 are a collection of stories that introduces the reader to Daniel and three other Israelites as unwilling guests of the Babylonia Empire ruled by Nebuchadnezzar. The second half, Chapters 7-12 consists of apocalyptic imagery of deformed beasts and the heavenly court. The focus of this paper will be on chapter 7, which serves as a bridge of the two halves. Chapter 7 is the earliest of the visions as it identifies with the genre of 8-12 while through language and content it reverts to Daniel chapter 2. The linguistic break down is not as neat as the literary divide in that Dan. 2:4b-7:28 was written in Aramaic while other portions of the book is written in Hebrew.
The Book of Daniel is the account of the activities and visions of Daniel, which elaborates through journeys and lesson on him. The Book of Daniel is found in the Ketuvim section of the Tanakh (Matthews). The word Daniel means “God is my Judge”. The genre of the book of Daniel is a Narrative History (Cohn). In both the Hebrew and Greek canons the book is titled after its main character, Daniel. The book is made up of six court tales and four apocalyptic visions set in the time of the Babylonian captivity (Bergan). The Babylonian captivity was a time when Jews were captives in Babylon (Wallace). Daniel connects the Old and New Testaments through Daniel. God revealed the exact date month and year of Messiah death and events leading to his return. Daniel demonstrates God’s complete control and comprehension over time and nations by giving detailed prophecies about the succession of kingdoms and rulers. Daniel tells the ahead of eventual establishment of Messiah’s kingdom, which will overthrow the kingdoms of this world (Wallace). For the reason, Daniel is often the most attacked book in the Bible because of the controversial accusations and words he proclaims. The Book of Revelation completes the plan started in the Book of Daniel. There are twelve chapters in the Book of Daniel. Those are 1: Induction into Babylon, 2: Nebuchadnezzar's dream of an image, 3: The fiery furnace, 4: The madness of Nebuchadnezzar, 5: Belshazzar's feast, 6: Daniel in the lions' den, 7: Daniel's first vision, 8: Vision of the ram and goat, 9: Prophecy of Seventy Weeks, 10: Vision of a man, 11: Kings of the North and South, and 12: Epilogue. Key people of of this book include Daniel, Nebuchadnezzar, Shadrach, Meshach, Abednego, Belshazzar, and Darius. Alth...
The word “rapture” does not appear in the Bible. However, the concept of a rapture event or a snatching away taking place is clearly taught in the Scriptures. I will show you why the Rapture is an event that we, as believers, should be anticipating and watching for, as it parallels that of an ancient Jewish bride waiting for her bridegroom's return for her. The Rapture of the church will be the event in which Jesus will remove the church from the Earth before God pours out His impending judgment of great tribulation. The Rapture is not to be confused with the Second Coming! At the time of the Rapture, Jesus will only appear in the clouds to summon for the removal of His bride, the church. It is described in the Bible as being an imminent event,
The novel Good Omens is a satirical rendition of Armageddon in almost all aspects. The story begins with the coming of the Antichrist, brought into the world as a human infant though it is anything but. An angel and a demon, Aziraphale and Crowley respectively, and rather good friends considering their rather checkered past, have teamed up to ensure that The End is, in the very least, late. They take roles in molding the child to see both the sides of good and evil, trying to make it so that the boy will not be able to choose a side wholeheartedly when the time comes. However, when the boy is supposedly meant to start showing his powers, they realize that all their hard work had been wasted, and that this boy was an entirely normal human child. The genuine son of Satan was, in actuality, Adam Young, and was misplaced at birth into the care of two very normal parents in a very normal little hamlet in South East England. Adam grows up “not [as an] Evil Incarnate or Good Incarnate… [but] a human incarnate” (366). He is as human and innocent as an eleven year old can be; still finding himself and his three best friends provoking terror and irritation amongst their more elderly or respectable neighbours, though that is more excused as a preadolescent quirk rather than wicked. Wicked happens to be what Newton Pulsifer, a relatively newly dubbed Witchfinder Detective of Witchfinder Sargent Shadwell’s Witchfinder army, is looking for. He is given the task to search through newspapers and anything of the sort to find evidence of anything remotely witchy, which happens to be precisely what Anathema Device, actual self-proclaimed witch and descendant of the most accurate and useless psychic in history, can be found doing. Admittedly, she is ...
Russell, J.B. 1986. Lucifer, the Devil in the Middle Ages. New York: Cornell University Press.
Literalist fundamentalists read Revelation’s multivalent visions as predictions of doom and threat, of punishment for the many and salvation for the elect few. Scholarly scientific readings seek to translate the book’s ambiguity into one-to-one meanings and to transpose its language of symbol and myth into description and facts. In Elisabeth Schûssler Fiorenza’s The Book of Revelation: Justice and Judgment, a third way of reading Revelation is depicted. The collection of essays in this book seeks to intervene in scholarly as well as popular discourses on the apocalypse from a liberationist feminist perspective.
During the days of the Great Tribulation there will be a Trinity of Evil; something that tries to replace and at the same time oppose the Trinity of God. Composing this trio of evil will be the red dragon, who is really Satan, a false prophet, and the Antichrist. These three will work together to compound evil and create a religious system that strives to promote the worship of the beast and the dragon. At first it will seem like the Antichrist is able to solve all problems and the world is entering a unprecedented era of peace and tranquility under his leadership; however, once he lets his true nature show, there is no room for love.
Aune, David E. “God and Time in the Apocalypse of John” in Apocalypticism, Prophecy and Magic in Early Christianity: Collected Essays. Tubingen: Mohr Siebeck, 2006.
Before any of this happens, Satan is kicked out of heaven. Satan betrays God by raising up an army against Him and Satan is gone. This is an indication of Satan’s bad temper, jealousy, and envy. Satan had been put in charge of so much, but he was always coveting the top position. It was the position with all the power and he wanted it. The day that Satan was kicked out of heaven was the true beginning of the fall that would ruin God’s creation forever. Satan revolted from God and created his own army of ...
Catholic University of America, "evil," The New Catholic Encyclopedia (Washington, DC: McGraw-Hill Book Co., 1967), 496.
Eschatology has long fascinated many including myself since the beginning of time. There is just something that tends to fascinate our finite minds of the end of times. Over this time, many thoughts and perceptions has arouse from a wide variety of sources including scholars, theologians, scientists, sociologist, religions, colts, and many more. Consequently, each sources’ idea are different and unique from the others. The particle eschatology that is found throughout the New Testament tends to be the most studied and quoted collections of eschatological ideas that have been around since the creation of the Canon thousands of years ago. There are numerous books in the New Testament that directly and indirectly allude to the end of times. The most famous of these books, Revelation, is debated to be the most iconic literacy book on eschatology that answers a lot of question an as well creates a score of other new questions.