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Gender identity disorder
Gender identity disorder
Gender identity disorder
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For ten years’ psychologists have tried to prove the theory that anthropomorphism was a cause of Gender Identity Disorder, a disorder in which a human may not identify as just 100% human and believe they are entirely or partly something else. People who suffer from this do not include transgender or genderqueer, for they know what gender they are and know why they identify as so. But wait, what is anthropomorphism? Anthropomorphism is the adding of human characteristics and attributes to non-human entities, for example; animals. A common misconception following anthropomorphism being derived from GID is spirituality. A well-known spirituality common to those practicing anthropomorphism is Therianthropy. Therianthropy is the spiritual belief of your soul not being fully human, belief of an animal soul trapped inside a human body or simply they believe they were an animal in their past life. These individuals were also tested by professionals, but the results came back crystal clear, Therianthropy was not disorder related; just like anthropomorphism. It is proven that anthropomorphism in humans is not from the cause of a mental disability or a missing link; for it has simply been proven as a way of expression. …show more content…
There are even people who create animal, human-like characters, these individuals are mostly known as furries. Now, I can hear your thoughts reeling, furries? What are furries? Or maybe, why is this student doing a paper on furries? I’m not, I’m simply explaining why people take part in the anthropomorphic community, and the results of it being caused by those with unbalanced mental stabilities. Furries will be covered in their own few paragraphs, so firstly I will talk solely about anthropomorphism. The art of anthropomorphism is used widely by many companies and for many things, but they are mostly used for advertising and
In the article “A change of heart about animals” author Jeremy Rifkin uses rhetorical appeals such as ethos, logos, and pathos to persuade humanity in a desperate attempt to at the very least have empathy for “our fellow creatures” on account of the numerous research done in pursuit of animal rights. Rifkin explains here that animals are more like us than we imagined, that we are not the only creatures that experience complex emotions, and that we are not the only ones who deserve empathy.
Barbie is tall, thin, has large hips and a large chest; she is beautiful, blonde, and she loves to shop; overall, Barbie is the feminine ideal. As researchers Jacqueline Urla and Alan Swedlund acknowledge, “little girls learn, among other things, about the crucial importance of their appearance to their personal happiness and to their ability to gain in favor with their friends” (1995:281). Gender roles are both centered around behavior as well as around bodies; this poses huge problems for transgender people, as well as explanations for transphobia; society has, for so long, accepted gender and sex to be synonymous. Because of this, a person whose gender is female and whose body is (rhetorically) male is a frightening and concerning deviant to most people’s understanding of the way in which gender exists. Everything that has to do with ideals for bodies leads to problems for transgender people; whether it is, as Urla and Swedlund also commented, that “...woman’s body was understood through the lens of her reproductive functions” (1995:287), or the general idea of “norms” for body proportions. When considering women’s bodies’ main purpose to be that of reproduction, it is apparent why the concept of transgender people may be concerning; transgender women -- that is, people, assigned male at birth but who live as women -- are women whose bodies cannot reproduce in the way that women are expected to; transgender men -- people assigned female at birth but who live as men -- may still have bodies which are viewed as useful mainly for their reproductive capabilities, but which they do not intend to acknowledge or use as such. When things stray so drastically from a norm which has long been accepted with minimal thought, onlookers panic that other norms will start to change as well. Straying from this norm also
Seidman, Steven, Nancy Fischer , and Chet Meeks. "Transgendering." New Sexuality Studies. North Carolina: Routledge, 2011. . Print.
Furthermore, the article clarifies that many transgender people experience a stage of identity development that aids in helping them better understanding their own self-image reflection, and expression. More specifically, they reach out to professional...
The article “What Makes a Woman” focuses on how transgender should not define a woman because they have not lived their whole lives as a women, have not gone through the struggles, complications and life experiences that women go through. The author also brings in the idea of women and men having different brains to support her argument. The author, Elinor Burkett, effectively uses the three appeals of logos, ethos and pathos to get across her message. The first appeal is ethos that mentions other people’s opinions. The second is pathos by showing Burkett’s emotions. And finally, the third appeal is logos, which includes data statistics.
People who support conversion therapy concur that these gender variant behaviors are a condition that needs to be treated; the treatment is designed
Mental health professional have tried to correct their ‘‘gender identity disorder’’ with brutal aversion therapies. Tran’s youth who came out often faced crises throughout their family and social systems. Once out, developing a sense of realness about their new gender became extremely important. An urgent need develops ‘‘to match one’s exterior with one’s interior’’ In ad...
Imagining if I transformed into the opposite sex for a week, my experiences of truth and reality would be quite different, yet strikingly similar to my life as a woman. Although my peers would accept me the same and know nothing altered, my mindset would have done a complete 180 degree flip. Although it is the expectation that humans identify with a single gender, multitudes of modern Americans refuse to succumb to this idea and prefer to identify with a sense gender fluidity. “The term "gender identity” . . . refers to a person's innate, deeply felt psychological identification as a man, woman or some other gender, which may or may not correspond to the sex assigned to them at birth” (par. 2). Some refuse to accept that gender is as one may say black or white, male or female. However, if I transfigured into a man, I would need to adjust my sense of reality in regards to the new expectations that come with the given gender.
As part of human survival instinct, we tend to judge and label other individuals based on their physical appearance and gestures. But to understand one’s identity and interior self, we need to look beyond these physical factors. One of the first things that we assume upon meeting someone for the first time is usually whether they are male or female. However, what we sometimes do not take into consideration is that sex and gender are not the same. Sex is determined by an individual’s biological characteristics. Gender, on the other hand, is acquired and constructed. Sex and gender cannot be separated because both the biological and social factors contribute to making a person who they are. But sex and gender can be distinguished
Some strengths of the article would include the research and conclusions of sex reassignments found through scholarly “experts” such as the study found by Dr. Kranz. He asserts women identified as female gender to have the highest level of “diffusivity” then comes along female-to-male transsexuals, then male-to-female transsexuals, and finally the lowest of males whom identified as male gender. This research concluded that through transgender experience, there is a disparity between gender identity and physical sex where the brain is structured differently suggesting a neural basis existing on spectrum. With the range of gender identity, the research also concludes sexual orientation to be based on spectrum and thus controlling an extent of how changeable gender is and what extent one will go through to change their body and behavior to match a desired
Watzlawik, M. (2009). When a Man Thinks He Has Female Traits Constructing Femininity and Masculinity: Methodological Potentials and Limitations. Integrative Psychological & Behavioral Science, 43(2), 126-137. doi: 10.1007/s12124-008-9085-4
In today’s evermore politically correct society, the term transgender is loaded with various meanings and implications. The inability for a consensus to form as to universal meaning stems from various interest groups laying claim to the significance of the term. For instance, the term ‘transgender’ is often interchanged with ‘transsexual’ or ‘transvestite.’ The two conditions are wholly different separate from transgender. For the purposes of this paper, Andrew Solomon’s definition will suffice: “The term transgender is an encompassing term that includes anyone whose behavior departs significantly from the norms of the gender suggested by his or her anatomy at birth. The term transsexual usually refers to someone who has had surgery or hormones to align his or her body with a nonbirth gender” (Solomon, 2012, pg. 599). It is helpful to know what the key differences between the terms transsexual and transgender. A person who is transsexual is someone who has gone through the process of changing their physical sex from the sex they were born with to the desired sex. A transsexual person could be someone who has met the criteria for the DSM-5 diagnosis of gender dysphoria and physically transitions so their inner-self matches their physical body thereby erasing the dysphoric state. Although the term transsexual falls under the umbrella of transgender, it is important to distinguish the two terms.
Gender refers to psychological and emotional characteristics that cause people to assume, masculine, feminine or androgynous (having a combination of both feminine and masculine traits) roles. Your gender is learned and socially reinforced by others, as well as by your life experiences and g...
It is apparent that we are personified entities, but also, that we embrace “more” than just our bodies. “Human persons are physical, embodied beings and an important feature of God’s intended design for human life” (Cortez, 70). But, “human persons have an ‘inner’ dimension that is just as important as the ‘outer’ embodiment” (Cortez, 71). The “inner” element cannot be wholly explained by the “outer” embodiment, but it does give rise to inimitable facets of the human mental life such as human dignity and personal identity.
Vance, C. M., Ensher, E. A., Hendricks, F. M., & Harris, C. (2004). Gender-based vicarious