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social impacts of globalization
the impact of globalization on social
social impacts of globalization
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The Maasai tribe of East Africa, undergoes the pressures of globalization every day. The impact of tourism and land conservation has greatly encroached on their land and prosperity. Nevertheless, they attempt to maintain the practice of their ancient culture. They have occupied Southern Kenya and Northern Tanzania for over 3,000 years. The Maasai are semi-nomadic people who base their movement of livestock based on the seasons (The Maasai people). However, they were not the indigenous people of East Africa. Many ethnic groups, but specifically the Cushitic groups, were either displaced by the Maasai or they were assimilated into the Maasai culture in the mid-18th century (wiki). The Maasai tribe has maintained their culture, even with the growth of tourism, due to their disapproval of modern living styles and their loyalty and belief in their culture. Resisting tourism, as a result of globalization, has not been a simple or easy task for the Maasai tribe. They have had to overcome economic dependency, tourist infringement, and land management. However, in the end, the Maasai have not been able to overcome all of these obstacles presented by globalization.
First of all, the Maasai believe that land and water are natural resources that no one should be withheld access from (The Maasai People). They believe that the land is there to live off of and that manufactured products are worthless and useless. Modern living styles, such as hunting, are a disgrace to the Maasai Tribe. They believe that hunting is only necessary for ritual purposes and when they are threatened (Tourism is a curse). The misuse of the land by tourists shows disrespect to the Maasai and what they stand for. Therefore, the Maasai oppose modern living...
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... soon as globalization was introduced by tourists, their lives slowly began to change. Consequently, this allowed for the importance of culture to the Maasai to almost cease. Rather life began to become about survival. Globalization and modernization have allowed for a culture and tradition to slowly diminish. Instead of being the once prosperous tribe the Maasai were, they are now spread among regions throughout East Africa looking for modern jobs that provide just enough income to support themselves. Poverty has become the threat to men, instead of the acknowledgment of pain during circumcision. Water and a roof over their head has become the most intimidating aspect of life to women instead of circumcision. Ultimately, tourism has corrupted the traditional culture of the Maasai, into a poverty stricken society that no longer values culture or tradition.
The Mbuti are one of the most fascinating of all the "uncivilized" peoples of the world. This tribe inhabits equatorial Africa near the city of Kisangani in Zaire in the Ituri rainforest. The Mbuti, being the smallest people on earth, live in the most inaccessible place on earth. An Mbuti tribe is almost impossible to find in such a dense forest. The tribe's men and women are only about four and a half foot tall yet they navigate though rich and dense forestry daily in the search for meat and fruit.
By analyzing the Kawaiisu, a Great Basin Native tribe, I want to explore cultural wonders and observe their society as I compare an aspect of interest with that of another culture in the world, the Chuuk. Comparing different societies of the world will allow me to successfully learn about the Kawaiisu people in a more detailed and open minded manner. Populations all around the world throughout time have had different views and traditions of beliefs. Through this project, I hope to unravel and gain an understanding of different perspectives and ways of life.
Colonist believed that Maasai did not deserve these herds of cattle or live on land that they did not know how to use. Igoe explains how the Maasai control their resources and how they understand their environment. “Because Africans did not appreciate the beauty of nature, the therefore had no right to be in that nature. Nature was therefore set aside for the enjoyment of Europeans.” (Igoe 2004: 71) This idea is discussed thoroughly in the book Fortress Conse...
The way of the Ju/‘hoansi life has changed dramatically in many ways throughout the years. However, it is still possible to reflect upon their original way of life and compare it with their present state of living. Most of the changes occurred due to environmental, economical, developmental, social and cultural changes. All of which play a vital role in determining a Ju’s way of life. Although the land of the Dobe and !Kangwa have developed and changed in recent years, there are still some remnants of how the environment used to be. A significant shift in social and cultural aspects of the Ju/‘hoansi life can be observed in the new environment. However, some important aspects of their culture and belief system are still reflected in their everyday lives.
Zahan, Dominique. The Religion, Spirituality, and Thought of Traditional Africa. Trans. Kate Ezra Martin and Lawrence M. Martin. Chicago: U of Chicago Press, 1979.
Ethnography is a research method used to explore different cultures from a personal view. Many anthropologists have sought to use ethnography as their main study method because of its specificity and opportunity to get hands on. Those that participate in ethnographies are expected to accurately record detailed accounts of the society in which they are staying, but at the same time maintain a critical distance.
In sub-Saharan Africa, thousands of languages, cultures, and geographical regions helped influence our African society. The ways in which we produce our artwork, spiritual ideals, and ritual performances are organic and raw. From the tropical regions of Congo and Ghana, to the arid regions of Mali; I pass through the global gateway into a domain where the Western world lost its roots and artistic imagination and grandeur. Africa appeals most to me for its ability to create a realm where the living, dead, and artistic ideals come into a single unit of tranquil philosophy.
What is culture, one might ask? According to Merriam-Webster Dictionary, culture is the “customary beliefs, social forms, and material traits of a racial, religious, or social group or the characteristic features of everyday existence (as diversions or a way of life} shared by people in a place or time” (Culture). Five major characteristics that define a culture include culture is learned, culture is shared, culture is symbolic, culture is all-encompassing, and culture is integrated. Culture depends on the human capacity for cultural learning that encompasses shared rules for conduct and that are dependent upon symbols. Cultures can be integrated by using “social and economic forces, core values, and key symbols” (Mirror for Humanity, 2002). This essay will elaborate on the physical geography and military history of Sub-Saharan Africa, an analysis of its weather, and an overview of the ASCOPE acronym.
also films that could have been seen for a small price, but if one has the time
There are approximately three hundred and seventy indigenous people, all over the world, who are part of thousands of groups, throughout about a hundred countries. They are under the pressure of the twentieth century in poverty, economic, cultural, physical, social, climate, and cultural assault. It is both a wonder and curiosity, as well as honor to research these people knowing, from a personal stance, of the pressure of the current events and social standards - yet these people are still rich with culture, and traditions. The Mapuche people are part of this category of which their culture, customs and relations of society throughout the twentieth century, were influenced by the world and their relations.
To begin, the term colonialism is defined in the dictionary as “control by one country over another and its people”. Throughout history colonialism has confounded and damaged numerous cultures and people. Indigenous people have undergone a series of massive modifications to their culture as well as spiritual beliefs and morals and obligations they’ve held since before the first coming of Western cultures. In regards to this, there are many concerns of loss of culture among several different groups.
One cannot generalize or predict all human behaviors, thought processes, morals, and customs. Because human nature is dominated by different types of cultures and societies in various parts of the world, this can often lead to misunderstanding which ultimately leads to the illusion of cultural superiority, and in most cases this can lead to genocide - the systematic murder or annihilation of a group of people or culture. Anthropology is the study of humans, our immediate ancestors and their cultural environments this study stems from the science of holism - the study of the human condition. Culture is crucial in determining the state of the human condition, as the cultures are traditions and customs that are learned throughout an individual
There is a lot of conflict to the question “is anthropology a science?” A lot of this conflict leads from defining what a science is, in the dictionary science is, “a branch of knowledge or study dealing with a body of facts or truths systematically arranged and showing the operation of general laws.” (Dictionary.com, 2011) Anything that can be studied is considered a science. Without science anthropology would be nearly impossible to study, science makes everything quantifiable. Anthropology should continue along its current path of being a science. Anthropology is quantifiable; by using science you can determine information much more precisely. Anthropology is absolutely 100 percent a science in every way shape and form, and should also be considered one.
Anthropology is known as the study of human beings, over time and space. We often look at anthropology as just the evolution of mankind and their basic development. After taking a class in Cultural Anthropology, I’ve come to realize how much more in depth it is. There are many different aspects that we do not look at. We do not need to be anthropologists to see how these concepts can apply to our daily lives. Anthropology makes you to look at the world differently than you were taught too. Cultural anthropology, has a holistic approach that helps us to see how one society relates to itself and how that society can be taken on its own terms without bias. It helps to identify our own way of viewing various different cultures around the world and realize that the way we do things and see things may not be the only right way there is. There are other people around the world that are different from us and do things differently that we are used to or that we find to be “the right way”.
The Maasai People from Kenya represent a pastoral society. They rely on the taming and herding of livestock as a means for survival. Those responsible for herding livestock are the Maasai warriors and boys, especially during drought season. They had cattle, goats and sheep as their livestock. I did notice a social transformation in their society. Each individual has their job to complete daily. For example, the women formed the houses, milked the cattle, cooked for the family and supplied them with water. The men made the fence around the Kraal and secured the society and the boys were responsible for herding livestock. These multiple duties, commanded by the elderly, eventually started emerging to new and different customs such as trading with local groups. This was