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What is anthropology and what does it mean to me essay
What is anthropology and what does it mean to me essay
What is anthropology and what does it mean to me essay
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Anthropology, to much of the population, is a seemingly complex term. Many even believe that the term simply doesn’t apply to their lives. However, this notion is invalid due to the fact that anthropology is essentially the backbone of our society. In a broad and simplistic form, the Oxford English Dictionary defines anthropology as “The science of man, or of mankind, in the widest sense”. For centuries anthropologists have worked towards making the science what it is today. Many advancements have been made through the work of evolutionists early on. In the early 1800’s evolutionists Morgan and Spencer came up with the idea that society moves from simple to complex on a unilinear-based system. This theory mirrored Darwin’s, stating they agree …show more content…
More specifically, it is studying the political nature of language and looking into its ability to be a cultural tool. The rhetoric of language can change the tone and understanding of what a person is trying to convey, and if dissected enough, it becomes apparent that the words of a political figure are not chosen at random. They are carefully crafted and constructed in order to elicit a certain response, whether it is fear, safety, or most often, violence. This comes across in the form of ads, public announcements, and speeches, to further fuel the violent tendencies in the target audience. Archaeology is an important field when discussing the anthropology of political violence. In its connection to human artifacts, archaeologists can look into how certain clues paint the picture of the violence during the time. Some clues can be straightforward such as photographs, drawings or writings. NonethelessHowever, some evidence forces archaeologists to investigate further including burial sites of mass graves and weaponry found. All of those artifacts and ecofacts illustrate the violence that occurred. From the cultural anthropology perspective, we look at the extant populations through ethnographies to see how different populations and groups live. Since violence is excessively cultural in form, the use of ethnographies and ethnohistories is critical in obtaining the most reputable information. The anthropologists will enter into a specific sanction of a society and live like them in order to win their trust to gain emic information, which is often an arduous undertaking. However, once achieved, they can pinpoint the cause of political violence and better understand how it affects the people of that society. One example of this is a small society that
Anthropologists, who study humans and their origins, generally accept that the human species can be categorized into races based on physical and genetic makeup. For example, many slaves had physical differences from their counterpart white race, such as dark skin and wiry hair. Throughout history, the study of Sociology has had a significant impacted the `nature versus nurture' debate. Social Darwinism based its theory on genetic determinism and natural selection, advocating a capitalist economy, promoting racism and the inherent inequality of such as society. Karl Marx, also an advocate for capitalism and slavery, applied the Marxist philosophy to the practice of science, emphasizing environmental influences determined behavior. Max Weber is known his ...
One of the most commonly asked questions in Anthropology is: "Where did humans come from?" There are many answers to this question such as: "Aliens"; "The Primordial Soup"; "An Intelligent Designer"; or a mixture of the ones listed. However, the two predominate theories are Literal Creationism and Theistic Evolution. Literal Creationism is the literal twenty four-hour, six-day view of Creation. Theistic Evolution is the theory that states God created the fundamental framework for humans and creatures to live, and then the evolutionary process took over to form life. **Tell about how paper defends Literal Creationism**
Keith Henson a writer in evolutionary psychology once said that “Evolution acts slowly. Our psychological characteristics today are those that promoted reproductive success in the ancestral environment.” Evolution was first introduced by a naturalist by the name of Charles Darwin. Darwin had written an autobiography, at the age of 50, On the Origin of Species (1859) explaining how species evolve through time by natural selection; this theory became known as Darwinism. “Verlyn Klinkenborg, who writes editorials and vignettes on science and nature for the “New York Times”” (Muller 706) questions Darwin’s theory in one of his essays he wrote called Darwin at 200: The Ongoing Force of His Unconventional Idea. Both articles talk about the theory of Darwinism, but the authors’ use different writing techniques and were written in different time periods. Darwin himself writes to inform us on what the theory is, where as Klinkenborg goes on to explain why Darwinism is just a theory. Today, evolution is still a very controversial topic among many. It comes up in several topics that are discussed everyday such as in politics, religion and education.
Anthropological researchers have considerable moral and ethical standards by which their work must be conducted in order to preserve the accuracy and the posterity of the information gathered during the study and also to the persons or cultures of which they study. These two important parts of anthropology – the research and those being researched – can be conflicting. The Code of Ethics of the American Anthropological Association presents itself as a body of guidelines for discussing these ethical and moral conflicts. This allows for researchers in the field of anthropology to have a foundation for understanding what decisions must be made regarding these ethical and moral conflicts and to whom the disclosures of those decisions should be made.
During a freedom march on May 29, 1964 in Canton, Mississippi a boy by the name of McKinley Hamilton was brutally beaten by police to the point of unconsciousness. One of the witnesses of this event, and the author of the autobiography which this paper is written in response to, was Anne (Essie Mae) Moody. This event was just one of a long line of violent experiences of Moody’s life; experiences that ranged from her own physical domestic abuse to emotional and psychological damage encountered daily in a racist, divided South. In her autobiography Moody not only discusses in detail the abuses in her life, but also her responses and actions to resist them. The reader can track her progression in these strategies throughout the various stages of her life; from innocent childhood, to adolescence at which time her views from a sheltered childhood began to unravel and finally in adulthood when she took it upon herself to fight back against racial prejudice.
Anthropologists conduct fieldwork by studying people, their behaviours, and their culture. This is done in the field by actively striving to interpret and understand the world from the perspective of those studied (Powdermaker, 1968, Keesing 1981). Anthropological participant-observation includes a “deep immersion into the life of a people” (Keesing, 1981 p.16) with an aim to produce an ethnography that accurately details the experience in a holistic and valuable style (Powdermaker, 1968, Keesing 1981). Generally, full participation in a culture is thought to reduce the interference the researcher has on the behaviour of the informants (Seymour- Smith, 1986). Participant-observation is still widely used by anthropologists as it offers deeply insightful real world accounts which are difficult to achieve using other methods (Seymour-Smith, 1986, Li,
Physical anthropology “is in large part, human biology seen from an evolutionary perspective” (Jurmaln, Kilgore & Trevathan, 2011). By this statement, I believe the authors mean that physical anthropology studies human biology from an evolutionary viewpoint rather than a scientific or medical viewpoint. Anthropology, as a broader science, is concerned with and studies human culture and the evolutionary aspects of human biology. Since culture affects human beings and human beings affect culture, the two are intertwined, and it therefore, makes sense to study them together.
In some countries, this “new physical anthropology” were still practiced in anthropology departments, while in other countries, it moved into biology departments and museums. Lindee and Santos’ suggestion is that a deeper understanding of the development of biological anthropology across a larger range can be educational and productive. Recent discussions within anthropological circles in the United States often fail to consider that in other countries, biological anthropology has been practiced for many decades separate from other areas of anthropology. G´ısli Pa´lsson proposed that anthropology is currently organized around two radically separated domains: biological and social. Humans are both social and biological, not either or, and studying human beings should be both as well. Biological anthropology, with its emphasis on understanding human biology in social terms, seems to fill the privileged epistemic position in relation to social anthropology.
Thoughout history acts of violence have been committed against humanity, based on evidence read in this course, the most targetted has been women and even more women of African descent. An act of violence, it’s consider both, to prevent someone other than one self from meeting the basic needs and spectrums represented as a form of crime, in which the actions victimizes somebody; physically, emotinally and mentally. The rise of violence intensified when colonizers conquered a New World, the lack of acceptance of different people, allowed White supremacy mentality to become a tool of subordination that worked in cycles and affected, first indiginous people and then African slaves.
One cannot generalize or predict all human behaviors, thought processes, morals, and customs. Because human nature is dominated by different types of cultures and societies in various parts of the world, this can often lead to misunderstanding which ultimately leads to the illusion of cultural superiority, and in most cases this can lead to genocide - the systematic murder or annihilation of a group of people or culture. Anthropology is the study of humans, our immediate ancestors and their cultural environments this study stems from the science of holism - the study of the human condition. Culture is crucial in determining the state of the human condition, as the cultures are traditions and customs that are learned throughout an individual
...x implications for one another. Given their drastically different time scales, we must be careful not to conflate cultural evolution with biological evolution, but a brand of anthropocentrism that will not backfire must negotiate a careful course through both biology and culture.
Lewis, Herbert S. (2001). Boas, Darwin, Science, and Anthropology. Current Anthropology Vol. 42, No. 3, June 2001 . The Wenner-Gren Foundation for Anthropological Research.
The Victorian era was a period of prosperity and knowledge, especially in the social sciences. It was the start of both biological and social scientific exploration in places such as Britain, France, and the United Sates. After the introduction of Darwin’s Theory of Evolution it marked beginning of scientific application in the anthropological study. Due to this increase on popularity, the study of anthropology started to interest the minds of the common man, instead of just missionaries, and to show that, Britain started The Royal Anthropological Institute of Great Britain and Ireland in 1871. However, this era also created the idea of western superiority between the races. Although the Victorian era helped shape anthropology today, its principles
Ethnic diversity lies at the core of cultural or social anthropology. Anthropology, derived from Greek, literally means ‘study of human’. The discipline examines, from a holistic, scientific and cross-cultural viewpoint, how humans lived in the past and how they live today, what activities they performed or perform in this day and age and their manners of interacting with members of vast social groups. Being aware of distinctive cultures enables us to see the world from a broader perspective as we become familiar how various traditions stem from distinct populations. Among miscellaneous topics such as archaeology, linguistics, politics and evolution, anthropology also studies matrimony as well as the customs exemplifying it.
Violence. Just mentioning the word conjures up many images of assault, abuse, and even murder. Violence is a broad subject with many categories. Some types of violence are terrorist violence and domestic violence. Violence can arise from many different sources; these sources whether biological, cultural, and social all can evoke violent behavior. All cultures experience some sort of violence, and this paper considers violence as a cultural phenomenon across a range of various settings. Violence plays a part in both Islamic and Indian cultures according to the articles “Understanding Islam” and “Rising Dowry Deaths” by Kenneth Jost and Amanda Hitchcock, respectively. From an anthropological perspective, violence emphasizes concerns of meaning, representation and symbolism.