A critic evaluation of western anthropocentric environmental ethics and non-anthropocentric precedents views towards ecofeminism.
Environmental ethics is defined as the moral relationship between humans and the natural environment (Bourdeau, 2004). According to Bourdeau (2004), it focuses on how humans behave towards other species, ecosystems and the environment as a whole. It is an area of environmental philosophy that faces a lot of conflict due to the various subdivisions in terms of ethical perceptions (Callicott, 1984). For traditional and religious views, some people believe that they were given dominion over nature’s plants and animals to serve their needs. For an example, man is said to be created in the“image of God” and given “dominion”
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The idea of an anthropocentrism, states that humans are the sole bearers of intrinsic value and all other living things are there to sustain humanity’s existence (MacKinnon 2007). The same idea was taken up by Descartes who stated that humans have mind and soul therefore they are capable of thought and animals are not (“I think, therefore, I am”). According to Grey (1993), anthropocentrism can be differentiated into two types (weak and strong). Strong anthropocentrism argues that humans are at the center of reality and it is right for them to be so (Grey, 1993). Weak anthropocentrism, however, argues that reality can only be interpreted from a human point of view, thus humans have to be at the centre of reality as they see it (Grey, 1993). Generally, anthropocentric positions find it problematic to articulate what is wrong with the cruel treatment of non-human animals, except to the extent that such treatment may lead to bad consequences for human beings (Bourdeau, …show more content…
Kheel (1990) argues that all ecofeminist philosophers to date agree that woman have been falsely conceptualized as inferior to men. This historical conceptualization of women as inferior has been based on any of the three faulty assumptions; biological determinism, conceptual essentialism and universalism (Warren, 1990). Biological determinism incorrectly locates women as biologically closer to nature than men (Warren, 1990). Conceptual essentialism incorrectly assumes that the concept of women is a meaningful concept that captures some cross-culturally valid conditions of womanhood (Warren, 1990). Universalism incorrectly assumes that, all women share a set of experiences in virtue of the fact there women (Warren,
In the journal of Environmentalism as Religion, Paul H. Rubin discuss about how environmental is similar to religion. Rubin want everyone to know that the environment and religion are somehow similar in a way, which they both have belief system, creation stories and original sin.
Kohak, Erazim V. "Part II." The Green Halo: a Bird's-eye View of Ecological Ethics. Chicago,
An environmentalist is a person worships the environment and cares for nature more than people. Christians and others share the common perception that environmental ethics exist for how human beings should relate to the land, the free market perceptive and the environmental perceptive. Humans share a relationship with all creations of the earth. But as humans, they find themselves as having a role in the created order which is they have a closer relationship with the creator who has charged them with acting responsible within his creation. Even allowing a common complaint of environmental activists is that Stewardship means that the earth was made exclusively because of human beings - that having dominion upper nature is the same as having the power and directly of domination. Christians consequently share a close relationship by means of the whole of aspects of creation, since in relation to the environment, its unbroken humanity, not unbroken nature, that's seen to be the problem. Stewardship in simple terms means to manage someone else’s property. Christians proclaims that everything belong to God, so as Christians, we need to have the attitude that our belongings are his belongings. As stewards, we have the responsibility of being in charge of the earth. We have been placed in charge and are responsible for whatever happens to it, even though it does not belong to us, as we all know it belong to God. In Genesis 2:15, God took man and placed him in the Garden of Eden to work and take care of it.
The long-term aim is to develop an approach to ethics that will help resolve contemporary issues regarding animals and the environment. In their classical formulations and as recently revised by animal and environmental ethicists, mainstream Kantian, utilitarian, and virtue theories have failed adequately to include either animals or the environment, or both. The result has been theoretical fragmentation and intractability, which in turn have contributed, at the practical level, to both public and private indecision, disagreement, and conflict. Immensely important are the practical issues; for instance, at the public level: the biologically unacceptable and perhaps cataclysmic current rate of species extinctions, the development or preservation of the few remaining wilderness areas, the global limitations on the sustainable distribution of the current standard of living in the developed nations, and the nonsustainability and abusiveness of today's technologically intense crop and animal farming. For individuals in their private lives, the choices include, for example: what foods to eat, what clothing to wear, modes of transportation, labor-intensive work and housing, controlling reproduction, and the distribution of basic and luxury goods. What is needed is an ethical approach that will peacefully resolve these and other quandaries, either by producing consensus or by explaining the rational and moral basis for the continuing disagreement.
Ecofeminism deals with ecological and feminist analyses and movements. It shows the relationship between women and nature in the view of historically, human-earth, patriarchal social structures and world views interconnected with oppression of women and nature. Feminist analysis mainly focused on Liberal, Marxist or Socialist, Cultural, Radical, Post-colonialist and Post-modernist approaches. Political ideology of feminism makes an effort to make women a self-conscious category, and it gives a power to generate a rational sensible attitude towards women, an approach to view the women in their own positions as well as own perspectives. Eco-feminist movements look for non-violent solutions to world problems. They always consider that feminine
Analyzing human obligation pertaining to all that is not man made, apart from humans, we discover an assortment of concerns, some of which have been voiced by philosophers such as Tom Regan, Peter Singer and Aldo Leopold. Environmentally ethical ideals hold a broad spectrum of perspectives that, not only attempt to identify a problem, but also focus on how that problem is addressed through determining what is right and wrong.
Global warming and global climate change is the study of future increases of temperature across the globe. Studying climate change refers to how the over- all climate will change such as the dry places getting dryer and the wet places getting wetter. Global climate is dependent on “the greenhouse effect a natural process that helps regulate temperature” (Easterling and Karl). In the past few centuries humans have had a monumental effect on increasing of greenhouse gases in the atmosphere. Climate change is result of the increase amount of the greenhouse gasses in the atmosphere such as methane, carbon dioxide, water vapor, nitrous oxide, and ozone. “Global temperature has rose approximately 1.4 degrees Fahrenheit over
Discuss the concept of sustainability. What ethical principles are parts of a sustainable lifestyle? Why should we consider sustainability as a guiding principle of our environmental philosophy?
A human induced global ecological crisis is occurring, threatening the stability of this earth and its inhabitants. The best path to address environmental issues both effectively and morally is a dilemma that raises concerns over which political values are needed to stop the deterioration of the natural environment. Climate change; depletion of resources; overpopulation; rising sea levels; pollution; extinction of species is just to mention a few of the damages that are occurring. The variety of environmental issues and who and how they affect people and other species is varied, however the nature of environmental issues has the potential to cause great devastation. The ecological crisis we face has been caused through anthropocentric behavior that is advantageous to humans, but whether or not anthropocentric attitudes can solve environmental issues effectively is up for debate. Ecologism in theory claims that in order for the ecological crisis to be dealt with absolutely, value and equality has to be placed in the natural world as well as for humans. This is contrasting to many of the dominant principles people in the contemporary world hold, which are more suited to the standards of environmentalism and less radical approaches to conserving the earth. I will argue in this essay that whilst ecologism could most effectively tackle environmental problems, the moral code of ecologism has practical and ethical defects that threaten the values and progress of anthropocentricism and liberal democracy.
The most obvious reason that the environment has moral significance is that damage to it affects humans. Supporters of a completely human-centered ethic claim that we should be concerned for the environment only as far as our actions would have a negative effect on other people. Nature has no intrinsic value; it is not good and desirable apart from its interaction with human beings. Destruction and pollution of the environment cannot be wrong unless it results in harm to other humans. This view has its roots in Western tradition, which declares that “human beings are the only morally important members of this world” (Singer p.268).
Ecofeminists hold the domination of women as their focus as they see the root cause of nature domination and the domination of others as due to a patriarchal conceptual framework. Warren states that a conceptual framework is defined as “a set of basic beliefs, values, attitudes, and assumptions which shape and reflect how one views oneself and one’s world. (64)” It is a “lens” through which one perceives reality and our “lens”, according to the Ecofeminist, is patriarchal. Patriarchy is a “male biased”, gendered institution that rejects convergence and embraces dichotomies and dualisms. Patriarchal views privilege masculine over feminine, reason over emotion, competition over cooperation and force over empathy.
Two philosophies were developed in the past as part of the early environmental consciousness. Utilitarian conservation states that resources should be used for the greatest good for the greatest number for the longest time. Biocentric preservation, on the other hand, emphasizes the fundamental right of living organisms to exist and to pursue their own goods. Early schools of thought and rising concerns such as fossil fuel issues, air and water pollution and biodiversity loss led to modern environmentalism, the active participation in attempts to solve environmental pollution and resource problems. This term reinforces the notion that human beings have a responsibility to protect the environment. Similarly, global environmentalism is a concern or action to help solve global environmental problems.
Environmental philosophy tries to make sense of the unexamined values, assumptions and ideologies behind humanities treatment of the environment and, in doing so, aims at helping to elicit an effective human response to related issues (Curry, 2011). Environmental philosophy, has gone beyond being merely an academic pursuit, now requiring the world’s population take moral responsibility for the damages caused by their industrial advances on natural systems.
Anthropocentrism is the school of thought that human beings are the single most significant entity in the universe. As a result, the philosophies of those with this belief reflect the prioritization of human objectives over the well-being of one’s environment. However, this is not to say that anthropocentric views neglect to recognize the importance of preserving the Earth. In fact, it is often in the best interests of humans to make concerted efforts towards sustaining the environment. Even from a purely anthropocentric point of view, there are three main reasons why mankind has a moral duty to protect the natural world.
Ecofeminism was a term first coined by a French writer, Francoise d’Eaubonne, in 1974 in the book, “Le féminisme ou la mort”, where the author lingers on the environmental costs of development, and identifies women as the key for change towards a more sustainable protection of the environment. The connection between woman and nature was still very new to the feminist movements, however an American woman was the first to make this connection years before. Ellen Swallow, the first woman to be admitted to the Massachusetts Institute of Technology, was a chemist and the first to use the term “ecology” in a modern way. Swallow considered the term as the study of everything that surrounds human beings, and the consequences of what effects and influences it has on their lives.