Herodotus: Cultural Tolerance In Herodotus’ The Histories, he tours the ancient middle-east and Mediterranean areas and documents descriptions of battles, accounts of anecdotes, and expositions of culture. Herodotus is often noted as the ‘Father of History’ because his work is often referred to as the first written record of events. He is often cited for imploring cultural relativity, a way of thinking often implored by modern historians. The traditional definition holds that ethical and moral standards are relative to what a particular society or culture believes to be good or bad, right or wrong. Herodotus practices tolerance, in his writing, more than cultural relativism because, while attempting to write as objectively as possible, as a modern historian would, he does not agree with each facet of a culture as if he were part of that society. He views each culture in its own light first. Herodotus looks, not to agree with a culture, but to understand it. He will, however comment on a particular custom if he is acquainted enough with the culture that he feels he may reliably reflect rather than objectively report on it. A native of …show more content…
(I.Preface) He encounters a wealth of information to document which he selects and organizes as an objective portrait of past events and cultures. However, Herodotus writes on cultures from a different type of relativism as he enquires upon cultures he has well-experienced and finds customs he agrees with, finds disgraceful, or accepts. He first writes about a culture as objectively as possible, listing and describing distinct facets of it. As a native Greek, Herodotus formulates his opinions as he is conditioned on the Grecian moral code. His natural instinct is to reflect on a particular custom in relation to what the status quo is in his Greek culture. This is demonstrated by the Herodotus’ retelling of Darius’ social
The main themes in this book are war, power, heroism, love, loyalty and growth. We are given further insight into the classical Greek society as Alexas reminisces about his family life, his training as an athlete, the Olympic Games, his homosexual relationship with his mentor Lysis, and his encounters with Socrates the Philosopher. The main characters seem dogged by guilt, loneliness or failure, often the failure to love. The book ends on a triumphant note, with the Athenians defeating the Spartans, and liberating their city from the corrupt politicians.
The three aspects of this worldview often when illustrated in historical works, such as in Spartan Society, need to be understood and examined together because of the large amount of overlapping in worldview concepts. For example, the humanistic view of Lycurgus and his many great accomplishments does not only prove the emphasis of human accomplishments as seen in ancient Greek humanism, but as they are often put in contrast to the other countries and described as these ideals that the “other” cannot attain proves to illustrate the idealism present in the worldview of the ancient Spartan people. Lycurgus, as recorded in Spartan Society, also is seen in a rationalistic way of thought. Xenophon will even say, “I certainly admire him and consider him in the highest degree a wise man” (Spartan Society, 166). Lycurgus, the highest of wise men, is the leader, and the man who does not follow the ways of the “others,” but takes the high road and creates the ideal society through his many great accomplishments. The “others” or sometimes referred to as “elsewhere” is mentioned frequently in this account of this great
In this paper I wanted to get a good general understanding of cultural anthropology and how it related to Ancient Greece, so I made sure that one of my references was an overview of the subject – Cultural Anthropology, The Human Challenge. This would lay the foundation for the research. I then sought out a book on Greek culture in general – The Greeks and Greek Civilization by Jacob Burckhardt – and one about the great war between Sparta and Athens – The Peloponnesian War by Donald Kagan. It was through these two books where I learned most of the cultural details about Sparta, as well as some context in comparison to some of the other Greek states.
By studying a variety of events and people involved in the Peloponnesian War and the Theban play Antigone, it becomes noticeable that many of these events and people can be explained through Platonic terms. Throughout the Republic, Plato conveys his philosophical thoughts about democracy, justice, and education in a society through his main character Socrates. As Socrates encounters many enlightened people of his time, he questions them on rhetorical issues dealing with society and human nature. As these issues begin to unfold, events and people in the past seem to illustrate many of the main concepts in the Republic. After looking at Socrates' discussions throughout books I, IV, VI, and VII we will notice that they relate to many events that happened prior to the writing of the Republic such as the Sicilian Expedition, the debate at Sparta in 432, and Creon's implementation of justice in the Theban play Antigone by Sophacles.
Herodotus was an interesting historian. His way of displaying a historical event such as the Persian War is different from how I expect a modern day historian to write it. He does not try to focus only on the Persian war but he goes into detail some times of the lineage of the rulers of the city-states even though that serves little relevance to the actual war. The accounts of history I am used to reading are more focused on the bigger issue and the historians do not deviate on long trains of side thoughts such as Herodotus does. Herodotus style of writing had me confused because he often would start on one topic and in the next couple of sentences move on to another topic before coming back to his main point about a paragraph down. I had to
The Homeric hero lived by strict social and cultural norms that would guide his life at home and on the battlefield. His position as a hero
Herodotus believed preservation of culture had to be the dominant policy in maintaining, and controlling an empire, thus believing that “culture is king”, Herodotus celebrated the cultures, and achievements of humanity. In Herodotus he writes “ actions of people shall not fade with time , so the great and admirable monuments produce by both Greeks and Barbarians shall not go unrenowned, and among other things, set forth the reasons why they waged war against each other.””(Herodotus)” this quote sums up Herodotus’s view, that culture is something that needed to be preserved, and documented. Through his many journeys and travels, Herodotus documented everything, and wrote about many cultures, and societies. He made it a point to not only gather information, and the specific culture, but the reasoning behind the rituals. He also made sure to paint an accurate picture of the past, so that it was authentic, and as close to the truth as possible, rather than myth or legend. Herodotus being a true historian would rather have the truth. And although most cultures would rather we believe myths, he recorded both the myths, and legends a culture told, as well as the facts that he discovered, this way we had both a historic account as well as a cultural one of the people that lived during that time. Herodotus gathered and preserved the culture, the religion, and the facts.
Government and its different forms appears many times throughout Herodotus’s Histories, sometimes its positive and other times its negative, however in the readings Herodotus demonstrates that it is not the Athenian democratic values that makes freedom but rather the absence of tyranny along with equality among men. Herodotus’s assessment of Athenian democracy is overall a positive development to Greek cultural identity in the eyes of Herodotus.
The mindsets of people in society are often heavily influenced by the conflicts and circumstances that are common within the time-span in which these people lived. In times of war, people may be more patriotic; in times of pestilence, people may be more pious. Whether cynical or optimistic, the understandings of these mindsets allow for a better insight into how theses people lived their lives and the philosophies that guided them. In the case of the philosophers Plato and Epictetus, their philosophies sprang up amidst collapsing cities and exile. Plato and Epictetus’ philosophies differed due to their individual experiences in that Plato believed that all is not what it seemed, while Epictetus believed that what was presented should only matter if they are within an individual’s concern.
Dillon, Matthew, and Lynda Garland. Ancient Greece: Social and Historical Documents from Archaic Times to the Death of Socrates. London: Routledge, 1994. No. 7.42, p. 209.
In Histories, Herodotus’ uses a variety of themes to narrate historical events and a common theme revolves around hubris. Extremely common amongst Greek literature and Greek mythology, hubris appears to be the infamous human trait. Greek mythology sees hubris as a great atrocity and results in an unrelenting punishment. The idea of hubris is that an individual with an authoritative position, a strong or influential leader, becomes extremely proud of his exceptional qualities and forms a delusion of his position to be on par with even the Gods. This blinds the hubristic individual into believing he can defy the Gods and elude ones inevitable fate. Herodotus’ Histories is no exception to containing individuals that display hubristic qualities similar to many other significant historical entities. In Histories, the theme of hubris assists the reader in making a connection between the excerpts from the end of book 1 (1-204-206) to other books and excerpts in Herodotus’ Histories.
Herodotus. “Greece Saved from Persian Conquest.” Readings in Ancient History. Eds. Nels M. Bailkey and Richard Lim. Boston: Houghton Mifflin Company, 2002.
The two Greeks writing primarily about Greece, Herodotus and Thucydides, were predominantly writers that concerned themselves mostly with wars and the data surrounding Greek and the combatant’s life during the time of war. Herodotus is considered the father of history, while Thucydides is in turn considered to have modified his method of writing to more exacting standards of accuracy. Herodotus, from Halicarnussus (a city in now-modern Turkey, then a city in the Greek province of Caria), wrote about the origins and customs of people, towns, regions, constitutions, politics of Egypt, Arabia and India, Scythia, Libya, and Thrace (Breisach 2007). His writing style is best described as a self-styled historian, convinced of his self-importance and knowledge, sure to insert his personal viewpoint wherever he deemed it necessary so as to impar...
The Epic of Gilgamesh, the Iliad, and Oedipus Rex all center on morality in terms of each character’s social behavior from the beginning to the end of the story. Gilgamesh, Achilles, and Oedipus are three central characters that embody strong qualities of strength, however carry different experiences of morality. Furthermore, all three characters hold different moral codes that are dependent on their ability to resolve the unique situations that they are in. Nevertheless, morality has ultimately impacted the character’s perception of their role in society in terms of whether or not their actions benefit someone or something. This paper will be examining the morality of the three main characters as they undergo major character transformations
History is shaped by the historian’s perspective on different events and oftentimes is written to relay various messages to those in which the reading aims at reaching. Herodotus is a prime example of a historian passing on important events in Greece’s history with the purpose of spreading the concept of the good values the people of Greece should be conducting themselves with. Herodotus was referred to by many historians as the “father of history” and often wrote his records based off of the stories that he heard in his travels. Because Herodotus was known to ramble in his wri...