AFRICAN WARRIORS
“Given Allah’s grace, that which was Lost is now-Found.” As a result of modern technology and gathering information, many martial practitioners begin to discover that some ancient forms of fighting existed in Africa long before any existing styles present today. It is from Africa’s civilization that all Nations came, and it is believed that from the wealth and enrichment that Africa afforded, brought many disciplines of security and from those gave birth for many martial art concepts; and was thus the bases and origin for many existing styles in foreign lands outside Africa. Since westerners have only had the opportunity of witnessing the refine styles of the martial arts from an oriental point of view, they have
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The Animal System attributes consisted of; the Lion, Snake, Phoenix, Ape, Crocodile, Panther or Leopard and the Bull. The Ritual of the initiations has sacred items of power used from the Animal clan’s beliefs; such as certain stones, animal teeth, skins and herbs, which are the elements used to enhance and develop their mental, physical and spiritual bodies. As in most African tribes the warrior dance and songs are passed down from generation to generation. When a warrior places his spirit in the animal he becomes that animal and attacks as such. These animal societies symbolically represented the inner powers one can identify within nature from whence man’s instincts emerge with the animal’s soul. He becomes a warrior from within and a master at “Guerrilla (Gorilla) warfare.” For instance the lion (who walks like men) uses the spirit of a brave determined fighter. It is said only the bravest of the brave and strongest of the strong are permitted to wear the lion’s skin and roar on-and-on; after proving themselves worthy (Inside Karate’s Master Series/Martial Arts Masters 20th anniversary magazine, Volume II, No. 6 November 1993, pp.
As a child, Black Elk was blessed by his grandfathers with a vision. In this vision he saw the fate of his people. There were many symbolic creatures and elements in this vision. There we...
The book “Power” by Linda Hogan is very rich with literary devices like juxtapositions, foreshadowing, symbolism, and personification. It is about a Taiga Native American named Omishto, who sees a Taiga woman named Ama, kill an endangered Florida panther. Omishto, whose name means “the one who watches”, starts viewing Ama as something bigger than herself. The image of Ama is represented as an animal, power, and spirituality.
insights into what the narratives can tell about slavery as well as what they omit,
I recently visited the American History museum and came upon the most interesting artifact in the Lighting a Revolution section within the Transportation and Technology wing of the museum. This artifact is an advertisement from Charleston, South Carolina in 1769 about the selling of “a choice cargo” of two hundred and fifty slaves.
The 19th century was a hard time for the African-Americans and Native Americans of the U.S. Treatment of these people by the White society brought about much pain and suffering for their races. This is because race played a large role in society during the 19th century, because of this, African-Americans and Native Americans were treated poorly in their relationship with the White Society.
Africanisms in America are a highly surveyed topic for the black community. Joseph E. Holloway describes Africanisms as “those elements of culture found in the New World that are traceable to an African origin” (Holloway 2). I believe, that africanisms are the traditions and cultural behaviors of African Americans that resemble the some of the same traditions and cultures in Africa. Which makes you ponder about what current elements does our culture use that ties back to Africa. Which in fact there are several africanisms that still exist. African Americans have retained an essence of Africa in their speech, hair care, clothing, preparation of foods, and music by over centuries of separation from the Dark Continent.
African-American is a politically correct term used to refer to blacks within the United States. The roots of many African-American rites can be traced back to African cultural rites. However, it is important to note that not all blacks in America identify with African cultural roots. Therefore, some of the rites found within what many in the United States call African-American culture stem from Caribbean and other cultural traditions. For this reason, when making end of life decisions or funeral arrangements the “cultural identification, spirituality and the social class” the individual identifies with must be taken into account. The black majority within the United States identifies with Afrocentric traditions and perspectives. For this reason the term African-American will be used within this paper to denote the black population found in America as comparisons are made regarding how end of life decisions are viewed and made by African-American culture verses the traditional western European beliefs of American culture (Barrett, 2002).
Four different people, four different lifestyles, all with at least one thing in common—their races (or so we have yet to discover). I began my interviews wanting to show the similarities and differences in eating habits and traditions with the African American perspective in mind. Although race is used as the combining factor in this situation, each individual’s lifestyle, cultural behavior, and even eating habits are all very unique. My interviewees consisted of four Americans, as mentioned before all of same race, with similar yet very distinct backgrounds. They range from a black Jew, to a “Jamerican,” to what I would call a “traditional southerner”, right on down to a modern day Muslim. They all agreed to fill me in and reveal to others the details of their personal history and family backgrounds. Geography, family tradition, and religion all play factors in what they eat as it always has dating back to ancestral times. I began with “JJ Alex;” a 20 year old African American male from the east coast. He is a middle class college student. JJ Alex sounds like your typical college student but he is far from typical. What singles him out from many of his other peers is his religion. You might ask, “How would his religion relate to his eating lifestyle unless he’s a Muslim?” “He couldn’t possibly be Jewish—or could he?” A black Jew—better known as a Seventh Day Holiness. His great grandfather was a Rabbi and the basic teachings in his religion are as followed: his faith believes the Sabbath (day of rest) to begin at sunset on Friday lasting until sunset on Saturday; some worshippers wear Yarmulke; his faith also follows the Old Testament of the Bible; and they wear the Star of David.
One of ancient Africa’s wealthiest kingdoms, Mali, traded with other kingdoms which introduced new ideas and ways of life advancing their civilization. This is an example of how African empires, kingdoms, and cities were advanced civilizations bringing in new ideas and ways of life before the arrival of Europeans. Ancient Africa was able to advance their cultures by their government, trade, and education without the introduction of ideas from the Europeans.
African Americans practice a various number of religions, Christianity is by far the most popular. Up to the present day religiosity has always been a coping behavior among African Americans. The majority of them found peace and hope in their spirituals during slavery. Throughout one of the most dark times in our nations history, religion has played a big roll for African Americans. They created ways of expressing African meanings and values through the form of songs and stories. Due to their enslavement they established and passed down their own practices, religious services, and religious socialization.
African Minkisi have been used for hundreds of years in West Central Africa, This area where they are traditionally from was once known as the kingdom of Kongo, when Europeans started settling and trading with the BaKongo people. Kongo was a well-known state throughout much of the world by the sixteenth and seventeenth centuries. The BaKongo, however, had probably long used minkisi before ethnographers and anthropologists ever recorded them. Minkisi are complex items that are used to heal and to harm people, and there is no equivalent term for nkisi in any European language. A seventeenth century Dutch geographer first wrote of the nkisi, and said that, “These Ethiopians [that is, the BaKongo] call moquisie [minkisi] everything in which resides, in their opinion, a secret and incomprehensible virtue to do them good or ill, and to reveal event of past and future” (Williams, 13). The term illness, in this context, is quite different than what we refer to illness. Illness, to the BaKongo, meant anything from sickness, to loss of property, and the inability to succeed in things like school and work. . “The perpetual struggle with the unseen forces that cause illness and misfortunes was (and is) called “war” in Kongo” (MacGaffey, 98). A war is ended when one side of the struggle proves that they have better magic. The objects themselves are extremely complex, and most of them require hours of, “painstaking labor to construct” (MacGaffey, 33). “All minkisi, whether in the form of wooden figures, snail shells, raffia bags, or clay pots, are containers for “medicines” that empowers them” (MacGaffey, 43). “The usual containers included the shells of large snails, antelope horns, cloth bags, gourds, and clay pots. Although minkisi in museums are usually wooden figurines and statues, containers of this kind may well have been the minority” (MacGaffey, 63). Without medicines, the minkisi are nothing, they are not alive, nor can they perform their functions. “To BaKongo, all exceptional powers result from some sort of communication with the dead” (MacGaffey, 59). Chiefs, witches, diviners/prophets, and magicians could all do this, especially through and with the help of the minkisi. There are rules and ways of doing things with them, to them, that exemplify so many aspects of Kongo cultu...
To a person not conversant with this art, Jujitsu may be considered as a foul or derogatory term in Japanese. However, Jujitsu us one of the most effective and deadly forms of martial arts taught today. Unique among other forms of combat, Jujitsu holds the position of a “parent art”, of from which other forms of martial arts such as Aikido, Judo and several Karate styles were extracted. Jujitsu is a combination of all levels of combat. It incorporates chokes, striking, grappling, nerve and pressure point attacks, joint locks, redirection of momentum and throws.
Have you ever taken offense when you saw someone dressed in traditional garments from your culture? In America, this happens quite often. Some people may not recognize it and some refuse to acknowledge that it even exists. Cultural appropriation is a situation in which a dominant culture steals aspects of a minority culture’s, such as hair, clothing styles, and music.
Black culture is the epitome of what defines America’s understanding of cool. It is difficult to define what it means to be cool without stating the influence or impact of the culture. The idea of cool developed as a social attitude implemented by black men during slavery which they used as a defense mechanism in order to cope with exploitation and injustice. It is now spread by hip hop culture which has integrated itself into mainstream society. As a result, black culture continues to play a vital role in America due to its innovative and creature nature.
In sub-Saharan Africa, thousands of languages, cultures, and geographical regions helped influence our African society. The ways in which we produce our artwork, spiritual ideals, and ritual performances are organic and raw. From the tropical regions of Congo and Ghana, to the arid regions of Mali; I pass through the global gateway into a domain where the Western world lost its roots and artistic imagination and grandeur. Africa appeals most to me for its ability to create a realm where the living, dead, and artistic ideals come into a single unit of tranquil philosophy.